महाभारतः mahābhārataḥ - book-9, chapter-53, verse-11

प्रभवं च सरस्वत्याः प्लक्षप्रस्रवणं बलः ।
संप्राप्तः कारपचनं तीर्थप्रवरमुत्तमम् ॥११॥

11. prabhavaṁ ca sarasvatyāḥ plakṣaprasravaṇaṁ balaḥ ,
saṁprāptaḥ kārapacanaṁ tīrthapravaramuttamam.

11. prabhavam ca sarasvatyāḥ plakṣaprasravaṇam balaḥ
samprāptaḥ kārapacanam tīrthapravaram uttamam

11. balaḥ ca sarasvatyāḥ prabhavam plakṣaprasravaṇam
kārapacanam uttamam tīrthapravaram samprāptaḥ

11. And Balarama (balaḥ) reached Plakṣaprasravaṇa, the source of the Sarasvatī River, which is identified as the supreme and excellent holy place, Kārapacana.

Words meanings summery:

• प्रभवम् (prabhavam) - the origin of the Sarasvatī River (origin, source, birth)

• च (ca) - and, also

• सरस्वत्याः (sarasvatyāḥ) - of the Sarasvatī River (of Sarasvatī (the river goddess))

• प्लक्षप्रस्रवणम् (plakṣaprasravaṇam) - the holy place Plakṣaprasravaṇa, where the Sarasvatī emerges (the source near a Plakṣa tree, or flow from a Plakṣa tree)

• बलः (balaḥ) - Balarama (strength; Balarama)

• सम्प्राप्तः (samprāptaḥ) - reached, attained, arrived

• कारपचनम् (kārapacanam) - the holy place named Kārapacana (Kārapacana (a specific holy place))

• तीर्थप्रवरम् (tīrthapravaram) - excellent holy place, best of holy places

• उत्तमम् (uttamam) - best, supreme, highest

Words meanings and morphology

प्रभवम् (prabhavam) - the origin of the Sarasvatī River (origin, source, birth)

(noun)

Accusative, masculine, singular of prabhava

prabhava - origin, source, birth, rise

From prefix pra- + root bhū + suffix a.

Prefix: pra

Root: bhū (class 1)

Note: Object of samprāptaḥ.

च (ca) - and, also

(indeclinable)

Conjunction

सरस्वत्याः (sarasvatyāḥ) - of the Sarasvatī River (of Sarasvatī (the river goddess))

(proper noun)

Genitive, feminine, singular of sarasvatī

sarasvatī - Sarasvatī (a sacred river, goddess of wisdom)

Note: Possessive, "of Sarasvatī".

प्लक्षप्रस्रवणम् (plakṣaprasravaṇam) - the holy place Plakṣaprasravaṇa, where the Sarasvatī emerges (the source near a Plakṣa tree, or flow from a Plakṣa tree)

(noun)

Accusative, neuter, singular of plakṣaprasravaṇa

plakṣaprasravaṇa - the source (of a river) marked by a plakṣa fig tree, or the flow from a plakṣa tree

Compound

Compound type : tatpuruṣa (plakṣa+prasravaṇa)

• plakṣa – sacred fig tree, Ficus infectoria
  noun (masculine)
• prasravaṇa – flowing forth, a spring, cascade, source
  noun (neuter)
  From prefix pra- + root sru + suffix ana.
  Prefix: pra
  Root: sru (class 1)

Note: Object of samprāptaḥ.

बलः (balaḥ) - Balarama (strength; Balarama)

(proper noun)

Nominative, masculine, singular of bala

bala - strength, power, force; Balarama

Root: bal (class 1)

Note: Subject of the sentence.

सम्प्राप्तः (samprāptaḥ) - reached, attained, arrived

(adjective)

Nominative, masculine, singular of samprāpta

samprāpta - reached, attained, arrived, obtained

Past Passive Participle

From prefixes sam- + pra- + root āp + suffix kta. Used here as a finite verb.

Prefixes: sam+pra

Root: āp (class 5)

Note: Functions as a main verb.

कारपचनम् (kārapacanam) - the holy place named Kārapacana (Kārapacana (a specific holy place))

(proper noun)

Accusative, neuter, singular of kārapacana

kārapacana - Kārapacana (name of a holy place, specifically associated with the Sarasvatī river's origin)

Note: Object of samprāptaḥ.

तीर्थप्रवरम् (tīrthapravaram) - excellent holy place, best of holy places

(noun)

Accusative, neuter, singular of tīrthapravara

tīrthapravara - excellent holy place, best of holy places

Compound

Compound type : tatpuruṣa (tīrtha+pravara)

• tīrtha – holy place, sacred bathing place, ford
  noun (neuter)
• pravara – excellent, chief, principal
  adjective (neuter)
  Derived from root vṛ with pra prefix.
  Prefix: pra
  Root: vṛ (class 5)

Note: Accusative, describing the holy place.

उत्तमम् (uttamam) - best, supreme, highest

(adjective)

Accusative, neuter, singular of uttama

uttama - best, supreme, highest, excellent

Superlative form of ut (up).

Note: Accusative, describing the holy place.