महाभारतः mahābhārataḥ - book-9, chapter-53, verse-10

नातिदूरं ततो गत्वा नगं तालध्वजो बली ।
पुण्यं तीर्थवरं दृष्ट्वा विस्मयं परमं गतः ॥१०॥

10. nātidūraṁ tato gatvā nagaṁ tāladhvajo balī ,
puṇyaṁ tīrthavaraṁ dṛṣṭvā vismayaṁ paramaṁ gataḥ.

10. na atidūram tataḥ gatvā nagam tāladhvajaḥ balī
puṇyam tīrthavaram dṛṣṭvā vismayam paramam gataḥ

10. tataḥ na atidūram gatvā tāladhvajaḥ balī nagam
puṇyam tīrthavaram dṛṣṭvā paramam vismayam gataḥ

10. Having journeyed not very far from there, the mighty Balarama (tāladhvajaḥ), who bears a palm-tree banner, beheld a sacred and excellent holy place (tīrthavaram) on a mountain, and was thereupon filled with supreme wonder.

Words meanings summery:

• न (na) - not, no

• अतिदूरम् (atidūram) - very far, too far

• ततः (tataḥ) - from there, thence

• गत्वा (gatvā) - having gone

• नगम् (nagam) - mountain (referring to the location of the holy place) (mountain, tree)

• तालध्वजः (tāladhvajaḥ) - Balarama, who carries a palm tree banner (one whose banner is a palm tree (an epithet of Balarama))

• बली (balī) - powerful, strong, mighty

• पुण्यम् (puṇyam) - sacred, holy, virtuous

• तीर्थवरम् (tīrthavaram) - best of holy places

• दृष्ट्वा (dṛṣṭvā) - having seen

• विस्मयम् (vismayam) - wonder, astonishment, surprise

• परमम् (paramam) - supreme, highest, greatest

• गतः (gataḥ) - gone, attained, reached

Words meanings and morphology

न (na) - not, no

(indeclinable)

Particle of negation

अतिदूरम् (atidūram) - very far, too far

(adjective)

Accusative, neuter, singular of atidūra

atidūra - very far, too far, excessively distant

Compound

Compound type : avyayībhāva (ati+dūra)

• ati – over, beyond, excessive
  indeclinable
  Prefix/Preposition
• dūra – far, distant, remote
  adjective (neuter)

Note: Functions adverbially.

ततः (tataḥ) - from there, thence

(indeclinable)

Adverbial suffix tas from pronoun tad.

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (Gerund)

Formed from root gam + suffix -tvā.

Root: gam (class 1)

नगम् (nagam) - mountain (referring to the location of the holy place) (mountain, tree)

(noun)

Accusative, masculine, singular of naga

naga - mountain (lit. that which does not move), tree

na (negation) + ga (going).

Compound type : nañ-tatpuruṣa (na+ga)

• na – not, un- (negation)
  indeclinable
• ga – going, moving
  adjective (masculine)
  Agent noun/adjective from root gam.
  Formed from root gam + suffix ḍa.
  Root: gam (class 1)

Note: Refers to the mountain on which the holy place is located.

तालध्वजः (tāladhvajaḥ) - Balarama, who carries a palm tree banner (one whose banner is a palm tree (an epithet of Balarama))

(proper noun)

Nominative, masculine, singular of tāladhvaja

tāladhvaja - one whose banner is a palm tree; Balarama

Compound

Compound type : bahuvrīhi (tāla+dhvaja)

• tāla – palm tree, palmyra tree
  noun (masculine)
• dhvaja – banner, flag, standard
  noun (masculine)
  Root: dhvaj (class 1)

बली (balī) - powerful, strong, mighty

(adjective)

Nominative, masculine, singular of balin

balin - powerful, strong, mighty

Possessive suffix in from bala (strength).

पुण्यम् (puṇyam) - sacred, holy, virtuous

(adjective)

Accusative, neuter, singular of puṇya

puṇya - sacred, holy, virtuous, auspicious

तीर्थवरम् (tīrthavaram) - best of holy places

(noun)

Accusative, neuter, singular of tīrthavara

tīrthavara - best of holy places, excellent sacred ford

Compound

Compound type : tatpuruṣa (tīrtha+vara)

• tīrtha – holy place, sacred bathing place, ford
  noun (neuter)
• vara – best, excellent, superior; boon
  adjective (neuter)
  Root: vṛ (class 5)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Formed from root dṛś + suffix -tvā.

Root: dṛś (class 1)

विस्मयम् (vismayam) - wonder, astonishment, surprise

(noun)

Accusative, masculine, singular of vismaya

vismaya - wonder, astonishment, surprise

From prefix vi- + root smi (to smile, wonder) + suffix a.

Prefix: vi

Root: smi (class 1)

परमम् (paramam) - supreme, highest, greatest

(adjective)

Accusative, masculine, singular of parama

parama - supreme, highest, greatest, ultimate

Superlative form of para.

गतः (gataḥ) - gone, attained, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, attained, reached

Past Passive Participle

From root gam + suffix kta. Used here as a finite verb.

Root: gam (class 1)

Note: Functions as a main verb here.