महाभारतः mahābhārataḥ - book-6, chapter-19, verse-12

न हि सोऽस्ति पुमाँल्लोके यः संक्रुद्धं वृकोदरम् ।
द्रष्टुमत्युग्रकर्माणं विषहेत नरर्षभम् ॥१२॥

12. na hi so'sti pumāँlloke yaḥ saṁkruddhaṁ vṛkodaram ,
draṣṭumatyugrakarmāṇaṁ viṣaheta nararṣabham.

12. na hi saḥ asti pumān loke yaḥ saṃkruddham vṛkodaram
draṣṭum atyugrakarmāṇam viṣaheta nararṣabham

12. hi loke saḥ pumān na asti yaḥ saṃkruddham
atyugrakarmāṇam vṛkodaram nararṣabham draṣṭum viṣaheta

12. Indeed, there is no man in the world who could endure to behold that extremely enraged best of men (nararṣabha), Bhīma (Vṛkodara), who performs exceedingly dreadful deeds.

Words meanings summery:

• न (na) - not, no, nor

• हि (hi) - indeed, surely (indeed, for, surely, because)

• सः (saḥ) - he, that

• अस्ति (asti) - is, exists

• पुमान् (pumān) - man, male, person

• लोके (loke) - in the world, in the realm

• यः (yaḥ) - who, which

• संक्रुद्धम् (saṁkruddham) - enraged, extremely angry, furious

• वृकोदरम् (vṛkodaram) - Bhīma (proper name) (wolf-bellied; Bhīma (proper name))

• द्रष्टुम् (draṣṭum) - to see, to look at

• अत्युग्रकर्माणम् (atyugrakarmāṇam) - having exceedingly dreadful deeds, performing extremely fierce acts

• विषहेत (viṣaheta) - would be able to endure, would tolerate

• नरर्षभम् (nararṣabham) - best of men, bull among men

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

Note: Negative particle

हि (hi) - indeed, surely (indeed, for, surely, because)

(indeclinable)

Note: Emphatic particle

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun, subject of "asti"

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

पुमान् (pumān) - man, male, person

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, virile man

Note: Subject (with saḥ and yaḥ)

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, inasmuch as

Note: Relative pronoun, subject of "viṣaheta"

संक्रुद्धम् (saṁkruddham) - enraged, extremely angry, furious

(adjective)

Accusative, masculine, singular of saṃkruddha

saṁkruddha - enraged, extremely angry, furious

past passive participle

sam + krudh + kta

Prefix: sam

Root: krudh (class 4)

Note: Qualifying "vṛkodaram"

वृकोदरम् (vṛkodaram) - Bhīma (proper name) (wolf-bellied; Bhīma (proper name))

(proper noun)

Accusative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied; epithet of Bhīma

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

Note: Object of "draṣṭum"

द्रष्टुम् (draṣṭum) - to see, to look at

(indeclinable)

infinitive

formed from root dṛś with suffix -tum

Root: dṛś (class 1)

Note: Infinitive of purpose

अत्युग्रकर्माणम् (atyugrakarmāṇam) - having exceedingly dreadful deeds, performing extremely fierce acts

(adjective)

Accusative, masculine, singular of atyugrakarman

atyugrakarman - having exceedingly dreadful deeds, performing extremely fierce acts

Compound type : bahuvrīhi (ati+ugra+karman)

• ati – over, beyond, excessively
  indeclinable
• ugra – fierce, terrible, violent
  adjective (masculine)
• karman – action, deed, work (karma)
  noun (neuter)

Note: Qualifying "vṛkodaram"

विषहेत (viṣaheta) - would be able to endure, would tolerate

(verb)

3rd person , singular, active, optative (vidhiliṅ) of viṣah

Prefix: vi

Root: sah (class 1)

Note: From vi + sah

नरर्षभम् (nararṣabham) - best of men, bull among men

(noun)

Accusative, masculine, singular of nararṣabha

nararṣabha - bull among men, best of men

Compound type : tatpuruṣa (nara+ṛṣabha)

• nara – man, human being
  noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

Note: Qualifying "vṛkodaram"