महाभारतः mahābhārataḥ - book-6, chapter-19, verse-32

भीमसेनो गदां भीमां प्रकर्षन्परिघोपमाम् ।
प्रचकर्ष महत्सैन्यं दुराधर्षो महामनाः ॥३२॥

32. bhīmaseno gadāṁ bhīmāṁ prakarṣanparighopamām ,
pracakarṣa mahatsainyaṁ durādharṣo mahāmanāḥ.

32. bhīmasenaḥ gadām bhīmām prakarṣan parighopamām
pracakarṣa mahat sainyam durādharṣaḥ mahāmanāḥ

32. durādharṣaḥ mahāmanāḥ bhīmasenaḥ parighopamām
bhīmām gadām prakarṣan mahat sainyam pracakarṣa

32. Bhimasena (Bhīmasena), the unassailable and great-souled warrior, dragged his formidable mace, which was like an iron bolt, and drew the great army along with him.

Words meanings summery:

• भीमसेनः (bhīmasenaḥ) - The Pandava hero Bhimasena (Bhimasena, one with a terrible army)

• गदाम् (gadām) - mace, club

• भीमाम् (bhīmām) - terrible, formidable, fearful

• प्रकर्षन् (prakarṣan) - dragging his mace (pulling, dragging, drawing along)

• परिघोपमाम् (parighopamām) - resembling an iron bar, like a bolt

• प्रचकर्ष (pracakarṣa) - He dragged the army along (with him) (he dragged, pulled along, pulled away)

• महत् (mahat) - great, large, vast

• सैन्यम् (sainyam) - army, host, military

• दुराधर्षः (durādharṣaḥ) - unassailable, invincible, difficult to attack

• महामनाः (mahāmanāḥ) - high-minded, great-souled, magnanimous

Words meanings and morphology

भीमसेनः (bhīmasenaḥ) - The Pandava hero Bhimasena (Bhimasena, one with a terrible army)

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhimasena (proper name)

bhīma (terrible) + senā (army)

Compound type : tatpurusha (bhīma+senā)

• bhīma – terrible, formidable
  adjective (masculine)
  From root bhī (to fear)
  Root: bhī (class 3)
• senā – army, host
  noun (feminine)

गदाम् (gadām) - mace, club

(noun)

Accusative, feminine, singular of gadā

gadā - mace, club

Root: gad (class 1)

भीमाम् (bhīmām) - terrible, formidable, fearful

(adjective)

Accusative, feminine, singular of bhīmā

bhīmā - terrible, formidable, fearful

From root bhī (to fear) + ma suffix

Root: bhī (class 3)

प्रकर्षन् (prakarṣan) - dragging his mace (pulling, dragging, drawing along)

(adjective)

Nominative, masculine, singular of prakarṣat

prakarṣat - pulling, dragging, drawing forth

Present Active Participle

From pra- + root kṛṣ (to pull, drag) + śatṛ suffix

Prefix: pra

Root: kṛṣ (class 1)

परिघोपमाम् (parighopamām) - resembling an iron bar, like a bolt

(adjective)

Accusative, feminine, singular of parighopamā

parighopamā - resembling an iron bolt or bar

Compound type : karmadhāraya (parigha+upamā)

• parigha – iron bar, bolt, club
  noun (masculine)
• upamā – comparison, resemblance
  noun (feminine)
  upa + mā (to measure, compare)
  Prefix: upa
  Root: mā (class 2)

प्रचकर्ष (pracakarṣa) - He dragged the army along (with him) (he dragged, pulled along, pulled away)

(verb)

3rd person , singular, active, past perfect (liṭ) of pra-kṛṣ

Perfect (liṭ), 3rd person singular

From pra- + root kṛṣ (to pull, drag)

Prefix: pra

Root: kṛṣ (class 1)

महत् (mahat) - great, large, vast

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, extensive

From root mah (to be great) + śatṛ suffix in adjectival usage

Root: mah (class 1)

सैन्यम् (sainyam) - army, host, military

(noun)

Accusative, neuter, singular of sainya

sainya - army, host, military force

From senā (army) + ya suffix

दुराधर्षः (durādharṣaḥ) - unassailable, invincible, difficult to attack

(adjective)

Nominative, masculine, singular of durādharṣa

durādharṣa - difficult to attack, unassailable, invincible

dur (difficult) + ā-dhṛṣ (to attack) + a suffix

Compound type : tatpurusha (dus+adharṣa)

• dus – difficult, bad
  indeclinable
  prefix
• adharṣa – attack, assault; assailable
  adjective (masculine)
  From ā- + root dhṛṣ
  Prefix: ā
  Root: dhṛṣ (class 5)

Note: Agrees with Bhimasena

महामनाः (mahāmanāḥ) - high-minded, great-souled, magnanimous

(adjective)

Nominative, masculine, singular of mahāmanas

mahāmanas - great-minded, high-spirited, noble

mahā (great) + manas (mind)

Compound type : bahuvrīhi (mahā+manas)

• mahā – great, mighty
  adjective
• manas – mind, intellect, soul
  noun (neuter)

Note: Agrees with Bhimasena