महाभारतः mahābhārataḥ - book-7, chapter-160, verse-32

त्वया कथितमत्यन्तं कर्णेन सह हृष्टवत् ।
असकृच्छून्यवन्मोहाद्धृतराष्ट्रस्य शृण्वतः ॥३२॥

32. tvayā kathitamatyantaṁ karṇena saha hṛṣṭavat ,
asakṛcchūnyavanmohāddhṛtarāṣṭrasya śṛṇvataḥ.

32. tvayā kathitam atyantam karṇena saha hṛṣṭavat
asakṛt śūnyavat mohāt dhṛtarāṣṭrasya śṛṇvataḥ

32. tvayā asakṛt atyantam hṛṣṭavat śūnyavat mohāt
karṇena saha kathitam dhṛtarāṣṭrasya śṛṇvataḥ

32. You repeatedly spoke, with Karna, with great joy and heedlessness, out of delusion (moha), even as Dhritarashtra was listening.

Words meanings summery:

• त्वया (tvayā) - by you

• कथितम् (kathitam) - was said, spoken

• अत्यन्तम् (atyantam) - excessively, very much, extremely

• कर्णेन (karṇena) - by Karna, with Karna

• सह (saha) - with, along with

• हृष्टवत् (hṛṣṭavat) - joyfully, delighted, as if happy

• असकृत् (asakṛt) - repeatedly, often, many times

• शून्यवत् (śūnyavat) - carelessly, unmindfully, as if vacant

• मोहात् (mohāt) - from delusion, out of ignorance

• धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhritarashtra

• शृण्वतः (śṛṇvataḥ) - listening, hearing (while he was listening)

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

कथितम् (kathitam) - was said, spoken

(adjective)

Nominative, neuter, singular of kathita

kathita - said, told, spoken

Past Passive Participle

Root: kath (class 10)

अत्यन्तम् (atyantam) - excessively, very much, extremely

(indeclinable)

adverbial use of neuter accusative

कर्णेन (karṇena) - by Karna, with Karna

(proper noun)

Instrumental, masculine, singular of karṇa

karṇa - Karna (proper name)

सह (saha) - with, along with

(indeclinable)

हृष्टवत् (hṛṣṭavat) - joyfully, delighted, as if happy

(indeclinable)

adverbial suffix -vat (like, as if) from hṛṣṭa (P.P.P. of hṛṣ)

असकृत् (asakṛt) - repeatedly, often, many times

(indeclinable)

शून्यवत् (śūnyavat) - carelessly, unmindfully, as if vacant

(indeclinable)

adverbial suffix -vat (like, as if) from śūnya (empty, vacant)

मोहात् (mohāt) - from delusion, out of ignorance

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, ignorance

From root muh (to be bewildered, confused)

Root: muh

धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhritarashtra

(proper noun)

Genitive, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (proper name)

शृण्वतः (śṛṇvataḥ) - listening, hearing (while he was listening)

(adjective)

Genitive, masculine, singular of śṛṇvat

śṛṇvat - listening, hearing

Present Active Participle

Root: śru (class 5)

Note: Agrees with Dhritarashtra