महाभारतः mahābhārataḥ - book-9, chapter-43, verse-11

शरस्तम्बे महात्मानमनलात्मजमीश्वरम् ।
ममायमिति ताः सर्वाः पुत्रार्थिन्योऽभिचक्रमुः ॥११॥

11. śarastambe mahātmānamanalātmajamīśvaram ,
mamāyamiti tāḥ sarvāḥ putrārthinyo'bhicakramuḥ.

11. śarastambe mahātmānam analātmajam īśvaram mama
ayam iti tāḥ sarvāḥ putrārthinyaḥ abhicakramuḥ

11. tāḥ sarvāḥ putrārthinyaḥ "ayam mama" iti (matvā)
śarastambe mahātmānam analātmajam īśvaram abhicakramuḥ

11. In a clump of reeds, all of them, desiring a son, approached the great-souled (mahātman), the son of fire (analātmaja), the lord (īśvara), thinking, "This one is mine."

Words meanings summery:

• शरस्तम्बे (śarastambe) - in a clump of reeds, in a thicket of arrows

• महात्मानम् (mahātmānam) - the great-souled one (the child Kartikeya) (great-souled, noble, magnanimous)

• अनलात्मजम् (analātmajam) - son of fire, son of Agni

• ईश्वरम् (īśvaram) - lord, master, god

• मम (mama) - mine, my, of me

• अयम् (ayam) - this, this one

• इति (iti) - introduces direct speech or thought (thus, so)

• ताः (tāḥ) - those (Krittikas) (those)

• सर्वाः (sarvāḥ) - all, every

• पुत्रार्थिन्यः (putrārthinyaḥ) - desiring a son, longing for a child

• अभिचक्रमुः (abhicakramuḥ) - they approached, they went towards

Words meanings and morphology

शरस्तम्बे (śarastambe) - in a clump of reeds, in a thicket of arrows

(noun)

Locative, masculine, singular of śarastamba

śarastamba - clump of reeds, thicket of arrows

Tatpuruṣa compound: 'clump of reeds'.

Compound type : tatpuruṣa (śara+stamba)

• śara – reed, arrow
  noun (masculine)
• stamba – clump, cluster, thicket
  noun (masculine)

महात्मानम् (mahātmānam) - the great-souled one (the child Kartikeya) (great-souled, noble, magnanimous)

(adjective)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous; a great person; the supreme spirit (ātman)

Bahuvrihi compound: 'one whose soul (ātman) is great (mahat)'.

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

अनलात्मजम् (analātmajam) - son of fire, son of Agni

(noun)

Accusative, masculine, singular of analātmaja

analātmaja - son of fire, son of Anala (a name for Agni)

Tatpuruṣa compound: 'son of fire'.

Compound type : tatpuruṣa (anala+ātmaja)

• anala – fire, Agni
  noun (masculine)
  Literally 'not air', referring to fire.
• ātmaja – son, born of oneself
  noun (masculine)
  Derived from ātman (self) and ja (born).

ईश्वरम् (īśvaram) - lord, master, god

(noun)

Accusative, masculine, singular of īśvara

īśvara - lord, master, ruler, god

मम (mama) - mine, my, of me

(pronoun)

Genitive, singular of aham

aham - I

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

इति (iti) - introduces direct speech or thought (thus, so)

(indeclinable)

ताः (tāḥ) - those (Krittikas) (those)

(pronoun)

Nominative, feminine, plural of tad

tad - that, he, she, it

सर्वाः (sarvāḥ) - all, every

(adjective)

Nominative, feminine, plural of sarva

sarva - all, whole, every

पुत्रार्थिन्यः (putrārthinyaḥ) - desiring a son, longing for a child

(adjective)

Nominative, feminine, plural of putrārthinī

putrārthinī - a woman desiring a son

Tatpuruṣa compound, feminine form of 'putrārthin'.

Compound type : tatpuruṣa (putra+arthin)

• putra – son, child
  noun (masculine)
• arthin – desiring, seeking, supplicant
  adjective
  Agent noun from artha (purpose) or root arth (to ask for).
  Root: arth (class 10)

अभिचक्रमुः (abhicakramuḥ) - they approached, they went towards

(verb)

3rd person , plural, active, perfect (lit) of kram

Perfect tense, Parasmaipada (active voice), with prefix abhi.

Prefix: abhi

Root: kram (class 1)