महाभारतः mahābhārataḥ - book-7, chapter-5, verse-4

ते स्म सर्वे तव वचः श्रोतुकामा नरेश्वर ।
नान्याय्यं हि भवान्वाक्यं ब्रूयादिति मतिर्मम ॥४॥

4. te sma sarve tava vacaḥ śrotukāmā nareśvara ,
nānyāyyaṁ hi bhavānvākyaṁ brūyāditi matirmama.

4. te sma sarve tava vacaḥ śrotukāmāḥ nareśvara na
anyāyyam hi bhavān vākyam brūyāt iti matiḥ mama

4. nareśvara sarve te sma tava vacaḥ śrotukāmāḥ hi
bhavān anyāyyam vākyam na brūyāt iti mama matiḥ

4. O King, they are all eager to hear your words, for it is my belief that you would not speak anything unjust.

Words meanings summery:

• ते (te) - they, those

• स्म (sma) - indeed, certainly (enclitic particle, often indicates past tense)

• सर्वे (sarve) - all, every

• तव (tava) - your, of you

• वचः (vacaḥ) - word, speech, utterance

• श्रोतुकामाः (śrotukāmāḥ) - desirous of hearing

• नरेश्वर (nareśvara) - O king, O lord of men

• न (na) - not, no

• अन्याय्यम् (anyāyyam) - unjust, improper, unlawful

• हि (hi) - indeed, for, surely

• भवान् (bhavān) - you (polite), your honor

• वाक्यम् (vākyam) - statement, word, sentence

• ब्रूयात् (brūyāt) - should speak, would speak, may speak

• इति (iti) - thus, so, in this manner (marks direct or indirect speech/thought)

• मतिः (matiḥ) - thought, opinion, understanding, mind

• मम (mama) - my, of me

Words meanings and morphology

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

स्म (sma) - indeed, certainly (enclitic particle, often indicates past tense)

(indeclinable)

सर्वे (sarve) - all, every

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

वचः (vacaḥ) - word, speech, utterance

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, voice

Root: vac (class 2)

श्रोतुकामाः (śrotukāmāḥ) - desirous of hearing

(adjective)

Nominative, masculine, plural of śrotukāma

śrotukāma - desirous of hearing

Compound formed from infinitive and noun.

Compound type : Tatpurusha (śrotu+kāma)

• śrotu – to hear
  indeclinable
  infinitive
  Infinitive form of the root 'śru'.
  Root: śru (class 5)
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)

नरेश्वर (nareśvara) - O king, O lord of men

(noun)

Vocative, masculine, singular of nareśvara

nareśvara - king, lord of men

Compound type : Tatpurusha (nara+īśvara)

• nara – man, human being
  noun (masculine)
  Root: nṛ
• īśvara – lord, master, controller
  noun (masculine)
  Root: īś (class 2)

न (na) - not, no

(indeclinable)

अन्याय्यम् (anyāyyam) - unjust, improper, unlawful

(adjective)

Accusative, neuter, singular of anyāyya

anyāyya - unjust, improper, unlawful

Formed by negating 'nyāyya' (lawful, just).

Compound type : Nañ-tatpurusha (a+nyāyya)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• nyāyya – just, proper, lawful, reasonable
  adjective (neuter)
  Gerundive/Nomen Agentis
  From root 'i' with 'ni' and suffix 'yat'.
  Prefix: ni
  Root: i (class 2)

हि (hi) - indeed, for, surely

(indeclinable)

भवान् (bhavān) - you (polite), your honor

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (polite form)

Present Active Participle (honorific)

Form of 'bhū' (to be) used as an honorific pronoun.

Root: bhū (class 1)

वाक्यम् (vākyam) - statement, word, sentence

(noun)

Accusative, neuter, singular of vākya

vākya - sentence, statement, speech, word

Root: vac (class 2)

ब्रूयात् (brūyāt) - should speak, would speak, may speak

(verb)

3rd person , singular, active, optative (vidhiliṅ) of brū

Root: brū (class 2)

इति (iti) - thus, so, in this manner (marks direct or indirect speech/thought)

(indeclinable)

मतिः (matiḥ) - thought, opinion, understanding, mind

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intelligence, opinion, belief

From root 'man' (to think).

Root: man (class 4)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me