महाभारतः mahābhārataḥ - book-6, chapter-108, verse-5

उत्पतन्ति हि मे बाणा धनुः प्रस्फुरतीव मे ।
योगमस्त्राणि गच्छन्ति क्रूरे मे वर्तते मतिः ॥५॥

5. utpatanti hi me bāṇā dhanuḥ prasphuratīva me ,
yogamastrāṇi gacchanti krūre me vartate matiḥ.

5. utpatanti hi me bāṇāḥ dhanuḥ prasphurati iva me
yogam astrāṇi gacchanti krūre me vartate matiḥ

5. hi me bāṇāḥ utpatanti me dhanuḥ iva prasphurati
astrāṇi yogam gacchanti me matiḥ krūre vartate

5. Indeed, my arrows are soaring, and my bow quivers as if on its own. My weapons are ready for action, and my resolve (mati) is fixed on a fierce outcome.

Words meanings summery:

• उत्पतन्ति (utpatanti) - are soaring (fly up, rise, soar, spring up)

• हि (hi) - indeed (indeed, certainly, because, for)

• मे (me) - my (my, to me, for me)

• बाणाः (bāṇāḥ) - arrows

• धनुः (dhanuḥ) - bow

• प्रस्फुरति (prasphurati) - quivers (quivers, throbs, vibrates, trembles)

• इव (iva) - as if (as if, like, resembling)

• मे (me) - my (my, to me, for me)

• योगम् (yogam) - readiness for action, proper application (union, connection, application, preparation, proper state)

• अस्त्राणि (astrāṇi) - weapons (weapons, missiles)

• गच्छन्ति (gacchanti) - attain (readiness), come (into use) (go, move, attain, reach)

• क्रूरे (krūre) - fierce (outcome) (cruel, fierce, dreadful, harsh)

• मे (me) - my (my, to me, for me)

• वर्तते (vartate) - is fixed on, exists (in a state of) (is, exists, abides, turns, happens)

• मतिः (matiḥ) - resolve (mati) (mind, thought, intellect, intention, resolve)

Words meanings and morphology

उत्पतन्ति (utpatanti) - are soaring (fly up, rise, soar, spring up)

(verb)

3rd person , plural, active, present (laṭ) of ut-pat

Present

3rd person plural active voice

Prefix: ut

Root: pat (class 1)

हि (hi) - indeed (indeed, certainly, because, for)

(indeclinable)

Particle

Note: Emphatic particle.

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Alternating form of genitive/dative singular of 'I'

Note: Possessive, applies to bāṇāḥ and dhanuḥ.

बाणाः (bāṇāḥ) - arrows

(noun)

Nominative, masculine, plural of bāṇa

bāṇa - arrow

Note: Subject of utpatanti.

धनुः (dhanuḥ) - bow

(noun)

Nominative, neuter, singular of dhanus

dhanus - bow, arc

Note: Subject of prasphurati.

प्रस्फुरति (prasphurati) - quivers (quivers, throbs, vibrates, trembles)

(verb)

3rd person , singular, active, present (laṭ) of pra-sphur

Present

3rd person singular active voice

Prefix: pra

Root: sphur (class 6)

इव (iva) - as if (as if, like, resembling)

(indeclinable)

Particle expressing comparison

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Alternating form of genitive/dative singular of 'I'

Note: Possessive, refers to dhanuḥ.

योगम् (yogam) - readiness for action, proper application (union, connection, application, preparation, proper state)

(noun)

Accusative, masculine, singular of yoga

yoga - union, connection, application, practice, meditation

From root yuj (to join), suffix -a

Root: yuj (class 7)

Note: Object of gacchanti.

अस्त्राणि (astrāṇi) - weapons (weapons, missiles)

(noun)

Nominative, neuter, plural of astra

astra - missile, weapon

Root: as (class 4)

Note: Subject of gacchanti.

गच्छन्ति (gacchanti) - attain (readiness), come (into use) (go, move, attain, reach)

(verb)

3rd person , plural, active, present (laṭ) of gam

Present

3rd person plural active voice

Root: gam (class 1)

क्रूरे (krūre) - fierce (outcome) (cruel, fierce, dreadful, harsh)

(adjective)

Locative, neuter, singular of krūra

krūra - cruel, fierce, severe

Note: Qualifies matiḥ implicitly in its state.

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Alternating form of genitive/dative singular of 'I'

Note: Possessive, refers to matiḥ.

वर्तते (vartate) - is fixed on, exists (in a state of) (is, exists, abides, turns, happens)

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Present

3rd person singular middle voice

Root: vṛt (class 1)

मतिः (matiḥ) - resolve (mati) (mind, thought, intellect, intention, resolve)

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intention, opinion

From root man (to think), suffix -ti

Root: man (class 4)

Note: Subject of vartate.