महाभारतः mahābhārataḥ - book-7, chapter-8, verse-25

नूनमावारयत्पार्थो रथिनोऽन्यानजिह्मगैः ।
ततो द्रोणं समारोहत्पार्षतः पापकर्मकृत् ॥२५॥

25. nūnamāvārayatpārtho rathino'nyānajihmagaiḥ ,
tato droṇaṁ samārohatpārṣataḥ pāpakarmakṛt.

25. nūnam āvārayat pārthaḥ rathinaḥ anyān ajihmagaiḥ
tataḥ droṇam samārohat pārṣataḥ pāpakarmakṛt

25. nūnam pārthaḥ ajihmagaiḥ anyān rathinaḥ āvārayat
tataḥ pāpakarmakṛt pārṣataḥ droṇam samārohat

25. Indeed, Arjuna (Pārtha) obstructed the other charioteers with his straight-flying arrows. Then, Dhṛṣṭadyumna (Pārṣata), the perpetrator of evil deeds, assaulted Drona.

Words meanings summery:

• नूनम् (nūnam) - certainly, indeed, surely

• आवारयत् (āvārayat) - he obstructed, he surrounded, he kept off

• पार्थः (pārthaḥ) - Arjuna (son of Pṛthā)

• रथिनः (rathinaḥ) - charioteers, occupants of chariots

• अन्यान् (anyān) - other, different

• अजिह्मगैः (ajihmagaiḥ) - with his straight-flying arrows (with straight-going (arrows), with unerring (arrows))

• ततः (tataḥ) - then, thereafter, from that

• द्रोणम् (droṇam) - Drona (accusative)

• समारोहत् (samārohat) - he attacked (he ascended, he attacked, he mounted)

• पार्षतः (pārṣataḥ) - Dhṛṣṭadyumna (son of Pṛṣata)

• पापकर्मकृत् (pāpakarmakṛt) - evil-doer, perpetrator of sinful deeds

Words meanings and morphology

नूनम् (nūnam) - certainly, indeed, surely

(indeclinable)

आवारयत् (āvārayat) - he obstructed, he surrounded, he kept off

(verb)

3rd person , singular, active, past imperfect (laṅ) of āvārayat

Causative, Imperfect Active

From root vṛ (class 5/9), causative stem vāray, imperfect 3rd singular active. ā is an upasarga.

Prefix: ā

Root: vṛ (class 5)

पार्थः (pārthaḥ) - Arjuna (son of Pṛthā)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā, Arjuna

रथिनः (rathinaḥ) - charioteers, occupants of chariots

(noun)

Accusative, masculine, plural of rathin

rathin - charioteer, owner of a chariot

Note: This is an accusative plural, agreeing with anyān.

अन्यान् (anyān) - other, different

(pronoun)

Accusative, masculine, plural of anya

anya - other, another, different

अजिह्मगैः (ajihmagaiḥ) - with his straight-flying arrows (with straight-going (arrows), with unerring (arrows))

(adjective)

Instrumental, masculine, plural of ajihmaga

ajihmaga - straight-going, unerring (often refers to arrows)

Formed from a (negation) + jihma (crooked, winding) + ga (going, moving).

Compound type : karmadhāraya (a+jihma+ga)

• a – not, non-
  indeclinable
• jihma – crooked, winding, tortuous
  adjective
• ga – going, moving
  adjective
  From root gam "to go".
  Root: gam (class 1)

Note: Refers to arrows, which are masculine plural in instrumental case here (implied 'bāṇaiḥ').

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

द्रोणम् (droṇam) - Drona (accusative)

(proper noun)

Accusative, masculine, singular of droṇa

droṇa - Drona (name of a teacher/warrior)

समारोहत् (samārohat) - he attacked (he ascended, he attacked, he mounted)

(verb)

3rd person , singular, active, past imperfect (laṅ) of samārohat

Imperfect Active

From root ruh (class 1), imperfect 3rd singular active. sam and ā are upasargas.

Prefixes: sam+ā

Root: ruh (class 1)

पार्षतः (pārṣataḥ) - Dhṛṣṭadyumna (son of Pṛṣata)

(proper noun)

Nominative, masculine, singular of pārṣata

pārṣata - son of Pṛṣata, Dhṛṣṭadyumna

पापकर्मकृत् (pāpakarmakṛt) - evil-doer, perpetrator of sinful deeds

(adjective)

Nominative, masculine, singular of pāpakarmakṛt

pāpakarmakṛt - one who does evil deeds, evil-doer

Compound of pāpa-karma (evil deed) and kṛt (doing, making).

Compound type : upapada-tatpuruṣa (pāpa-karma+kṛt)

• pāpa – evil, sinful, bad
  adjective (neuter)
• karma – action, deed
  noun (neuter)
  Derived from root kṛ 'to do'.
  Root: kṛ (class 8)
• kṛt – doing, making, doer, maker
  noun
  From root kṛ 'to do', agent noun suffix.
  Root: kṛ (class 8)

Note: Used as an epithet for Dhṛṣṭadyumna.