महाभारतः mahābhārataḥ - book-7, chapter-160, verse-27

त्वं तु सर्वातिशङ्कित्वान्निष्ठुरः पापनिश्चयः ।
श्रेयसस्त्वद्धिते युक्तांस्तत्तद्वक्तुमिहेच्छसि ॥२७॥

27. tvaṁ tu sarvātiśaṅkitvānniṣṭhuraḥ pāpaniścayaḥ ,
śreyasastvaddhite yuktāṁstattadvaktumihecchasi.

27. tvam tu sarvātiśaṅkitvāt niṣṭhuraḥ pāpaniścayaḥ
śreyasaḥ tvat-hite yuktān tat-tat vaktum iha icchasi

27. tvam tu sarvātiśaṅkitvāt niṣṭhuraḥ pāpaniścayaḥ iha
tvat-hite yuktān śreyasaḥ tat-tat vaktum icchasi

27. But you, due to your extreme suspicion of everyone, are cruel and possess an evil resolve. Here, you wish to speak various things to those who are engaged in your welfare (śreyas).

Words meanings summery:

• त्वम् (tvam) - you

• तु (tu) - but, however, on the other hand

• सर्वातिशङ्कित्वात् (sarvātiśaṅkitvāt) - from being extremely suspicious of everyone, due to being suspicious of all

• निष्ठुरः (niṣṭhuraḥ) - harsh, cruel, stern

• पापनिश्चयः (pāpaniścayaḥ) - one whose resolve is evil, having an evil determination

• श्रेयसः (śreyasaḥ) - of welfare, of good, of supreme good

• त्वत्-हिते (tvat-hite) - in your welfare, for your good

• युक्तान् (yuktān) - those who are engaged, devoted, connected

• तत्-तत् (tat-tat) - those various (things), such and such, all those

• वक्तुम् (vaktum) - to speak, to say

• इह (iha) - here, in this world, in this matter

• इच्छसि (icchasi) - you wish, you desire

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

तु (tu) - but, however, on the other hand

(indeclinable)

सर्वातिशङ्कित्वात् (sarvātiśaṅkitvāt) - from being extremely suspicious of everyone, due to being suspicious of all

(noun)

Ablative, neuter, singular of sarvātiśaṅkitva

sarvātiśaṅkitva - the state of being extremely suspicious of everyone

Derived from sarva-ati-śaṅkin (suspicious of all) + -tva (suffix for abstract noun)

Compound type : tatpurusha (sarva+ati+śaṅkin+tva)

• sarva – all, every
  pronoun (masculine)
• ati – excessively, extremely, beyond
  indeclinable
• śaṅkin – suspicious, doubtful, apprehensive
  adjective (masculine)
  Agent noun/Adjective from root śaṅk
  Root: śaṅk (class 1)
• tva – suffix forming abstract nouns (e.g., -ness, -hood)
  indeclinable

निष्ठुरः (niṣṭhuraḥ) - harsh, cruel, stern

(adjective)

Nominative, masculine, singular of niṣṭhura

niṣṭhura - harsh, cruel, stern, rough

पापनिश्चयः (pāpaniścayaḥ) - one whose resolve is evil, having an evil determination

(noun)

Nominative, masculine, singular of pāpaniścaya

pāpaniścaya - one whose resolve is evil, firm in sin, determined to do evil

Compound type : bahuvrihi (pāpa+niścaya)

• pāpa – evil, sin, wicked
  noun (neuter)
• niścaya – determination, resolve, certainty
  noun (masculine)
  Prefix: nis
  Root: ci (class 5)

श्रेयसः (śreyasaḥ) - of welfare, of good, of supreme good

(noun)

Genitive, neuter, singular of śreyas

śreyas - welfare, good, fortune, supreme good (śreyas)

त्वत्-हिते (tvat-hite) - in your welfare, for your good

(noun)

Locative, neuter, singular of tvat-hita

tvat-hita - your good, your welfare

Compound type : tatpurusha (tvat+hita)

• tvat – from you, your
  pronoun
  Ablative form of yuṣmad, often used as a possessive/genitive equivalent in compounds
• hita – beneficial, good, welfare, well-being
  adjective (neuter)
  Past Passive Participle
  Derived from root dhā (to place, put) with irregular formation for P.P.P. In context, it means 'beneficial' or 'well-placed'.
  Root: dhā (class 3)

Note: Refers to welfare/good that is yours.

युक्तान् (yuktān) - those who are engaged, devoted, connected

(adjective)

Accusative, masculine, plural of yukta

yukta - joined, united, connected, engaged, devoted, proper

Past Passive Participle

P.P.P. of root yuj

Root: yuj (class 7)

Note: Modifies an implied object (e.g., 'persons').

तत्-तत् (tat-tat) - those various (things), such and such, all those

(pronoun)

Accusative, neuter, plural of tat-tat

tat-tat - various things, such and such

Repetition of 'tat' (that) to indicate variety or emphasis

Compound type : dvandva (tat+tat)

• tat – that
  pronoun (neuter)

Note: Refers to various specific things.

वक्तुम् (vaktum) - to speak, to say

(indeclinable)

Infinitive

Infinitive form of root vac

Root: vac (class 2)

इह (iha) - here, in this world, in this matter

(indeclinable)

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Present Active

Root iṣ, class 6, Parasmaipada, Present tense, 2nd person singular

Root: iṣ (class 6)