महाभारतः mahābhārataḥ - book-7, chapter-2, verse-30

प्रयाहि सूताशु यतः किरीटी वृकोदरो धर्मसुतो यमौ च ।
तान्वा हनिष्यामि समेत्य संख्ये भीष्माय वैष्यामि हतो द्विषद्भिः ॥३०॥

30. prayāhi sūtāśu yataḥ kirīṭī; vṛkodaro dharmasuto yamau ca ,
tānvā haniṣyāmi sametya saṁkhye; bhīṣmāya vaiṣyāmi hato dviṣadbhiḥ.

30. prayāhi sūta āśu yataḥ kirīṭī
vṛkodaraḥ dharma-sutaḥ yamau ca tān
vā haniṣyāmi sametya saṃkhye
bhīṣmāya vaiṣyāmi hataḥ dviṣadbhiḥ

30. Sūta (O charioteer),
āśu (quickly) yataḥ (where) kirīṭī (Arjuna),
vṛkodaraḥ (Bhīma),
dharma-sutaḥ (Yudhiṣṭhira) ca (and) yamau (Nakula and Sahadeva) [are],
prayāhi (go).
Saṃkhye (in battle) sametya (having met) tān (them) vā (either) haniṣyāmi (I will kill),
vā (or) dviṣadbhiḥ (by enemies) hataḥ (killed) bhīṣmāya (to Bhīṣma) vaiṣyāmi (I will go).

30. O charioteer, quickly go to where Kirīṭī (Arjuna), Vṛkodara (Bhīma), the son of dharma (Yudhiṣṭhira), and the two Yamas (Nakula and Sahadeva) are. Either I will kill them, having met them in battle, or, having been killed by my enemies, I will go to Bhīṣma.

Words meanings summery:

• प्रयाहि (prayāhi) - go quickly (go forth, depart, proceed (imperative))

• सूत (sūta) - O charioteer (charioteer)

• आशु (āśu) - quickly (quickly, swiftly, immediately)

• यतः (yataḥ) - where (where, from where, because, since)

• किरीटी (kirīṭī) - Kirīṭī (Arjuna) (Kirīṭī (crowned one))

• वृकोदरः (vṛkodaraḥ) - Vṛkodara (Bhīma) (Vṛkodara (wolf-bellied))

• धर्म-सुतः (dharma-sutaḥ) - son of dharma (Yudhiṣṭhira) (son of dharma, son of justice)

• यमौ (yamau) - the two Yamas (Nakula and Sahadeva) (the two Yamas (twins))

• च (ca) - and (and, also, moreover)

• तान् (tān) - them (the Pāṇḍavas) (them, those)

• वा (vā) - either (or, either...or)

• हनिष्यामि (haniṣyāmi) - I will kill (I will kill, I will strike)

• समेत्य (sametya) - having met (having met, having come together, having approached)

• संख्ये (saṁkhye) - in battle (in battle, in conflict, in number)

• भीष्माय (bhīṣmāya) - to Bhīṣma (to Bhīṣma (a proper name))

• वैष्यामि (vaiṣyāmi) - I will go (to the afterlife to meet Bhīṣma) (I will go, I will approach)

• हतः (hataḥ) - killed (by enemies) (killed, struck, destroyed)

• द्विषद्भिः (dviṣadbhiḥ) - by my enemies (by enemies, by haters)

Words meanings and morphology

प्रयाहि (prayāhi) - go quickly (go forth, depart, proceed (imperative))

(verb)

2nd person , singular, active, imperative (loṭ) of prayāhi

Imperative

From root 'yā' (to go) with prefix 'pra'.

Prefix: pra

Root: yā (class 2)

सूत (sūta) - O charioteer (charioteer)

(noun)

Vocative, masculine, singular of sūta

sūta - charioteer, bard, carpenter

आशु (āśu) - quickly (quickly, swiftly, immediately)

(indeclinable)

Note: Used as an adverb.

यतः (yataḥ) - where (where, from where, because, since)

(indeclinable)

किरीटी (kirīṭī) - Kirīṭī (Arjuna) (Kirīṭī (crowned one))

(proper noun)

Nominative, masculine, singular of kirīṭin

kirīṭin - wearing a diadem or tiara, crowned; an epithet of Arjuna

Derived from 'kirīṭa' (diadem) with the possessive suffix '-in'.

वृकोदरः (vṛkodaraḥ) - Vṛkodara (Bhīma) (Vṛkodara (wolf-bellied))

(proper noun)

Nominative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied (one with a voracious appetite); an epithet of Bhīma

Compound epithet.

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, abdomen
  noun (neuter)

धर्म-सुतः (dharma-sutaḥ) - son of dharma (Yudhiṣṭhira) (son of dharma, son of justice)

(proper noun)

Nominative, masculine, singular of dharmasuta

dharmasuta - son of dharma (natural law, righteousness)

Compound noun.

Compound type : tatpuruṣa (dharma+suta)

• dharma – natural law, righteousness, duty, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• suta – son, offspring
  noun (masculine)
  Past Passive Participle
  From root 'sū' (to bring forth, produce).
  Root: sū (class 2)

यमौ (yamau) - the two Yamas (Nakula and Sahadeva) (the two Yamas (twins))

(proper noun)

Nominative, masculine, dual of yama

yama - twin, Yama (god of death), self-control

Note: Refers to the twins Nakula and Sahadeva.

च (ca) - and (and, also, moreover)

(indeclinable)

तान् (tān) - them (the Pāṇḍavas) (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

वा (vā) - either (or, either...or)

(indeclinable)

हनिष्यामि (haniṣyāmi) - I will kill (I will kill, I will strike)

(verb)

1st person , singular, active, future (lṛṭ) of han

Future Tense

From root 'han' (to strike, kill). Future form, 1st person singular.

Root: han (class 2)

समेत्य (sametya) - having met (having met, having come together, having approached)

(indeclinable)

Absolutive (Gerund)

From root 'i' (to go) with prefix 'sam'.

Prefix: sam

Root: i (class 2)

संख्ये (saṁkhye) - in battle (in battle, in conflict, in number)

(noun)

Locative, neuter, singular of saṃkhya

saṁkhya - battle, conflict, number, enumeration

भीष्माय (bhīṣmāya) - to Bhīṣma (to Bhīṣma (a proper name))

(proper noun)

Dative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (a celebrated warrior in the Mahābhārata)

वैष्यामि (vaiṣyāmi) - I will go (to the afterlife to meet Bhīṣma) (I will go, I will approach)

(verb)

1st person , singular, active, future (lṛṭ) of vi-iṣ

Future Tense

From root 'iṣ' (to go, desire) with prefix 'vi'. More commonly, from root 'i' (to go) with prefix 'vi'.

Prefix: vi

Root: i (class 2)

हतः (hataḥ) - killed (by enemies) (killed, struck, destroyed)

(adjective)

Nominative, masculine, singular of hata

hata - killed, struck, destroyed, smitten

Past Passive Participle

From root 'han' (to strike, kill).

Root: han (class 2)

द्विषद्भिः (dviṣadbhiḥ) - by my enemies (by enemies, by haters)

(noun)

Instrumental, masculine, plural of dviṣat

dviṣat - enemy, hater, hostile

Present Active Participle

From root 'dviṣ' (to hate), used as a noun meaning 'hater' or 'enemy'.

Root: dviṣ (class 2)