महाभारतः mahābhārataḥ - book-7, chapter-5, verse-15

अन्योन्यस्पर्धिनां तेषां यद्येकं सत्करिष्यसि ।
शेषा विमनसो व्यक्तं न योत्स्यन्ते हि भारत ॥१५॥

15. anyonyaspardhināṁ teṣāṁ yadyekaṁ satkariṣyasi ,
śeṣā vimanaso vyaktaṁ na yotsyante hi bhārata.

15. anyonyaspardhinām teṣām yadi ekam satkariṣyasi |
śeṣāḥ vimanasaḥ vyaktam na yotsyante hi bhārata

15. bhārata,
yadi anyonyaspardhinām teṣām ekam (tvam) satkariṣyasi,
hi śeṣāḥ vyaktam vimanasaḥ (bhaviṣyanti) na yotsyante

15. If you honor only one of them, who are rivals to one another, then the remaining ones will clearly become displeased and will not fight, O Bhārata.

Words meanings summery:

• अन्योन्यस्पर्धिनाम् (anyonyaspardhinām) - of those who are rivals to one another (of those who are rivals to each other, of mutual rivals)

• तेषाम् (teṣām) - of them (of them, to them (masculine/neuter plural genitive))

• यदि (yadi) - if (if, whether)

• एकम् (ekam) - one (person, masculine accusative) (one, a single (neuter nominative/accusative, or masculine accusative))

• सत्करिष्यसि (satkariṣyasi) - you will honor (you will honor, you will treat well)

• शेषाः (śeṣāḥ) - the remaining ones (the rest, the remaining ones)

• विमनसः (vimanasaḥ) - displeased (dejected, dispirited, displeased, having a disturbed mind)

• व्यक्तम् (vyaktam) - clearly (clearly, evidently, distinctly, manifest (neuter nom/acc))

• न (na) - not (not, no)

• योत्स्यन्ते (yotsyante) - will not fight (they will fight, they will contend)

• हि (hi) - indeed (or as an emphatic particle) (indeed, for, because, surely)

• भारत (bhārata) - O Bhārata (addressing Duryodhana) (O Bhārata (descendant of Bharata))

Words meanings and morphology

अन्योन्यस्पर्धिनाम् (anyonyaspardhinām) - of those who are rivals to one another (of those who are rivals to each other, of mutual rivals)

(adjective)

Genitive, masculine, plural of anyonyaspardhin

anyonyaspardhin - rival of one another, mutually competing

from anyonya (mutual) + spardhin (rival)

Compound type : tatpuruṣa (anyonyam+spardhin)

• anyonyam – mutually, one another
  indeclinable
• spardhin – rival, competitor, contending
  adjective
  from root spardh (to compete) + -in
  Root: spardh (class 1)

Note: Modifies `teṣām`.

तेषाम् (teṣām) - of them (of them, to them (masculine/neuter plural genitive))

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Refers to the 'great-souled men' from verse 70005.

यदि (yadi) - if (if, whether)

(indeclinable)

Note: Introduces a conditional clause.

एकम् (ekam) - one (person, masculine accusative) (one, a single (neuter nominative/accusative, or masculine accusative))

(numeral)

Note: Object of `satkariṣyasi`.

सत्करिष्यसि (satkariṣyasi) - you will honor (you will honor, you will treat well)

(verb)

2nd person , singular, active, future (lṛṭ) of satkṛ

future active

root sat-kṛ, 2nd person singular future active

Prefix: sat

Root: kṛ (class 8)

Note: Refers to the implied 'you' (Karna speaking to Duryodhana).

शेषाः (śeṣāḥ) - the remaining ones (the rest, the remaining ones)

(noun)

Nominative, masculine, plural of śeṣa

śeṣa - remainder, rest, remnant, remaining

Note: Subject of the second clause.

विमनसः (vimanasaḥ) - displeased (dejected, dispirited, displeased, having a disturbed mind)

(adjective)

Nominative, masculine, plural of vimanasa

vimanasa - dejected, sad, displeased, despondent, without mind

from vi (away, apart) + manas (mind)

Compound type : bahuvrīhi (vi+manas)

• vi – apart, asunder, away
  indeclinable
  prefix
• manas – mind, intellect, thought
  noun (neuter)

Note: Predicate adjective to `śeṣāḥ`.

व्यक्तम् (vyaktam) - clearly (clearly, evidently, distinctly, manifest (neuter nom/acc))

(indeclinable)

past passive participle

root añj (to anoint, to manifest) with vi- prefix

Prefix: vi

Root: añj (class 7)

Note: Functions adverbially.

न (na) - not (not, no)

(indeclinable)

योत्स्यन्ते (yotsyante) - will not fight (they will fight, they will contend)

(verb)

3rd person , plural, middle, future (lṛṭ) of yudh

future middle

root yudh, 3rd person plural future middle

Root: yudh (class 4)

Note: Nullified by 'na'.

हि (hi) - indeed (or as an emphatic particle) (indeed, for, because, surely)

(indeclinable)

Note: Adds emphasis or suggests a reason.

भारत (bhārata) - O Bhārata (addressing Duryodhana) (O Bhārata (descendant of Bharata))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, India

Note: Common address in the Mahābhārata.