महाभारतः mahābhārataḥ - book-9, chapter-53, verse-8

सा तु प्राप्य परं योगं गता स्वर्गमनुत्तमम् ।
भुक्त्वाश्रमेऽश्वमेधस्य फलं फलवतां शुभा ।
गता स्वर्गं महाभागा पूजिता नियतात्मभिः ॥८॥

8. sā tu prāpya paraṁ yogaṁ gatā svargamanuttamam ,
bhuktvāśrame'śvamedhasya phalaṁ phalavatāṁ śubhā ,
gatā svargaṁ mahābhāgā pūjitā niyatātmabhiḥ.

8. sā tu prāpya param yogam gatā svargam
anuttamam bhuktvā āśrame aśvamedhasya
phalam phalavatām śubhā gatā
svargam mahābhāgā pūjitā niyatātmabhiḥ

8. sā tu param yogam prāpya anuttamam
svargam gatā āśrame aśvamedhasya
phalam phalavatām bhuktvā śubhā mahābhāgā
niyatātmabhiḥ pūjitā svargam gatā

8. Having attained the supreme spiritual discipline (yoga), she indeed went to the unsurpassed heaven. Having experienced the reward (phala) of an aśvamedha (horse sacrifice) in that hermitage (āśrama) – a reward enjoyed by the meritorious – that auspicious and greatly blessed woman departed to heaven, revered by those whose selves (ātman) were disciplined.

Words meanings summery:

• सा (sā) - she, that one

• तु (tu) - but, indeed, however, on the other hand

• प्राप्य (prāpya) - having obtained, having reached, having attained

• परम् (param) - supreme, highest, ultimate

• योगम् (yogam) - spiritual discipline (yoga) (spiritual discipline, union, meditation)

• गता (gatā) - gone, departed, reached, attained

• स्वर्गम् (svargam) - heaven, paradise

• अनुत्तमम् (anuttamam) - unsurpassed, incomparable, best

• भुक्त्वा (bhuktvā) - having enjoyed, having eaten, having experienced

• आश्रमे (āśrame) - in the hermitage (āśrama) (in the hermitage, in the āśrama, in a sacred retreat)

• अश्वमेधस्य (aśvamedhasya) - of the horse sacrifice (aśvamedha) (of the horse sacrifice)

• फलम् (phalam) - reward (phala) (fruit, result, reward, consequence)

• फलवताम् (phalavatām) - of the meritorious (of those who are fruitful, of those who have results/merit)

• शुभा (śubhā) - auspicious, beautiful, propitious

• गता (gatā) - gone, departed, reached, attained

• स्वर्गम् (svargam) - heaven, paradise

• महाभागा (mahābhāgā) - highly fortunate, greatly blessed, illustrious

• पूजिता (pūjitā) - worshipped, honored, respected

• नियतात्मभिः (niyatātmabhiḥ) - by those whose selves (ātman) were disciplined (by those with self-controlled minds, by the disciplined souls)

Words meanings and morphology

सा (sā) - she, that one

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

प्राप्य (prāpya) - having obtained, having reached, having attained

(indeclinable)

Absolutive (gerund)

Formed from root `āp` 'to obtain, reach' (class 5) with prefix `pra` and suffix `ya`.

Prefix: pra

Root: āp (class 5)

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, masculine, singular of para

para - supreme, highest, ultimate, distant, subsequent

योगम् (yogam) - spiritual discipline (yoga) (spiritual discipline, union, meditation)

(noun)

Accusative, masculine, singular of yoga

yoga - union, spiritual discipline, meditation, path, effort (yoga)

Root: yuj (class 7)

गता (gatā) - gone, departed, reached, attained

(adjective)

Nominative, feminine, singular of gata

gata - gone, departed, reached, attained, passed

Past Passive Participle

Derived from root `gam` 'to go' (class 1), with the kṛt suffix `ta` (irregular formation).

Root: gam (class 1)

स्वर्गम् (svargam) - heaven, paradise

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, celestial abode

अनुत्तमम् (anuttamam) - unsurpassed, incomparable, best

(adjective)

Accusative, masculine, singular of anuttama

anuttama - unsurpassed, incomparable, best, excellent

Compound type : Tatpuruṣa (an+uttama)

• an – not, un-
  indeclinable
  Negative prefix.
• uttama – highest, best, excellent
  adjective (masculine)

भुक्त्वा (bhuktvā) - having enjoyed, having eaten, having experienced

(indeclinable)

Absolutive (gerund)

Formed from root `bhuj` 'to enjoy, to eat' (class 7) with suffix `ktvā`.

Root: bhuj (class 7)

आश्रमे (āśrame) - in the hermitage (āśrama) (in the hermitage, in the āśrama, in a sacred retreat)

(noun)

Locative, masculine, singular of āśrama

āśrama - hermitage, sacred retreat, stage of life (āśrama)

Root: śram (class 4)

अश्वमेधस्य (aśvamedhasya) - of the horse sacrifice (aśvamedha) (of the horse sacrifice)

(noun)

Genitive, masculine, singular of aśvamedha

aśvamedha - horse sacrifice (aśvamedha), a Vedic ritual for universal sovereignty

Compound type : Tatpuruṣa (aśva+medha)

• aśva – horse
  noun (masculine)
• medha – sacrifice, oblation
  noun (masculine)
  Root: medh (class 1)

फलम् (phalam) - reward (phala) (fruit, result, reward, consequence)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, reward, consequence, profit

फलवताम् (phalavatām) - of the meritorious (of those who are fruitful, of those who have results/merit)

(adjective)

Genitive, masculine, plural of phalavat

phalavat - fruitful, productive, successful, having results/merit

Derived from `phala` (fruit, result) with the suffix `vat` (possessing).

शुभा (śubhā) - auspicious, beautiful, propitious

(adjective)

Nominative, feminine, singular of śubhā

śubhā - auspicious, beautiful, propitious, splendid

Feminine form of `śubha`.

Root: śubh (class 1)

गता (gatā) - gone, departed, reached, attained

(adjective)

Nominative, feminine, singular of gata

gata - gone, departed, reached, attained, passed

Past Passive Participle

Derived from root `gam` 'to go' (class 1), with the kṛt suffix `ta` (irregular formation).

Root: gam (class 1)

स्वर्गम् (svargam) - heaven, paradise

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, celestial abode

महाभागा (mahābhāgā) - highly fortunate, greatly blessed, illustrious

(adjective)

Nominative, feminine, singular of mahābhāgā

mahābhāgā - highly fortunate, greatly blessed, illustrious, noble

Feminine form of `mahābhāga`.

Compound type : Bahuvrīhi (mahā+bhāga)

• mahā – great, mighty, extensive
  adjective
• bhāga – share, portion, fortune, destiny
  noun (masculine)
  Root: bhaj (class 1)

पूजिता (pūjitā) - worshipped, honored, respected

(adjective)

Nominative, feminine, singular of pūjita

pūjita - worshipped, honored, respected

Past Passive Participle

Derived from root `pūj` 'to worship, honor' (class 10), with the kṛt suffix `ta`.

Root: pūj (class 10)

नियतात्मभिः (niyatātmabhiḥ) - by those whose selves (ātman) were disciplined (by those with self-controlled minds, by the disciplined souls)

(noun)

Instrumental, masculine, plural of niyatātman

niyatātman - one whose mind/self is controlled, self-controlled

Compound type : Bahuvrīhi (niyata+ātman)

• niyata – controlled, disciplined, restrained
  adjective (masculine)
  Past Passive Participle
  Derived from root `yam` 'to restrain, control' (class 1) with prefix `ni`.
  Prefix: ni
  Root: yam (class 1)
• ātman – self, soul, spirit, individual soul (ātman)
  noun (masculine)
  Root: an (class 2)