महाभारतः mahābhārataḥ - book-9, chapter-43, verse-1

जनमेजय उवाच ।
सरस्वत्याः प्रभावोऽयमुक्तस्ते द्विजसत्तम ।
कुमारस्याभिषेकं तु ब्रह्मन्व्याख्यातुमर्हसि ॥१॥

1. janamejaya uvāca ,
sarasvatyāḥ prabhāvo'yamuktaste dvijasattama ,
kumārasyābhiṣekaṁ tu brahmanvyākhyātumarhasi.

1. janamejayaḥ uvāca | sarasvatyāḥ prabhāvaḥ ayam uktaḥ te
dvijasattama | kumārasya abhiṣekam tu brahman vyākhyātum arhasi

1. janamejayaḥ uvāca he dvijasattama! sarasvatyāḥ ayam prabhāvaḥ
te uktaḥ brahman! tu kumārasya abhiṣekam vyākhyātum arhasi

1. Janamejaya said: "O best among the twice-born (dvijasattama)! This influence (prabhāva) of Sarasvatī has been recounted to you. But O knower of Brahman (brahman)! You ought to explain the consecration of Kumāra."

Words meanings summery:

• जनमेजयः (janamejayaḥ) - Janamejaya (a king of the Kuru dynasty)

• उवाच (uvāca) - said, spoke

• सरस्वत्याः (sarasvatyāḥ) - of Sarasvatī (goddess of knowledge, speech, and arts; also a river)

• प्रभावः (prabhāvaḥ) - influence, power, might, splendor

• अयम् (ayam) - this (masculine nominative singular)

• उक्तः (uktaḥ) - said, spoken, recounted

• ते (te) - to you

• द्विजसत्तम (dvijasattama) - O best among the twice-born (Brahmins)

• कुमारस्य (kumārasya) - of Kumāra (Kārttikeya)

• अभिषेकम् (abhiṣekam) - consecration, anointing, coronation

• तु (tu) - but, indeed, however

• ब्रह्मन् (brahman) - O knower of Brahman, O Brahmin (sage)

• व्याख्यातुम् (vyākhyātum) - to explain, to describe, to expound

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

जनमेजयः (janamejayaḥ) - Janamejaya (a king of the Kuru dynasty)

(proper noun)

Nominative, masculine, singular of janamejaya

janamejaya - Janamejaya (name of a king, son of Parīkṣit, a descendant of the Kuru race)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active Third Singular

Root vac, second conjugation (adādi), parasmaipada. Perfect (liṭ) form.

Root: vac (class 2)

सरस्वत्याः (sarasvatyāḥ) - of Sarasvatī (goddess of knowledge, speech, and arts; also a river)

(proper noun)

Genitive, feminine, singular of sarasvatī

sarasvatī - Sarasvatī (name of a sacred river; goddess of speech, knowledge, arts, and learning)

प्रभावः (prabhāvaḥ) - influence, power, might, splendor

(noun)

Nominative, masculine, singular of prabhāva

prabhāva - power, might, influence, majesty, dignity; splendor, glory

From prefix pra + root bhū (to be, become)

Prefix: pra

Root: bhū (class 1)

अयम् (ayam) - this (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he, she, it (demonstrative pronoun)

उक्तः (uktaḥ) - said, spoken, recounted

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told, declared

Past Passive Participle

From root vac (to speak) + kta suffix

Root: vac (class 2)

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (personal pronoun)

द्विजसत्तम (dvijasattama) - O best among the twice-born (Brahmins)

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best among the twice-born (Brahmins)

Compound type : tatpurusha (dvija+sattama)

• dvija – twice-born (a Brahmin, Kshatriya, or Vaiśya; traditionally refers to a Brahmin); a bird; a tooth
  noun (masculine)
  From dvi (two) + jan (to be born)
  Root: jan (class 4)
• sattama – best, most excellent, pre-eminent
  adjective (masculine)
  Superlative suffix -tama

कुमारस्य (kumārasya) - of Kumāra (Kārttikeya)

(proper noun)

Genitive, masculine, singular of kumāra

kumāra - a boy, a youth, a son; a prince; an epithet of Kārttikeya

अभिषेकम् (abhiṣekam) - consecration, anointing, coronation

(noun)

Accusative, masculine, singular of abhiṣeka

abhiṣeka - sprinkling, ablution; inauguration, consecration, coronation; a bath, ritual bathing

From prefix abhi + root sic (to sprinkle)

Prefix: abhi

Root: sic (class 6)

तु (tu) - but, indeed, however

(indeclinable)

ब्रह्मन् (brahman) - O knower of Brahman, O Brahmin (sage)

(noun)

Vocative, masculine, singular of brahman

brahman - a Brahmin, a priest, a knower of sacred knowledge (masculine); the ultimate reality (neuter)

Root: bṛh (class 1)

व्याख्यातुम् (vyākhyātum) - to explain, to describe, to expound

(indeclinable)

Infinitive

Infinitive from root khyā (to tell, to be known) with prefixes vi-ā

Prefixes: vi+ā

Root: khyā (class 2)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active Second Singular

Root arh, first conjugation (bhvādi), parasmaipada. Present (laṭ) form.

Root: arh (class 1)