महाभारतः mahābhārataḥ - book-7, chapter-2, verse-16

युधिष्ठिरो धृतिमतिधर्मतत्त्ववान्वृकोदरो गजशततुल्यविक्रमः ।
तथार्जुनस्त्रिदशवरात्मजो यतो न तद्बलं सुजयमथामरैरपि ॥१६॥

16. yudhiṣṭhiro dhṛtimatidharmatattvavā;nvṛkodaro gajaśatatulyavikramaḥ ,
tathārjunastridaśavarātmajo yato; na tadbalaṁ sujayamathāmarairapi.

16. yudhiṣṭhiraḥ dhṛtimatidharmatattvavān
vṛkodaraḥ gajaśatatulyavikramaḥ |
tathā arjunaḥ tridaśavara ātmajaḥ yataḥ
na tat balam sujayam atha amaraiḥ api

16. yataḥ yudhiṣṭhiraḥ dhṛtimatidharmatattvavān asti,
vṛkodaraḥ gajaśatatulyavikramaḥ asti,
tathā arjunaḥ tridaśavara ātmajaḥ asti,
tat balam amaraiḥ api sujayam na asti atha

16. Where Yudhishthira is endowed with fortitude, intelligence, and the true essence of (dharma); where Bhīma (Vṛkodara) possesses might equal to a hundred elephants; and where Arjuna, the son of the best of gods, is present; that force (balam) is not easily conquerable even by the immortals.

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper noun)

• धृतिमतिधर्मतत्त्ववान् (dhṛtimatidharmatattvavān) - endowed with fortitude, intelligence, and the true essence of dharma

• वृकोदरः (vṛkodaraḥ) - Bhīma (Vṛkodara (Bhīma), one with a wolf-like belly)

• गजशततुल्यविक्रमः (gajaśatatulyavikramaḥ) - whose might is equal to a hundred elephants

• तथा (tathā) - and (thus, so, and, similarly)

• अर्जुनः (arjunaḥ) - Arjuna (proper noun)

• त्रिदशवर (tridaśavara) - best of gods

• आत्मजः (ātmajaḥ) - son, born from oneself

• यतः (yataḥ) - from where (i.e., where this force is) (from which, where, because of whom)

• न (na) - not

• तत् (tat) - that

• बलम् (balam) - force, army (strength, power, army, force)

• सुजयम् (sujayam) - easily conquerable, easily victorious

• अथ (atha) - then, moreover, now

• अमरैः (amaraiḥ) - by immortals, by gods

• अपि (api) - even, also

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper noun)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (eldest of the Pandavas)

धृतिमतिधर्मतत्त्ववान् (dhṛtimatidharmatattvavān) - endowed with fortitude, intelligence, and the true essence of dharma

(adjective)

Nominative, masculine, singular of dhṛtimatidharmatattvavat

dhṛtimatidharmatattvavat - possessing fortitude, intelligence, and the essence of dharma

Compound adjective formed with suffix -vat (possessive)

Compound type : bahuvrīhi (dhṛti+mati+dharma+tattva+vat)

• dhṛti – fortitude, firmness, patience
  noun (feminine)
  Derived from root dhṛ (to hold, support)
  Root: dhṛ (class 1)
• mati – mind, intelligence, thought
  noun (feminine)
  Derived from root man (to think)
  Root: man (class 4)
• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Derived from root dhṛ (to hold, sustain)
  Root: dhṛ (class 1)
• tattva – truth, reality, essence, principle
  noun (neuter)
• vat – having, possessing
  suffix
  Suffix forming possessive adjectives

Note: Modifies 'yudhiṣṭhiraḥ'

वृकोदरः (vṛkodaraḥ) - Bhīma (Vṛkodara (Bhīma), one with a wolf-like belly)

(proper noun)

Nominative, masculine, singular of vṛkodara

vṛkodara - Vṛkodara (a name for Bhīma), one with a wolf's stomach (referring to his immense hunger)

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

गजशततुल्यविक्रमः (gajaśatatulyavikramaḥ) - whose might is equal to a hundred elephants

(adjective)

Nominative, masculine, singular of gajaśatatulyavikrama

gajaśatatulyavikrama - one whose valor/might is equal to a hundred elephants

Compound type : bahuvrīhi (gajaśata+tulya+vikrama)

• gaja – elephant
  noun (masculine)
• śata – hundred
  noun (neuter)
• tulya – equal, like, similar
  adjective (masculine)
• vikrama – valor, might, prowess, courage
  noun (masculine)
  Prefix: vi
  Root: kram (class 1)

Note: Modifies 'vṛkodaraḥ'

तथा (tathā) - and (thus, so, and, similarly)

(indeclinable)

अर्जुनः (arjunaḥ) - Arjuna (proper noun)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (one of the Pandava brothers), white, silvery

त्रिदशवर (tridaśavara) - best of gods

(noun)

Genitive, masculine, singular of tridaśavara

tridaśavara - best of the gods

Compound type : tatpuruṣa (tridaśa+vara)

• tridaśa – god, deity (literally 'one of thirty')
  noun (masculine)
• vara – best, excellent, boon
  adjective (masculine)

Note: Implied genitive to connect with 'ātmajaḥ', meaning 'son of'.

आत्मजः (ātmajaḥ) - son, born from oneself

(noun)

Nominative, masculine, singular of ātmaja

ātmaja - son, daughter, born from oneself

Compound type : tatpuruṣa (ātman+ja)

• ātman – self, soul, spirit, individual (ātman)
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  Suffix derived from root jan (to be born)
  Root: jan (class 4)

यतः (yataḥ) - from where (i.e., where this force is) (from which, where, because of whom)

(indeclinable)

न (na) - not

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

बलम् (balam) - force, army (strength, power, army, force)

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, army

सुजयम् (sujayam) - easily conquerable, easily victorious

(adjective)

Nominative, neuter, singular of sujaya

sujaya - easy to conquer, easily victorious

Compound type : tatpuruṣa (su+jaya)

• su – good, well, easily
  prefix
• jaya – victory, conquest, triumph
  noun (masculine)
  Derived from root ji (to conquer)
  Root: ji (class 1)

Note: Modifies 'balam'

अथ (atha) - then, moreover, now

(indeclinable)

अमरैः (amaraiḥ) - by immortals, by gods

(noun)

Instrumental, masculine, plural of amara

amara - immortal, god, deity

अपि (api) - even, also

(indeclinable)