महाभारतः mahābhārataḥ - book-7, chapter-5, verse-2

सनाथमिदमत्यर्थं भवता पालितं बलम् ।
मन्ये किं तु समर्थं यद्धितं तत्संप्रधार्यताम् ॥२॥

2. sanāthamidamatyarthaṁ bhavatā pālitaṁ balam ,
manye kiṁ tu samarthaṁ yaddhitaṁ tatsaṁpradhāryatām.

2. sanātham idam atyartham bhavatā pālitaṃ balam manye
kiṃ tu samarthaṃ yat hitam tat sampradhāryatām

2. manye idam balam bhavatā atyartham pālitaṃ sanātham
kiṃ tu yat samarthaṃ hitam tat sampradhāryatām

2. I believe that this army, being exceedingly protected by you, is now truly well-commanded. However, let what is capable and beneficial be thoroughly considered and determined.

Words meanings summery:

• सनाथम् (sanātham) - with a protector/lord, well-commanded, well-led, having a master

• इदम् (idam) - this, these

• अत्यर्थम् (atyartham) - exceedingly, very much, greatly

• भवता (bhavatā) - by you (honorific)

• पालितं (pālitaṁ) - protected, guarded, ruled

• बलम् (balam) - army, force, strength

• मन्ये (manye) - I think, I believe, I consider

• किं (kiṁ) - but, however, what

• तु (tu) - but, indeed, however

• समर्थं (samarthaṁ) - capable, able, effective

• यत् (yat) - which, what (relative pronoun)

• हितम् (hitam) - beneficial, good, proper

• तत् (tat) - that (demonstrative pronoun)

• सम्प्रधार्यताम् (sampradhāryatām) - let it be considered, let it be determined, should be pondered

Words meanings and morphology

सनाथम् (sanātham) - with a protector/lord, well-commanded, well-led, having a master

(adjective)

Nominative, neuter, singular of sanātha

sanātha - having a master or protector, well-led

Compound type : bahuvrīhi (sa+nātha)

• sa – with, together with
  indeclinable
• nātha – lord, master, protector
  noun (masculine)
  Root: nāth (class 1)

Note: Adjective for `balam`.

इदम् (idam) - this, these

(pronoun)

Nominative, neuter, singular of idam

idam - this, that

अत्यर्थम् (atyartham) - exceedingly, very much, greatly

(indeclinable)

Compound type : avyayībhāva (ati+artha)

• ati – over, beyond, exceeding
  indeclinable
• artha – purpose, meaning, wealth
  noun (masculine)

Note: Adverb modifying `pālitaṃ`.

भवता (bhavatā) - by you (honorific)

(pronoun)

Instrumental, masculine, singular of bhavant

bhavant - you (respectful), being, existing

Present Active Participle of `bhū`

Root: bhū (class 1)

Note: Agent of the passive participle `pālitaṃ`.

पालितं (pālitaṁ) - protected, guarded, ruled

(adjective)

Nominative, neuter, singular of pālita

pālita - protected, guarded, nourished

Past Passive Participle

From root pāl 'to protect'

Root: pāl (class 10)

Note: Adjective for `balam`.

बलम् (balam) - army, force, strength

(noun)

Nominative, neuter, singular of bala

bala - strength, power, army, force

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Present, 1st person singular, middle voice

Root verb `man`, Atmanepada

Root: man (class 4)

किं (kiṁ) - but, however, what

(indeclinable)

Note: Part of the conjunction `kiṃ tu`.

तु (tu) - but, indeed, however

(indeclinable)

समर्थं (samarthaṁ) - capable, able, effective

(adjective)

Nominative, neuter, singular of samartha

samartha - capable, able, efficacious, appropriate

Prefix: sam

Root: arth (class 10)

यत् (yat) - which, what (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

हितम् (hitam) - beneficial, good, proper

(adjective)

Nominative, neuter, singular of hita

hita - beneficial, good, suitable, placed, laid

Past Passive Participle

From root dhā 'to place' with 'hi' substitution

Root: dhā (class 3)

तत् (tat) - that (demonstrative pronoun)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

सम्प्रधार्यताम् (sampradhāryatām) - let it be considered, let it be determined, should be pondered

(verb)

3rd person , singular, passive, imperative (loṭ) of sampradhāray

Imperative (Lot-lakāra), 3rd person singular, passive voice

Causative from root dhṛ, with prefixes sam and pra, passive ending -yatām

Prefixes: sam+pra

Root: dhṛ (class 1)