महाभारतः mahābhārataḥ - book-7, chapter-5, verse-22

वर्णश्रैष्ठ्यात्कुलोत्पत्त्या श्रुतेन वयसा धिया ।
वीर्याद्दाक्ष्यादधृष्यत्वादर्थज्ञानान्नयाज्जयात् ॥२२॥

22. varṇaśraiṣṭhyātkulotpattyā śrutena vayasā dhiyā ,
vīryāddākṣyādadhṛṣyatvādarthajñānānnayājjayāt.

22. varṇaśraiṣṭhyāt kulotpattiā śrutena vayasā dhiyā
vīryāt dākṣyāt adhṛṣyatvāt arthajñānāt nayāt jayāt

22. varṇaśraiṣṭhyāt kulotpattiā śrutena vayasā dhiyā
vīryāt dākṣyāt adhṛṣyatvāt arthajñānāt nayāt jayāt

22. By virtue of your supreme social standing (varṇaśraiṣṭhya), noble birth, extensive learning, venerable age, keen intellect, prowess, skill, invincibility, profound understanding of affairs, sound policy, and consistent victories.

Words meanings summery:

• वर्णश्रैष्ठ्यात् (varṇaśraiṣṭhyāt) - due to superiority of class/order, by supreme social standing

• कुलोत्पत्तिआ (kulotpattiā) - by birth in a noble family, due to noble lineage

• श्रुतेन (śrutena) - by learning, by sacred knowledge, by tradition

• वयसा (vayasā) - by venerable age (indicating wisdom and experience) (by age)

• धिया (dhiyā) - by keen intellect (by intelligence, by wisdom)

• वीर्यात् (vīryāt) - by valor, by heroism, by prowess

• दाक्ष्यात् (dākṣyāt) - by skill, by dexterity, by cleverness

• अधृष्यत्वात् (adhṛṣyatvāt) - by invincibility, by being unconquerable

• अर्थज्ञानात् (arthajñānāt) - by profound understanding of practical matters/politics (by knowledge of purpose, by understanding of affairs)

• नयात् (nayāt) - by sound political strategy/conduct (by policy, by prudence, by good conduct)

• जयात् (jayāt) - by consistent victories (by victory, by triumph)

Words meanings and morphology

वर्णश्रैष्ठ्यात् (varṇaśraiṣṭhyāt) - due to superiority of class/order, by supreme social standing

(noun)

Ablative, neuter, singular of varṇaśraiṣṭhya

varṇaśraiṣṭhya - pre-eminence of class/order, social superiority

Compound of varṇa (class/color/caste) and śraiṣṭhya (superiority).

Compound type : tatpurusha (varṇa+śraiṣṭhya)

• varṇa – color, class, social order, caste
  noun (masculine)
• śraiṣṭhya – superiority, excellence, pre-eminence
  noun (neuter)
  Derived from śreṣṭha (best)

Note: Indicates reason or cause.

कुलोत्पत्तिआ (kulotpattiā) - by birth in a noble family, due to noble lineage

(noun)

Instrumental, feminine, singular of kulotpatti

kulotpatti - birth in a family, lineage, origin

Compound of kula (family) and utpatti (birth/origin).

Compound type : tatpurusha (kula+utpatti)

• kula – family, lineage, clan
  noun (neuter)
• utpatti – origin, birth, production
  noun (feminine)
  From ut-pad (to arise, be produced)
  Prefix: ut
  Root: pad (class 4)

Note: Indicates means or cause.

श्रुतेन (śrutena) - by learning, by sacred knowledge, by tradition

(noun)

Instrumental, neuter, singular of śruta

śruta - heard, learned, sacred knowledge, learning

Past Passive Participle (when adjective), here used as a noun.

From root śru (to hear)

Root: śru (class 5)

Note: Indicates means or cause.

वयसा (vayasā) - by venerable age (indicating wisdom and experience) (by age)

(noun)

Instrumental, neuter, singular of vayas

vayas - age, period of life, vigor, strength

s-stem noun

Note: Indicates means or cause.

धिया (dhiyā) - by keen intellect (by intelligence, by wisdom)

(noun)

Instrumental, feminine, singular of dhī

dhī - thought, mind, intelligence, wisdom

i-stem feminine noun

Root: dhī

Note: Indicates means or cause.

वीर्यात् (vīryāt) - by valor, by heroism, by prowess

(noun)

Ablative, neuter, singular of vīrya

vīrya - valor, heroism, strength, power, energy

From vīra (hero)

Root: vīr

Note: Indicates reason or cause.

दाक्ष्यात् (dākṣyāt) - by skill, by dexterity, by cleverness

(noun)

Ablative, neuter, singular of dākṣya

dākṣya - skill, cleverness, dexterity, ability

From dakṣa (able, clever)

Root: dakṣ (class 1)

Note: Indicates reason or cause.

अधृष्यत्वात् (adhṛṣyatvāt) - by invincibility, by being unconquerable

(noun)

Ablative, neuter, singular of adhṛṣyatva

adhṛṣyatva - invincibility, invulnerability, irresistibility

Compound of a (not) + dhṛṣya (assailable) + tva (abstract suffix). Dhṛṣya from root dhṛṣ (to be bold).

Compound type : nañ-tatpurusha (a+dhṛṣya+tva)

• a – not, non
  indeclinable
  negation prefix
• dhṛṣya – assailable, capable of being attacked or overcome
  adjective (masculine)
  Gerundive
  From root dhṛṣ (to be bold, attack) + ṇyat pratyaya
  Root: dhṛṣ (class 5)
• tva – ness, hood (suffix forming abstract nouns)
  suffix (neuter)
  Abstract noun forming suffix

Note: Indicates reason or cause.

अर्थज्ञानात् (arthajñānāt) - by profound understanding of practical matters/politics (by knowledge of purpose, by understanding of affairs)

(noun)

Ablative, neuter, singular of arthajñāna

arthajñāna - knowledge of advantage, knowledge of meaning, knowledge of things

Compound of artha (purpose, meaning, wealth, affairs) and jñāna (knowledge).

Compound type : tatpurusha (artha+jñāna)

• artha – purpose, meaning, object, wealth, affair
  noun (masculine)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root jñā (to know)
  Root: jñā (class 9)

Note: Indicates reason or cause.

नयात् (nayāt) - by sound political strategy/conduct (by policy, by prudence, by good conduct)

(noun)

Ablative, masculine, singular of naya

naya - conduct, policy, prudence, strategy, leadership

From root nī (to lead, guide)

Root: nī (class 1)

Note: Indicates reason or cause.

जयात् (jayāt) - by consistent victories (by victory, by triumph)

(noun)

Ablative, masculine, singular of jaya

jaya - victory, triumph, conquest

From root ji (to conquer)

Root: ji (class 1)

Note: Indicates reason or cause.