महाभारतः mahābhārataḥ - book-7, chapter-160, verse-2

न मर्षणीयाः संग्रामे विश्रमन्तः श्रमान्विताः ।
सपत्ना ग्लानमनसो लब्धलक्ष्या विशेषतः ॥२॥

2. na marṣaṇīyāḥ saṁgrāme viśramantaḥ śramānvitāḥ ,
sapatnā glānamanaso labdhalakṣyā viśeṣataḥ.

2. na marṣaṇīyāḥ saṅgrāme viśramantaḥ śramānvitāḥ
sapatnāḥ glānamanasaḥ labdhalakṣyāḥ viśeṣataḥ

2. saṅgrāme na marṣaṇīyāḥ sapatnāḥ viśramantaḥ
śramānvitāḥ glānamanasaḥ labdhalakṣyāḥ viśeṣataḥ

2. In battle, these enemies, even when resting and overcome by fatigue, must not be tolerated. This is particularly true for those who, despite being weary-minded, have achieved their objectives.

Words meanings summery:

• न (na) - not, no

• मर्षणीयाः (marṣaṇīyāḥ) - to be tolerated, to be forgiven, to be endured

• सङ्ग्रामे (saṅgrāme) - in battle, in conflict

• विश्रमन्तः (viśramantaḥ) - resting, pausing, taking a break

• श्रमान्विताः (śramānvitāḥ) - fatigued, exhausted, wearied

• सपत्नाः (sapatnāḥ) - enemies, rivals, adversaries

• ग्लानमनसः (glānamanasaḥ) - weary-minded, dispirited, depressed in spirit

• लब्धलक्ष्याः (labdhalakṣyāḥ) - having achieved their objective, whose aim has been attained

• विशेषतः (viśeṣataḥ) - especially, particularly, in particular

Words meanings and morphology

न (na) - not, no

(indeclinable)

मर्षणीयाः (marṣaṇīyāḥ) - to be tolerated, to be forgiven, to be endured

(adjective)

Nominative, masculine, plural of marṣaṇīya

marṣaṇīya - to be tolerated, to be forgiven, pardonable

Gerundive / Potential Passive Participle

From root √mṛṣ (to tolerate, forgive) with suffix -anīya

Root: √mṛṣ (class 1)

सङ्ग्रामे (saṅgrāme) - in battle, in conflict

(noun)

Locative, masculine, singular of saṅgrāma

saṅgrāma - battle, conflict, war

Prefix: sam

Root: √gram (class 1)

विश्रमन्तः (viśramantaḥ) - resting, pausing, taking a break

(adjective)

Nominative, masculine, plural of viśramant

viśramant - resting, pausing, ceasing

Present Active Participle

From prefix vi- and root √śram (to rest, cease)

Prefix: vi

Root: √śram (class 4)

श्रमान्विताः (śramānvitāḥ) - fatigued, exhausted, wearied

(adjective)

Nominative, masculine, plural of śramānvita

śramānvita - accompanied by fatigue, wearied, exhausted

Compound type : tatpuruṣa (śrama+anvita)

• śrama – fatigue, exertion, weariness
  noun (masculine)
  Root: √śram (class 4)
• anvita – accompanied by, connected with, endowed with
  adjective (masculine)
  Past Passive Participle
  From prefix anu- and root √i (to go), used in the sense of being 'accompanied' or 'connected'
  Prefix: anu
  Root: √i (class 2)

सपत्नाः (sapatnāḥ) - enemies, rivals, adversaries

(noun)

Nominative, masculine, plural of sapatna

sapatna - enemy, rival, adversary

ग्लानमनसः (glānamanasaḥ) - weary-minded, dispirited, depressed in spirit

(adjective)

Nominative, masculine, plural of glānamanas

glānamanas - weary-minded, dispirited, despondent

Compound type : bahuvrīhi (glāna+manas)

• glāna – weary, faded, exhausted, feeble
  adjective (masculine)
  Past Passive Participle
  From root √glai (to be weary, fade)
  Root: √glai (class 1)
• manas – mind, spirit, intellect, heart
  noun (neuter)

लब्धलक्ष्याः (labdhalakṣyāḥ) - having achieved their objective, whose aim has been attained

(adjective)

Nominative, masculine, plural of labdhalakṣya

labdhalakṣya - one whose aim has been attained, having achieved an objective

Compound type : bahuvrīhi (labdha+lakṣya)

• labdha – obtained, gained, achieved, received
  adjective (masculine)
  Past Passive Participle
  From root √labh (to obtain, gain)
  Root: √labh (class 1)
• lakṣya – aim, target, objective, mark
  noun (neuter)

विशेषतः (viśeṣataḥ) - especially, particularly, in particular

(indeclinable)