महाभारतः mahābhārataḥ - book-7, chapter-2, verse-32

तं चेन्मृत्युः सर्वहरोऽभिरक्षेत्सदाप्रमत्तः समरे किरीटिनम् ।
तथापि हन्तास्मि समेत्य संख्ये यास्यामि वा भीष्मपथा यमाय ॥३२॥

32. taṁ cenmṛtyuḥ sarvaharo'bhirakṣe;tsadāpramattaḥ samare kirīṭinam ,
tathāpi hantāsmi sametya saṁkhye; yāsyāmi vā bhīṣmapathā yamāya.

32. tam cet mṛtyuḥ sarvaharah abhirakṣet
sadā-apramattaḥ samare kirīṭinam
tathāpi hantā asmi sametya
saṅkhye yāsyāmi vā bhīṣmapathāt yamāya

32. cet sarvaharaḥ mṛtyuḥ sadā-apramattaḥ kirīṭinam samare tam abhirakṣet,
tathā api (aham) saṅkhye sametya hantā asmi; vā bhīṣmapathāt yamāya yāsyāmi.

32. Even if all-destroying Death (mṛtyu) were to protect Arjuna (kirīṭinam), who is ever vigilant in battle, still I would slay him upon encountering him in combat. Otherwise, I myself shall go to Yama by the path of Bhīṣma.

Words meanings summery:

• तम् (tam) - him (Arjuna) (him, that)

• चेत् (cet) - if, supposing that

• मृत्युः (mṛtyuḥ) - Death (mṛtyu) (death)

• सर्वहरह् (sarvaharah) - all-destroying, all-carrying away

• अभिरक्षेत् (abhirakṣet) - should protect, may protect

• सदा-अप्रमत्तः (sadā-apramattaḥ) - ever vigilant, always attentive, always heedful

• समरे (samare) - in battle, in combat

• किरीटिनम् (kirīṭinam) - Arjuna (who bears a diadem) (one having a diadem, crowned one)

• तथापि (tathāpi) - nevertheless, even so, still

• हन्ता (hantā) - I am a killer (implying future action: I will kill) (killer, slayer)

• अस्मि (asmi) - I am

• समेत्य (sametya) - having met, having encountered, having approached

• सङ्ख्ये (saṅkhye) - in battle, in encounter

• यास्यामि (yāsyāmi) - I will go, I shall go

• वा (vā) - or, either

• भीष्मपथात् (bhīṣmapathāt) - by the path of Bhīṣma (i.e., by falling in battle) (from the path of Bhīṣma)

• यमाय (yamāya) - to Yama (the lord of death) (to Yama, for Yama)

Words meanings and morphology

तम् (tam) - him (Arjuna) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it

चेत् (cet) - if, supposing that

(indeclinable)

मृत्युः (mṛtyuḥ) - Death (mṛtyu) (death)

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, mortality

सर्वहरह् (sarvaharah) - all-destroying, all-carrying away

(adjective)

Nominative, masculine, singular of sarvahara

sarvahara - all-destroying, taking all away

Compound type : tatpuruṣa (sarva+hara)

• sarva – all, every, whole
  pronoun (masculine)
• hara – destroyer, bearer, taker
  noun (masculine)
  Derived from root hṛ (to carry, destroy)
  Root: hṛ (class 1)

अभिरक्षेत् (abhirakṣet) - should protect, may protect

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of rakṣ

Prefix: abhi

Root: rakṣ (class 1)

सदा-अप्रमत्तः (sadā-apramattaḥ) - ever vigilant, always attentive, always heedful

(adjective)

Nominative, masculine, singular of sadāpramatta

sadāpramatta - always vigilant, ever attentive

Compound type : karmadhāraya (sadā+apramatta)

• sadā – always, ever, constantly
  indeclinable
• apramatta – not careless, vigilant, attentive
  adjective (masculine)
  Past Passive Participle
  Negation of pramatta (careless). Root mad with pra.
  Prefixes: a+pra
  Root: mad (class 4)

समरे (samare) - in battle, in combat

(noun)

Locative, masculine, singular of samara

samara - battle, war, combat

किरीटिनम् (kirīṭinam) - Arjuna (who bears a diadem) (one having a diadem, crowned one)

(noun)

Accusative, masculine, singular of kirīṭin

kirīṭin - one having a diadem, crowned

Possessive suffix -in added to kirīṭa (diadem)

तथापि (tathāpi) - nevertheless, even so, still

(indeclinable)

हन्ता (hantā) - I am a killer (implying future action: I will kill) (killer, slayer)

(noun)

Nominative, masculine, singular of hantṛ

hantṛ - killer, slayer, destroyer

Agent noun

Derived from root han (to strike, kill)

Root: han (class 2)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

समेत्य (sametya) - having met, having encountered, having approached

(indeclinable)

Absolutive (gerund)

Derived from root i (to go) with prefixes sam-ā. Ends in -ya due to preceding prefixes.

Prefixes: sam+ā

Root: i (class 2)

सङ्ख्ये (saṅkhye) - in battle, in encounter

(noun)

Locative, neuter, singular of saṅkhya

saṅkhya - battle, encounter, combat

यास्यामि (yāsyāmi) - I will go, I shall go

(verb)

1st person , singular, active, future indicative (lṛṭ) of yā

Root: yā (class 2)

वा (vā) - or, either

(indeclinable)

भीष्मपथात् (bhīṣmapathāt) - by the path of Bhīṣma (i.e., by falling in battle) (from the path of Bhīṣma)

(noun)

Ablative, masculine, singular of bhīṣmapatha

bhīṣmapatha - Bhīṣma's path

Compound type : tatpuruṣa (bhīṣma+patha)

• bhīṣma – Bhīṣma (a prominent warrior in the Mahābhārata)
  proper noun (masculine)
• patha – path, road, way
  noun (masculine)

यमाय (yamāya) - to Yama (the lord of death) (to Yama, for Yama)

(proper noun)

Dative, masculine, singular of yama

yama - Yama (the god of death and justice), restraint, control