महाभारतः mahābhārataḥ - book-7, chapter-8, verse-35

नाहं मृष्ये हतं द्रोणं सिंहद्विरदविक्रमम् ।
कथं संजय दुर्धर्षमनाधृष्ययशोबलम् ॥३५॥

35. nāhaṁ mṛṣye hataṁ droṇaṁ siṁhadviradavikramam ,
kathaṁ saṁjaya durdharṣamanādhṛṣyayaśobalam.

35. na aham mṛṣye hatam droṇam siṃhadviradavikramam
katham saṃjaya durdharṣam anādhṛṣyayaśobalam

35. saṃjaya aham hatam droṇam na mṛṣye katham
siṃhadviradavikramam durdharṣam anādhṛṣyayaśobalam

35. O Sanjaya, I cannot tolerate Drona, whose prowess is like that of a lion and a fierce elephant, being killed. How could he, who is unconquerable and whose fame and strength are unassailable, possibly be slain?

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I

• मृष्ये (mṛṣye) - I tolerate, I endure, I bear

• हतम् (hatam) - slain, killed, struck

• द्रोणम् (droṇam) - Drona (a proper noun)

• सिंहद्विरदविक्रमम् (siṁhadviradavikramam) - whose valor is like that of a lion and an elephant

• कथम् (katham) - how, why, in what manner

• संजय (saṁjaya) - O Sanjaya (vocative)

• दुर्धर्षम् (durdharṣam) - unconquerable, unassailable, difficult to overcome

• अनाधृष्ययशोबलम् (anādhṛṣyayaśobalam) - whose fame and strength are unassailable

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

मृष्ये (mṛṣye) - I tolerate, I endure, I bear

(verb)

1st person , singular, middle, present indicative (laṭ) of mṛṣ

present tense, 1st person singular

conjugated form of root mṛṣ

Root: mṛṣ (class 4)

हतम् (hatam) - slain, killed, struck

(participle)

Accusative, masculine, singular of hata

hata - killed, slain, struck, injured

past passive participle

derived from root han

Root: han (class 2)

द्रोणम् (droṇam) - Drona (a proper noun)

(proper noun)

Accusative, masculine, singular of droṇa

droṇa - Drona (name of a warrior and guru in the Mahabharata)

सिंहद्विरदविक्रमम् (siṁhadviradavikramam) - whose valor is like that of a lion and an elephant

(adjective)

Accusative, masculine, singular of siṃhadviradavikrama

siṁhadviradavikrama - having the prowess of a lion and an elephant

Compound type : bahuvrihi (siṃha+dvirada+vikrama)

• siṃha – lion
  noun (masculine)
• dvirada – elephant (lit. 'two-tusked')
  noun (masculine)
• vikrama – valor, courage, prowess, might
  noun (masculine)

कथम् (katham) - how, why, in what manner

(indeclinable)

संजय (saṁjaya) - O Sanjaya (vocative)

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (name of Dhritarashtra's charioteer and narrator of Mahabharata)

दुर्धर्षम् (durdharṣam) - unconquerable, unassailable, difficult to overcome

(adjective)

Accusative, masculine, singular of durdharṣa

durdharṣa - difficult to attack, unconquerable, unassailable

compound of dur (difficult) and dharṣa (assailable)

Compound type : pra-ādi (dur+dharṣa)

• dur – difficult, bad, ill
  indeclinable
• dharṣa – daring, assault, assailable
  noun (masculine)
  derived from root dhṛṣ (to be bold, daring)
  Root: dhṛṣ (class 5)

अनाधृष्ययशोबलम् (anādhṛṣyayaśobalam) - whose fame and strength are unassailable

(adjective)

Accusative, masculine, singular of anādhṛṣyayaśobala

anādhṛṣyayaśobala - whose fame and strength cannot be assailed or resisted

Compound type : bahuvrihi (anādhṛṣya+yaśas+bala)

• anādhṛṣya – unassailable, irresistible, unconquerable
  adjective
  gerundive/potential passive participle
  prefix an- (not) + ā-dhṛṣya (that which can be attacked)
  Prefix: ā
  Root: dhṛṣ (class 5)
• yaśas – fame, glory, honor
  noun (neuter)
• bala – strength, power, force
  noun (neuter)