महाभारतः
mahābhārataḥ
-
book-9, chapter-43, verse-24
निकाया भूतसंघानां परमाद्भुतदर्शनाः ।
विकृता विकृताकारा विकृताभरणध्वजाः ॥२४॥
विकृता विकृताकारा विकृताभरणध्वजाः ॥२४॥
24. nikāyā bhūtasaṁghānāṁ paramādbhutadarśanāḥ ,
vikṛtā vikṛtākārā vikṛtābharaṇadhvajāḥ.
vikṛtā vikṛtākārā vikṛtābharaṇadhvajāḥ.
24.
nikāyāḥ bhūtasaṅghānām paramādbhūtadarśanāḥ
vikṛtāḥ vikṛtākārāḥ vikṛtābharaṇadhvajāḥ
vikṛtāḥ vikṛtākārāḥ vikṛtābharaṇadhvajāḥ
24.
bhūtasaṅghānām nikāyāḥ paramādbhūtadarśanāḥ
vikṛtāḥ vikṛtākārāḥ vikṛtābharaṇadhvajāḥ
vikṛtāḥ vikṛtākārāḥ vikṛtābharaṇadhvajāḥ
24.
The hosts of spirits (bhūtas) were of extremely wonderful appearance; they were distorted, had grotesque forms, and bore distorted ornaments and banners.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निकायाः (nikāyāḥ) - collections, hosts, groups
- भूतसङ्घानाम् (bhūtasaṅghānām) - of the hosts of spirits (bhūtas)
- परमाद्भूतदर्शनाः (paramādbhūtadarśanāḥ) - of extremely wonderful appearance
- विकृताः (vikṛtāḥ) - distorted, disfigured, monstrous
- विकृताकाराः (vikṛtākārāḥ) - of distorted forms, having monstrous shapes
- विकृताभरणध्वजाः (vikṛtābharaṇadhvajāḥ) - having distorted ornaments and banners
Words meanings and morphology
निकायाः (nikāyāḥ) - collections, hosts, groups
(noun)
Nominative, masculine, plural of nikāya
nikāya - collection, group, assembly, body
Prefix: ni
Root: ci (class 5)
भूतसङ्घानाम् (bhūtasaṅghānām) - of the hosts of spirits (bhūtas)
(noun)
Genitive, masculine, plural of bhūtasaṅgha
bhūtasaṅgha - host of spirits/goblins
Compound type : tatpuruṣa (bhūta+saṅgha)
- bhūta – being, spirit, goblin
noun (neuter)
Past Passive Participle
from root bhū
Root: bhū (class 1) - saṅgha – assembly, host, multitude
noun (masculine)
from sam-han
Prefix: sam
Root: han (class 2)
परमाद्भूतदर्शनाः (paramādbhūtadarśanāḥ) - of extremely wonderful appearance
(adjective)
Nominative, masculine, plural of paramādbhūtadarśana
paramādbhūtadarśana - having an appearance that is extremely wonderful/amazing
Compound type : bahuvrīhi (parama+adbhūta+darśana)
- parama – supreme, excellent, highest
adjective - adbhūta – wonderful, amazing, strange
adjective (neuter)
Past Passive Participle
from ad-bhū
Prefix: ad
Root: bhū (class 1) - darśana – sight, appearance, vision
noun (neuter)
Agent noun or action noun
from root dṛś with suffix -ana
Root: dṛś (class 1)
विकृताः (vikṛtāḥ) - distorted, disfigured, monstrous
(adjective)
Nominative, masculine, plural of vikṛta
vikṛta - changed, altered, distorted, deformed, monstrous
Past Passive Participle
from root kṛ with upasarga vi
Prefix: vi
Root: kṛ (class 8)
विकृताकाराः (vikṛtākārāḥ) - of distorted forms, having monstrous shapes
(adjective)
Nominative, masculine, plural of vikṛtākāra
vikṛtākāra - having a distorted form/shape
Compound type : bahuvrīhi (vikṛta+ākāra)
- vikṛta – distorted, deformed
adjective (neuter)
Past Passive Participle
from root kṛ with upasarga vi
Prefix: vi
Root: kṛ (class 8) - ākāra – form, shape, appearance
noun (masculine)
from root kṛ with upasarga ā
Prefix: ā
Root: kṛ (class 8)
विकृताभरणध्वजाः (vikṛtābharaṇadhvajāḥ) - having distorted ornaments and banners
(adjective)
Nominative, masculine, plural of vikṛtābharaṇadhvaja
vikṛtābharaṇadhvaja - having distorted ornaments and banners
Compound type : bahuvrīhi (vikṛta+ābharaṇa+dhvaja)
- vikṛta – distorted, deformed
adjective (neuter)
Past Passive Participle
from root kṛ with upasarga vi
Prefix: vi
Root: kṛ (class 8) - ābharaṇa – ornament, decoration
noun (neuter)
from root bhṛ with upasarga ā
Prefix: ā
Root: bhṛ (class 1) - dhvaja – banner, flag, ensign
noun (masculine)