महाभारतः mahābhārataḥ - book-9, chapter-43, verse-50

ततः कुमारमादाय देवा ब्रह्मपुरोगमाः ।
अभिषेकार्थमाजग्मुः शैलेन्द्रं सहितास्ततः ॥५०॥

50. tataḥ kumāramādāya devā brahmapurogamāḥ ,
abhiṣekārthamājagmuḥ śailendraṁ sahitāstataḥ.

50. tataḥ kumāram ādāya devāḥ brahma-purogamāḥ
abhiṣeka-artham ājagmuḥ śailendram sahitāḥ tataḥ

50. tataḥ brahma-purogamāḥ devāḥ kumāram ādāya
sahitāḥ tataḥ abhiṣeka-artham śailendram ājagmuḥ

50. Then, the gods, led by Brahma, took the boy. Having assembled, they came to the king of mountains for the consecration.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• कुमारम् (kumāram) - the boy Skanda/Kartikeya (the boy, the youth)

• आदाय (ādāya) - having taken, taking

• देवाः (devāḥ) - the gods

• ब्रह्म-पुरोगमाः (brahma-purogamāḥ) - with Brahma as their leader, Brahma-headed

• अभिषेक-अर्थम् (abhiṣeka-artham) - for the purpose of consecration, for anointing

• आजग्मुः (ājagmuḥ) - they came, they went

• शैलेन्द्रम् (śailendram) - to the Himalaya mountain (to the king of mountains)

• सहिताः (sahitāḥ) - assembled, accompanied, together

• ततः (tataḥ) - then, thereafter

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

derived from tad (that)

कुमारम् (kumāram) - the boy Skanda/Kartikeya (the boy, the youth)

(noun)

Accusative, masculine, singular of kumāra

kumāra - a boy, a youth, a prince, Skanda (Kartikeya)

आदाय (ādāya) - having taken, taking

(indeclinable)

gerund/absolutive

formed from root 'dā' with prefix 'ā'

Prefix: ā

Root: dā (class 3)

देवाः (devāḥ) - the gods

(noun)

Nominative, masculine, plural of deva

deva - a god, a deity

ब्रह्म-पुरोगमाः (brahma-purogamāḥ) - with Brahma as their leader, Brahma-headed

(adjective)

Nominative, masculine, plural of brahma-purogama

brahma-purogama - having Brahma at the forefront, led by Brahma

Compound type : bahuvrīhi (brahman+purogama)

• brahman – Brahma (the creator god), prayer, sacred word
  proper noun (masculine)
• purogama – going before, leading, foremost
  adjective (masculine)
  formed from puras (before) + root gam (to go)
  Prefix: puras
  Root: gam (class 1)

Note: Qualifies 'devāḥ'.

अभिषेक-अर्थम् (abhiṣeka-artham) - for the purpose of consecration, for anointing

(noun)

Accusative, masculine, singular of abhiṣeka-artha

abhiṣeka-artha - purpose of consecration

Compound type : tatpuruṣa (abhiṣeka+artha)

• abhiṣeka – consecration, anointing
  noun (masculine)
  Prefix: abhi
  Root: sic
• artha – purpose, meaning, wealth
  noun (masculine)

Note: Used adverbially to indicate purpose.

आजग्मुः (ājagmuḥ) - they came, they went

(verb)

3rd person , plural, active, perfect (lit) of gam

perfect tense, 3rd person plural

reduplicated perfect, root 'gam' with prefix 'ā'

Prefix: ā

Root: gam (class 1)

शैलेन्द्रम् (śailendram) - to the Himalaya mountain (to the king of mountains)

(noun)

Accusative, masculine, singular of śailendra

śailendra - king of mountains (epithet for Himalaya)

Compound type : tatpuruṣa (śaila+indra)

• śaila – mountain, rock
  noun (masculine)
• indra – chief, lord, Indra (the god)
  noun (masculine)

Note: Denotes destination.

सहिताः (sahitāḥ) - assembled, accompanied, together

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied, joined, united, assembled

past passive participle

formed from root 'dhā' (to place) with 'sa' (with)

Prefix: sa

Root: dhā (class 3)

Note: Qualifies 'devāḥ'.

ततः (tataḥ) - then, thereafter

(indeclinable)

derived from tad (that)