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6,19

महाभारतः       mahābhārataḥ - book-6, chapter-19, verse-9

तेजांसि रिपुसैन्यानां मृद्नन्पुरुषसत्तमः ।
अग्रेऽग्रणीर्यास्यति नो युद्धोपायविचक्षणः ॥९॥
9. tejāṁsi ripusainyānāṁ mṛdnanpuruṣasattamaḥ ,
agre'graṇīryāsyati no yuddhopāyavicakṣaṇaḥ.
9. tejāṃsi ripussainyānām mṛdnan puruṣasattamaḥ
agre agraṇīḥ yāsyati naḥ yuddha upāya vicakṣaṇaḥ
9. ripusainyānām tejāṃsi mṛdnan puruṣasattamaḥ
yuddhopāyavicakṣaṇaḥ naḥ agre agraṇīḥ yāsyati
9. Crushing the valor of the enemy armies, that best among men, who is skillful in the methods of warfare, will go forth as our leader.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तेजांसि (tejāṁsi) - valor (splendors, energies, valor, powers)
  • रिपुस्सैन्यानाम् (ripussainyānām) - of the enemy armies (of enemy armies)
  • मृद्नन् (mṛdnan) - crushing (crushing, grinding, destroying)
  • पुरुषसत्तमः (puruṣasattamaḥ) - the best among men (best among men, supreme man)
  • अग्रे (agre) - in front (in front, at the head, first)
  • अग्रणीः (agraṇīḥ) - leader (leader, chief, foremost)
  • यास्यति (yāsyati) - will go forth (will go, will proceed)
  • नः (naḥ) - our (leader) (us, for us, our)
  • युद्ध (yuddha) - battle (battle, war)
  • उपाय (upāya) - methods (means, method, expedient)
  • विचक्षणः (vicakṣaṇaḥ) - skillful (skillful, wise, discerning)

Words meanings and morphology

तेजांसि (tejāṁsi) - valor (splendors, energies, valor, powers)
(noun)
Accusative, neuter, plural of tejas
tejas - splendor, radiance, energy, vigor, valor, power
Root: tij
Note: Object of 'mṛdnan'.
रिपुस्सैन्यानाम् (ripussainyānām) - of the enemy armies (of enemy armies)
(noun)
Genitive, neuter, plural of ripusainya
ripusainya - enemy army
Compound type : tatpuruṣa (ripu+sainya)
  • ripu – enemy, foe
    noun (masculine)
    Root: rip (class 6)
  • sainya – army, military
    noun (neuter)
    Derived from 'senā' (army).
Note: Possessive for 'tejāṃsi'.
मृद्नन् (mṛdnan) - crushing (crushing, grinding, destroying)
(adjective)
Nominative, masculine, singular of mṛdnat
mṛdnat - crushing, grinding, destroying
Present Active Participle
From √mṛd (to crush, to trample) + suffix '-at' (PAP).
Root: mṛd (class 9)
Note: Present Active Participle, modifying the implied subject (Bhīma).
पुरुषसत्तमः (puruṣasattamaḥ) - the best among men (best among men, supreme man)
(noun)
Nominative, masculine, singular of puruṣasattama
puruṣasattama - best among men, supreme man
Compound type : tatpuruṣa (puruṣa+sattama)
  • puruṣa – man, person, human being, supreme cosmic person (puruṣa)
    noun (masculine)
    Root: pṛ
  • sattama – best, excellent
    adjective
    Superlative of 'sat' (good, real).
    Root: as (class 2)
Note: Qualifies Bhīma.
अग्रे (agre) - in front (in front, at the head, first)
(indeclinable)
Locative singular used adverbially.
अग्रणीः (agraṇīḥ) - leader (leader, chief, foremost)
(noun)
Nominative, masculine, singular of agraṇī
agraṇī - leader, chief, foremost
Formed from 'agra' (front) + √nī (to lead).
Compound type : tatpuruṣa (agra+nī)
  • agra – front, tip
    noun (neuter)
  • nī – leading
    noun (masculine)
    From √nī (to lead).
    Root: nī (class 1)
Note: Qualifies Bhīma.
यास्यति (yāsyati) - will go forth (will go, will proceed)
(verb)
3rd person , singular, active, future (lṛṭ) of yā
Future tense, third person singular, active voice.
Root: yā (class 2)
नः (naḥ) - our (leader) (us, for us, our)
(pronoun)
Genitive, plural of asmad
asmad - us, for us, our
Note: Genitive case, modifying 'agraṇīḥ'.
युद्ध (yuddha) - battle (battle, war)
(noun)
neuter, singular of yuddha
yuddha - battle, war, fight
Past Passive Participle of √yudh used as a noun.
Root: yudh (class 4)
उपाय (upāya) - methods (means, method, expedient)
(noun)
masculine, singular of upāya
upāya - means, method, expedient, approach
Formed from 'upa' + √i (to go).
Prefix: upa
Root: i (class 2)
विचक्षणः (vicakṣaṇaḥ) - skillful (skillful, wise, discerning)
(adjective)
Nominative, masculine, singular of vicakṣaṇa
vicakṣaṇa - wise, discerning, clever, skillful
From 'vi' + √cakṣ (to see, perceive, tell).
Prefix: vi
Root: cakṣ (class 2)
Note: Qualifies Bhīma.