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7,2

महाभारतः       mahābhārataḥ - book-7, chapter-2, verse-12

निपातिते शांतनवे महारथे दिवाकरे भूतलमास्थिते यथा ।
न पार्थिवाः सोढुमलं धनंजयं गिरिप्रवोढारमिवानिलं द्रुमाः ॥१२॥
12. nipātite śāṁtanave mahārathe; divākare bhūtalamāsthite yathā ,
na pārthivāḥ soḍhumalaṁ dhanaṁjayaṁ; giripravoḍhāramivānilaṁ drumāḥ.
12. nipātite śāntanave mahārathe divākare
bhūtalam āsthite yathā | na
pārthivāḥ soḍhum alam dhanañjayam
giripravoḍhāram iva anilam drumāḥ
12. śāntanave mahārathe nipātite (sati),
divākare bhūtalam āsthite yathā,
(tathā) pārthivāḥ dhanañjayam soḍhum na alam (santi),
drumāḥ giripravoḍhāram anilam iva (na alam).
12. With the great charioteer, the son of Śantanu (Bhishma), having been struck down, it is as if the sun has settled upon the earth. (Now,) the kings are unable to withstand Dhanaṃjaya (Arjuna), just as trees are incapable of bearing a wind that uproots mountains.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • निपातिते (nipātite) - when the great charioteer Bhishma has been struck down (struck down, felled, caused to fall)
  • शान्तनवे (śāntanave) - (Bhishma) the son of Śantanu (to the son of Śantanu)
  • महारथे (mahārathe) - (Bhishma) the great charioteer (to the great charioteer)
  • दिवाकरे (divākare) - when the sun (has set) (in the sun, when the sun)
  • भूतलम् (bhūtalam) - the surface of the earth, the ground
  • आस्थिते (āsthite) - when it (the sun) has settled (settled, stationed, resorted to)
  • यथा (yathā) - as, just as, in what manner
  • (na) - not, no
  • पार्थिवाः (pārthivāḥ) - the allied kings (on Duryodhana's side) (kings, princes, rulers, earth-born)
  • सोढुम् (soḍhum) - to bear, to endure, to suffer, to tolerate
  • अलम् (alam) - not capable (to bear) (capable, sufficient, enough, able)
  • धनञ्जयम् (dhanañjayam) - Arjuna (Dhanaṃjaya (Arjuna))
  • गिरिप्रवोढारम् (giripravoḍhāram) - (wind) capable of uprooting mountains (mountain-uprooter, one who carries away mountains)
  • इव (iva) - like, as, as if
  • अनिलम् (anilam) - wind, air
  • द्रुमाः (drumāḥ) - trees

Words meanings and morphology

निपातिते (nipātite) - when the great charioteer Bhishma has been struck down (struck down, felled, caused to fall)
(adjective)
Locative, masculine, singular of nipātita
nipātita - felled, thrown down, caused to fall
Past Passive Participle
root pat (to fall) with prefix ni, causative form + kta suffix
Prefix: ni
Root: pat (class 1)
शान्तनवे (śāntanave) - (Bhishma) the son of Śantanu (to the son of Śantanu)
(proper noun)
Locative, masculine, singular of śāntanava
śāntanava - descendant of Śantanu
Apatyārthe aṇ pratyaya from Śantanu
Note: Refers to Bhishma.
महारथे (mahārathe) - (Bhishma) the great charioteer (to the great charioteer)
(noun)
Locative, masculine, singular of mahāratha
mahāratha - great charioteer, a warrior capable of fighting many foes
Compound type : karmadhāraya (mahā+ratha)
  • mahā – great, mighty
    adjective
  • ratha – chariot, warrior (charioteer)
    noun (masculine)
Note: Refers to Bhishma.
दिवाकरे (divākare) - when the sun (has set) (in the sun, when the sun)
(noun)
Locative, masculine, singular of divākara
divākara - sun (light-maker of the day)
Compound type : upapada-tatpuruṣa (divā+kara)
  • divā – by day, daily
    indeclinable
  • kara – maker, doing
    noun (masculine)
    from root kṛ (to do) + a pratyaya
    Root: kṛ (class 8)
भूतलम् (bhūtalam) - the surface of the earth, the ground
(noun)
Accusative, neuter, singular of bhūtala
bhūtala - earth's surface, ground
Compound type : ṣaṣṭhī-tatpuruṣa (bhū+tala)
  • bhū – earth, land
    noun (feminine)
  • tala – surface, plain, flat ground
    noun (neuter)
आस्थिते (āsthite) - when it (the sun) has settled (settled, stationed, resorted to)
(adjective)
Locative, masculine, singular of āsthita
āsthita - situated, placed, settled
Past Passive Participle
root sthā (to stand) with prefix ā + kta suffix
Prefix: ā
Root: sthā (class 1)
यथा (yathā) - as, just as, in what manner
(indeclinable)
(na) - not, no
(indeclinable)
पार्थिवाः (pārthivāḥ) - the allied kings (on Duryodhana's side) (kings, princes, rulers, earth-born)
(noun)
Nominative, masculine, plural of pārthiva
pārthiva - king, prince, ruler, earth-born
Derived from pṛthivī (earth)
सोढुम् (soḍhum) - to bear, to endure, to suffer, to tolerate
(verb)
active
Infinitive
root sah + tumun suffix
Root: sah (class 1)
अलम् (alam) - not capable (to bear) (capable, sufficient, enough, able)
(indeclinable)
Note: Often used with infinitive for 'able to do something'.
धनञ्जयम् (dhanañjayam) - Arjuna (Dhanaṃjaya (Arjuna))
(proper noun)
Accusative, masculine, singular of dhanañjaya
dhanañjaya - conqueror of wealth, a name of Arjuna
Compound type : upapada-tatpuruṣa (dhana+ñjaya)
  • dhana – wealth, riches
    noun (neuter)
  • ñjaya – conquering, winning
    noun (masculine)
    from root ji (to conquer)
    Root: ji (class 1)
गिरिप्रवोढारम् (giripravoḍhāram) - (wind) capable of uprooting mountains (mountain-uprooter, one who carries away mountains)
(noun)
Accusative, masculine, singular of giripravoḍhāra
giripravoḍhāra - uprooter of mountains
Compound type : upapada-tatpuruṣa (giri+pravoḍhāra)
  • giri – mountain, hill
    noun (masculine)
  • pravoḍhāra – one who carries away, removes, uproots
    noun (masculine)
    from root vah (to carry) with prefix pra
    Prefix: pra
    Root: vah (class 1)
इव (iva) - like, as, as if
(indeclinable)
अनिलम् (anilam) - wind, air
(noun)
Accusative, masculine, singular of anila
anila - wind, air, a deity of wind
द्रुमाः (drumāḥ) - trees
(noun)
Nominative, masculine, plural of druma
druma - tree