महाभारतः mahābhārataḥ - book-9, chapter-43, verse-13

तं प्रभावं समालक्ष्य तस्य बालस्य कृत्तिकाः ।
परं विस्मयमापन्ना देव्यो दिव्यवपुर्धराः ॥१३॥

13. taṁ prabhāvaṁ samālakṣya tasya bālasya kṛttikāḥ ,
paraṁ vismayamāpannā devyo divyavapurdharāḥ.

13. tam prabhāvam samālakṣya tasya bālasya kṛttikāḥ
param vismayam āpannāḥ devyaḥ divyavapurgharāḥ

13. divyavapurgharāḥ devyaḥ kṛttikāḥ tasya bālasya
tam prabhāvam samālakṣya param vismayam āpannāḥ

13. Having carefully observed that power (prabhāva) of that child, the Krittikas, who were goddesses (devyo) possessing divine bodies, became filled with extreme astonishment.

Words meanings summery:

• तम् (tam) - that (power) (that, him)

• प्रभावम् (prabhāvam) - power, might, influence, glory

• समालक्ष्य (samālakṣya) - having seen well, having perceived, having observed

• तस्य (tasya) - of that (child) (of that, his)

• बालस्य (bālasya) - of the child, of the boy

• कृत्तिकाः (kṛttikāḥ) - the Krittikas (Pleiades)

• परम् (param) - extreme (astonishment) (supreme, utmost, excellent, great)

• विस्मयम् (vismayam) - astonishment, wonder, surprise

• आपन्नाः (āpannāḥ) - became filled with (astonishment) (attained, reached, fallen into, overcome by)

• देव्यः (devyaḥ) - goddesses

• दिव्यवपुर्घराः (divyavapurgharāḥ) - possessing divine bodies

Words meanings and morphology

तम् (tam) - that (power) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

प्रभावम् (prabhāvam) - power, might, influence, glory

(noun)

Accusative, masculine, singular of prabhāva

prabhāva - power, might, influence, glory, majesty, superhuman power

समालक्ष्य (samālakṣya) - having seen well, having perceived, having observed

(indeclinable)

absolutive (gerund)

Derived from root lakṣ (to perceive) with prefixes sam-ā, forming an absolutive suffix -ya.

Prefixes: sam+ā

Root: lakṣ (class 10)

तस्य (tasya) - of that (child) (of that, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

बालस्य (bālasya) - of the child, of the boy

(noun)

Genitive, masculine, singular of bāla

bāla - child, boy, young, ignorant

कृत्तिकाः (kṛttikāḥ) - the Krittikas (Pleiades)

(proper noun)

Nominative, feminine, plural of kṛttikā

kṛttikā - the Pleiades (a constellation, personified as daughters of Dakṣa or wives of the moon)

परम् (param) - extreme (astonishment) (supreme, utmost, excellent, great)

(adjective)

Accusative, masculine, singular of para

para - other, supreme, highest, excellent, distant

Note: Agrees with 'vismayam'.

विस्मयम् (vismayam) - astonishment, wonder, surprise

(noun)

Accusative, masculine, singular of vismaya

vismaya - astonishment, wonder, surprise, amazement

आपन्नाः (āpannāḥ) - became filled with (astonishment) (attained, reached, fallen into, overcome by)

(adjective)

Nominative, feminine, plural of āpanna

āpanna - attained, reached, obtained, fallen into, seized by

Past Passive Participle

Derived from root pad (to go, fall) with prefix ā.

Prefix: ā

Root: pad (class 4)

Note: Agrees with 'kṛttikāḥ' and 'devyaḥ'.

देव्यः (devyaḥ) - goddesses

(noun)

Nominative, feminine, plural of devī

devī - goddess, divine lady, queen

दिव्यवपुर्घराः (divyavapurgharāḥ) - possessing divine bodies

(adjective)

Nominative, feminine, plural of divyavapurghara

divyavapurghara - bearing a divine body, having a divine form

Bahuvrihi compound: 'those who bear (dhara) divine (divya) bodies (vapus)'.

Compound type : bahuvrīhi (divya+vapus+dhara)

• divya – divine, celestial, heavenly
  adjective
• vapus – body, form, figure, astonishing form
  noun (neuter)
• dhara – bearing, holding, possessing
  adjective
  Derived from root dhṛ (to hold, bear).
  Root: dhṛ (class 1)