महाभारतः mahābhārataḥ - book-7, chapter-160, verse-28

गच्छ त्वमपि कौन्तेयमात्मार्थेभ्यो हि माचिरम् ।
त्वमप्याशंससे योद्धुं कुलजः क्षत्रियो ह्यसि ॥२८॥

28. gaccha tvamapi kaunteyamātmārthebhyo hi māciram ,
tvamapyāśaṁsase yoddhuṁ kulajaḥ kṣatriyo hyasi.

28. gaccha tvam api kaunteyam ātma-arthebhyaḥ hi mā ciram
tvam api āśaṃsase yoddhum kulajaḥ kṣatriyaḥ hi asi

28. tvam api kaunteyam ātma-arthebhyaḥ mā ciram hi gaccha
tvam api kulajaḥ kṣatriyaḥ hi asi yoddhum āśaṃsase

28. Go now, O son of Kunti, without delay for your own interests. You too desire to fight, for you are indeed a noble-born warrior (kṣatriya).

Words meanings summery:

• गच्छ (gaccha) - go!, proceed!

• त्वम् (tvam) - you

• अपि (api) - also, even, too

• कौन्तेयम् (kaunteyam) - to Arjuna (to the son of Kunti, to Arjuna)

• आत्म-अर्थेभ्यः (ātma-arthebhyaḥ) - for one's own interests, for one's own sake

• हि (hi) - indeed, surely, for

• मा (mā) - not, do not

• चिरम् (ciram) - delay (as in 'do not delay') (for a long time, long)

• त्वम् (tvam) - you

• अपि (api) - also, even, too

• आशंससे (āśaṁsase) - you desire, you expect, you hope

• योद्धुम् (yoddhum) - to fight

• कुलजः (kulajaḥ) - noble-born, born of a good family

• क्षत्रियः (kṣatriyaḥ) - warrior (kṣatriya), member of the warrior class

• हि (hi) - indeed, surely, for

• असि (asi) - you are

Words meanings and morphology

गच्छ (gaccha) - go!, proceed!

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative Active

Root gam, class 1, Parasmaipada, Imperative mood, 2nd person singular

Root: gam (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अपि (api) - also, even, too

(indeclinable)

कौन्तेयम् (kaunteyam) - to Arjuna (to the son of Kunti, to Arjuna)

(proper noun)

Accusative, masculine, singular of kaunteya

kaunteya - son of Kunti

Patronymic from Kunti

आत्म-अर्थेभ्यः (ātma-arthebhyaḥ) - for one's own interests, for one's own sake

(noun)

Dative, masculine, plural of ātma-artha

ātma-artha - one's own interest, one's own purpose

Compound type : tatpurusha (ātman+artha)

• ātman – self, soul, spirit, individual (ātman)
  noun (masculine)
• artha – purpose, aim, object, interest, meaning
  noun (masculine)

Note: Used in the sense of 'for the sake of', hence dative.

हि (hi) - indeed, surely, for

(indeclinable)

मा (mā) - not, do not

(indeclinable)

Note: Used with imperative or injunctive mood for prohibition.

चिरम् (ciram) - delay (as in 'do not delay') (for a long time, long)

(indeclinable)

Note: Used adverbially with mā to mean 'do not delay'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अपि (api) - also, even, too

(indeclinable)

आशंससे (āśaṁsase) - you desire, you expect, you hope

(verb)

2nd person , singular, middle, present (laṭ) of śaṃs

Present Middle

Root śaṃs, class 1, Ātmanepada, Present tense, 2nd person singular, with upasarga ā

Prefix: ā

Root: śaṃs (class 1)

योद्धुम् (yoddhum) - to fight

(indeclinable)

Infinitive

Infinitive form of root yudh

Root: yudh (class 4)

कुलजः (kulajaḥ) - noble-born, born of a good family

(adjective)

Nominative, masculine, singular of kulaja

kulaja - born of a good family, noble-born

Compound type : tatpurusha (kula+ja)

• kula – family, lineage, race, clan
  noun (neuter)
• ja – born, produced from
  adjective (masculine)
  Agent noun/Adjective from root jan
  Root: jan (class 4)

Note: Adjective for kṣatriyaḥ.

क्षत्रियः (kṣatriyaḥ) - warrior (kṣatriya), member of the warrior class

(noun)

Nominative, masculine, singular of kṣatriya

kṣatriya - member of the warrior or ruling class (kṣatriya)

हि (hi) - indeed, surely, for

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

Root as, class 2, Parasmaipada, Present tense, 2nd person singular

Root: as (class 2)