महाभारतः mahābhārataḥ - book-7, chapter-160, verse-29

इमान्किं पार्थिवान्सर्वान्घातयिष्यस्यनागसः ।
त्वमस्य मूलं वैरस्य तस्मादासादयार्जुनम् ॥२९॥

29. imānkiṁ pārthivānsarvānghātayiṣyasyanāgasaḥ ,
tvamasya mūlaṁ vairasya tasmādāsādayārjunam.

29. imān kim pārthivān sarvān ghātayiṣyasi anāgasaḥ
tvam asya mūlam vairasya tasmāt āsādaya arjunam

29. kim tvam imān sarvān anāgasaḥ pārthivān ghātayiṣyasi
tvam asya vairasya mūlam tasmāt arjunam āsādaya

29. Will you indeed cause all these innocent kings to be killed? You are the root of this hostility; therefore, approach Arjuna.

Words meanings summery:

• इमान् (imān) - these

• किम् (kim) - interrogative particle, implying a rhetorical question (what?, whether, indeed, why?)

• पार्थिवान् (pārthivān) - kings, princes, earthly rulers

• सर्वान् (sarvān) - all, entire

• घातयिष्यसि (ghātayiṣyasi) - you will cause to be killed, you will kill

• अनागसः (anāgasaḥ) - innocent, blameless, faultless

• त्वम् (tvam) - you

• अस्य (asya) - of this

• मूलम् (mūlam) - root, origin, cause

• वैरस्य (vairasya) - of enmity, of hostility

• तस्मात् (tasmāt) - therefore, from that

• आसादय (āsādaya) - approach, meet, reach

• अर्जुनम् (arjunam) - Arjuna

Words meanings and morphology

इमान् (imān) - these

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

किम् (kim) - interrogative particle, implying a rhetorical question (what?, whether, indeed, why?)

(indeclinable)

पार्थिवान् (pārthivān) - kings, princes, earthly rulers

(noun)

Accusative, masculine, plural of pārthiva

pārthiva - king, prince, earthly (literally, 'belonging to the earth')

Derived from pṛthivī (earth)

सर्वान् (sarvān) - all, entire

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, entire

Note: Adjective to pārthivān.

घातयिष्यसि (ghātayiṣyasi) - you will cause to be killed, you will kill

(verb)

2nd person , singular, active, future (lṛṭ) of ghātaya

Future Active (Causative)

Causative stem from root han (to strike, kill), Future tense, 2nd person singular

Root: han (class 2)

Note: Causative verb.

अनागसः (anāgasaḥ) - innocent, blameless, faultless

(adjective)

Accusative, masculine, plural of anāgas

anāgas - innocent, blameless, faultless

Negation 'an-' of 'āgas' (fault, sin)

Compound type : nañ-tatpurusha (an+āgas)

• an – not, without
  indeclinable
  Negative prefix
• āgas – fault, offence, sin
  noun (neuter)

Note: Adjective for pārthivān.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this

Note: Refers to vairasya.

मूलम् (mūlam) - root, origin, cause

(noun)

Nominative, neuter, singular of mūla

mūla - root, origin, basis, cause

Note: Predicate nominative for tvam.

वैरस्य (vairasya) - of enmity, of hostility

(noun)

Genitive, neuter, singular of vaira

vaira - enmity, hostility, revenge

Derived from vīra (hero) or vi + īra (to move apart), indicating separation or opposition.

Note: Modifies mūlam.

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used as an adverb to mean 'therefore'.

आसादय (āsādaya) - approach, meet, reach

(verb)

2nd person , singular, active, imperative (loṭ) of sad

Imperative Active (Causative)

Causative stem of root sad, with upasarga ā, Imperative mood, 2nd person singular. Causative means 'cause to sit', often used as 'to bring near', 'to approach'.

Prefix: ā

Root: sad (class 1)

अर्जुनम् (arjunam) - Arjuna

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - Arjuna (proper name), white, silver

Note: Object of āsādaya.