महाभारतः mahābhārataḥ - book-9, chapter-53, verse-22

श्रुतमेतन्मया पूर्वं सर्वमेव तपोधन ।
विस्तरश्रवणे जातं कौतूहलमतीव मे ॥२२॥

22. śrutametanmayā pūrvaṁ sarvameva tapodhana ,
vistaraśravaṇe jātaṁ kautūhalamatīva me.

22. śrutam etat mayā pūrvam sarvam eva tapodhana
vistaraśravaṇe jātam kautūhalam atīva me

22. he tapodhana mayā etat sarvam eva pūrvam śrutam
vistaraśravaṇe atīva kautūhalam me jātam

22. O treasure of asceticism (tapodhana)! I have indeed heard all of this previously, but a great curiosity has arisen in me to hear the details.

Words meanings summery:

• श्रुतम् (śrutam) - heard (heard, listened)

• एतत् (etat) - this (matter) (this, this one)

• मया (mayā) - by me

• पूर्वम् (pūrvam) - previously (before, previously, formerly)

• सर्वम् (sarvam) - all (all, entire, every)

• एव (eva) - indeed (for emphasis) (indeed, only, just)

• तपोधन (tapodhana) - O treasure of asceticism (referring to Nārada) (O ascetic, O treasure of asceticism)

• विस्तरश्रवणे (vistaraśravaṇe) - to hear the details (in hearing the details/elaboration)

• जातम् (jātam) - arisen (born, produced, arisen)

• कौतूहलम् (kautūhalam) - curiosity (curiosity, eagerness, spectacle)

• अतीव (atīva) - great (modifying curiosity) (exceedingly, greatly, very much)

• मे (me) - in me (dative of interest) (to me, my, of me)

Words meanings and morphology

श्रुतम् (śrutam) - heard (heard, listened)

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, revealed (as scripture)

Past Passive Participle

From root śru (to hear)

Root: śru (class 1)

Note: Predicate adjective, functioning like a verb in passive construction.

एतत् (etat) - this (matter) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one (demonstrative pronoun)

Note: Refers to the subject matter previously discussed.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I (first person pronoun)

Note: Agent in passive construction with 'śrutam'.

पूर्वम् (pūrvam) - previously (before, previously, formerly)

(indeclinable)

Note: Adverb of time.

सर्वम् (sarvam) - all (all, entire, every)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, entire

Note: Qualifies 'etat'.

एव (eva) - indeed (for emphasis) (indeed, only, just)

(indeclinable)

Note: Emphatic particle.

तपोधन (tapodhana) - O treasure of asceticism (referring to Nārada) (O ascetic, O treasure of asceticism)

(noun)

Vocative, masculine, singular of tapodhana

tapodhana - one whose wealth is asceticism, an ascetic, a sage

Compound type : bahuvrīhi (tapas+dhana)

• tapas – asceticism, penance, heat
  noun (neuter)
• dhana – wealth, treasure, property
  noun (neuter)

Note: Address to Nārada.

विस्तरश्रवणे (vistaraśravaṇe) - to hear the details (in hearing the details/elaboration)

(noun)

Locative, neuter, singular of vistaraśravaṇa

vistaraśravaṇa - hearing the details/elaboration

Compound type : tatpuruṣa (vistara+śravaṇa)

• vistara – detail, elaboration, extent
  noun (masculine)
  Prefix: vi
  Root: stṛ (class 5)
• śravaṇa – hearing, listening, ear
  noun (neuter)
  verbal noun
  from root śru (to hear)
  Root: śru (class 1)

Note: Indicates the occasion or purpose.

जातम् (jātam) - arisen (born, produced, arisen)

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

From root jan (to be born)

Root: jan (class 4)

Note: Predicate adjective, functions as the verb 'has arisen' with 'kautūhalam'.

कौतूहलम् (kautūhalam) - curiosity (curiosity, eagerness, spectacle)

(noun)

Nominative, neuter, singular of kautūhala

kautūhala - curiosity, eagerness, interest, spectacle

Note: Subject of 'jātam'.

अतीव (atīva) - great (modifying curiosity) (exceedingly, greatly, very much)

(indeclinable)

Note: Adverb modifying 'jātam' or 'kautūhalam'.

मे (me) - in me (dative of interest) (to me, my, of me)

(pronoun)

singular of aham

aham - I (first person pronoun)

Note: Dative of interest, indicating to whom the curiosity arose.