महाभारतः mahābhārataḥ - book-7, chapter-5, verse-40

जयशब्दैर्द्विजाग्र्याणां सुभगानर्तितैस्तथा ।
सत्कृत्य विधिवद्द्रोणं जितान्मन्यन्त पाण्डवान् ॥४०॥

40. jayaśabdairdvijāgryāṇāṁ subhagānartitaistathā ,
satkṛtya vidhivaddroṇaṁ jitānmanyanta pāṇḍavān.

40. jayaśabdaiḥ dvijāgryāṇām subhagānartitaiḥ tathā
satkṛtya vidhivat droṇam jitān manyanta pāṇḍavān

40. dvijāgryāṇām jayaśabdaiḥ tathā subhagānartitaiḥ droṇam vidhivat satkṛtya,
pāṇḍavān jitān manyanta

40. The foremost brahmins (dvija) honored Drona with cries of victory and auspicious dances, considering the Pandavas to be defeated.

Words meanings summery:

• जयशब्दैः (jayaśabdaiḥ) - with cries of victory, with shouts of triumph

• द्विजाग्र्याणाम् (dvijāgryāṇām) - of the foremost brahmins (dvija) (of the foremost brahmins, of the chief twice-born (dvija))

• सुभगानर्तितैः (subhagānartitaiḥ) - with auspicious dances (with auspicious dances, with auspiciously performed (acts))

• तथा (tathā) - and (thus, in that manner, also, and)

• सत्कृत्य (satkṛtya) - having honored (having honored, having respected)

• विधिवत् (vidhivat) - properly (according to injunctions, properly, lawfully)

• द्रोणम् (droṇam) - Drona

• जितान् (jitān) - defeated (conquered, defeated, won)

• मन्यन्त (manyanta) - they considered (they thought, they considered, they believed)

• पाण्डवान् (pāṇḍavān) - the Pandavas

Words meanings and morphology

जयशब्दैः (jayaśabdaiḥ) - with cries of victory, with shouts of triumph

(noun)

Instrumental, masculine, plural of jayaśabda

jayaśabda - cry of victory, shout of triumph

Compound type : tatpurusha (jaya+śabda)

• jaya – victory, triumph
  noun (masculine)
  Root: ji (class 1)
• śabda – sound, word, cry
  noun (masculine)
  Root: śabd (class 10)

द्विजाग्र्याणाम् (dvijāgryāṇām) - of the foremost brahmins (dvija) (of the foremost brahmins, of the chief twice-born (dvija))

(noun)

Genitive, masculine, plural of dvijāgrya

dvijāgrya - chief of the twice-born (dvija), foremost brahmin

Compound type : tatpurusha (dvija+āgrya)

• dvija – twice-born (brahmin, kshatriya, vaishya), bird, tooth, snake
  noun (masculine)
  Root: jan (class 4)
• āgrya – foremost, principal, chief
  adjective (masculine)
  Root: agra

सुभगानर्तितैः (subhagānartitaiḥ) - with auspicious dances (with auspicious dances, with auspiciously performed (acts))

(adjective)

Instrumental, masculine, plural of subhagānartita

subhagānartita - auspiciously danced, auspicious performance

Compound type : karmadhāraya (subhaga+ānartita)

• subhaga – auspicious, fortunate, lovely
  adjective (masculine)
• ānartita – danced, caused to dance, a dance
  past passive participle (neuter)
  Past Passive Participle
  Formed from root `nṛt` (to dance) with prefix `ā`.
  Prefix: ā
  Root: nṛt (class 4)

Note: Functions adjectivally to implied 'acts' or 'performances' or as a substantive noun parallel to 'jayaśabdaiḥ'.

तथा (tathā) - and (thus, in that manner, also, and)

(indeclinable)

सत्कृत्य (satkṛtya) - having honored (having honored, having respected)

(indeclinable)

Absolutive (gerund)

Formed from root `kṛ` (to do) with prefix `sat` (good, true, honourable).

Prefix: sat

Root: kṛ (class 8)

विधिवत् (vidhivat) - properly (according to injunctions, properly, lawfully)

(indeclinable)

`vati` suffix (from `vidhi`)

द्रोणम् (droṇam) - Drona

(proper noun)

Accusative, masculine, singular of droṇa

droṇa - Drona (a guru in the Mahabharata), a measure of grain

जितान् (jitān) - defeated (conquered, defeated, won)

(adjective)

Accusative, masculine, plural of jita

jita - conquered, won, defeated

Past Passive Participle

Formed from root `ji` (to conquer).

Root: ji (class 1)

Note: Describes the Pandavas.

मन्यन्त (manyanta) - they considered (they thought, they considered, they believed)

(verb)

3rd person , plural, middle, present (laṭ) of man

Present Tense, Ātmanepada, 3rd Person Plural

Root `man` (class 4).

Root: man (class 4)

पाण्डवान् (pāṇḍavān) - the Pandavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas

Patronymic from Pāṇḍu.

Note: Object of `manyanta` and in apposition to `jitān`.