महाभारतः
mahābhārataḥ
-
book-6, chapter-108, verse-23
अजेयः समरे चैव देवैरपि सवासवैः ।
बलवान्बुद्धिमांश्चैव जितक्लेशो युधां वरः ॥२३॥
बलवान्बुद्धिमांश्चैव जितक्लेशो युधां वरः ॥२३॥
23. ajeyaḥ samare caiva devairapi savāsavaiḥ ,
balavānbuddhimāṁścaiva jitakleśo yudhāṁ varaḥ.
balavānbuddhimāṁścaiva jitakleśo yudhāṁ varaḥ.
23.
ajeyaḥ samare ca eva devaiḥ api savāsavaiḥ
balavān buddhimān ca eva jitakleśaḥ yudhām varaḥ
balavān buddhimān ca eva jitakleśaḥ yudhām varaḥ
23.
samare devaiḥ savāsavaiḥ api ajeyaḥ ca eva.
balavān buddhimān ca eva jitakleśaḥ yudhām varaḥ.
balavān buddhimān ca eva jitakleśaḥ yudhām varaḥ.
23.
He is unconquerable in battle, even by the gods including Indra and the Vasus. He is powerful, intelligent, has overcome all afflictions, and is the best among warriors.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अजेयः (ajeyaḥ) - unconquerable, invincible
- समरे (samare) - in battle, in war
- च (ca) - and, also, moreover
- एव (eva) - indeed, certainly, only, even
- देवैः (devaiḥ) - by the gods
- अपि (api) - even, also, too
- सवासवैः (savāsavaiḥ) - with Indra and the Vasus, accompanied by the Vasus
- बलवान् (balavān) - powerful, strong
- बुद्धिमान् (buddhimān) - intelligent, wise
- च (ca) - and, also, moreover
- एव (eva) - indeed, certainly, only, even
- जितक्लेशः (jitakleśaḥ) - one who has overcome afflictions/distress
- युधाम् (yudhām) - among warriors, of battles
- वरः (varaḥ) - best, excellent, chosen one
Words meanings and morphology
अजेयः (ajeyaḥ) - unconquerable, invincible
(adjective)
Nominative, masculine, singular of ajeya
ajeya - unconquerable, invincible
Gerundive
From root ji (to conquer) with suffix -eya, and negative prefix a-.
Compound type : Nañ-Tatpuruṣa (a+jeya)
- a – not, non-
indeclinable
Negative prefix - jeya – to be conquered, conquerable
adjective (masculine)
Gerundive
Root ji + -eya
Root: ji (class 1)
Note: Predicative adjective for the implied subject.
समरे (samare) - in battle, in war
(noun)
Locative, masculine, singular of samara
samara - battle, war, conflict
From root mṛ (to die) with sam- prefix.
Root: mṛ (class 1)
च (ca) - and, also, moreover
(indeclinable)
एव (eva) - indeed, certainly, only, even
(indeclinable)
देवैः (devaiḥ) - by the gods
(noun)
Instrumental, masculine, plural of deva
deva - god, deity, divine being
Root: div (class 1)
Note: Agent of ajeyaḥ.
अपि (api) - even, also, too
(indeclinable)
सवासवैः (savāsavaiḥ) - with Indra and the Vasus, accompanied by the Vasus
(adjective)
Instrumental, masculine, plural of savāsava
savāsava - accompanied by Vasus, with Indra
Bahuvrihi compound. sa (with) + vāsava (Indra or Vasu).
Compound type : Bahuvrīhi (sa+vāsava)
- sa – with, together with
indeclinable
Prefix indicating association. - vāsava – Indra, a Vasu (a class of deities)
proper noun (masculine)
Derived from Vasu, referring to Indra as chief of Vasus or a Vasu deity.
Note: Agrees with devaiḥ.
बलवान् (balavān) - powerful, strong
(adjective)
Nominative, masculine, singular of balavat
balavat - strong, powerful, mighty
Possessive suffix -vat to bala.
Note: Predicative adjective.
बुद्धिमान् (buddhimān) - intelligent, wise
(adjective)
Nominative, masculine, singular of buddhimat
buddhimat - intelligent, wise, discerning
Possessive suffix -mat to buddhi.
Root: budh (class 1)
Note: Predicative adjective.
च (ca) - and, also, moreover
(indeclinable)
एव (eva) - indeed, certainly, only, even
(indeclinable)
जितक्लेशः (jitakleśaḥ) - one who has overcome afflictions/distress
(adjective)
Nominative, masculine, singular of jitakleśa
jitakleśa - one who has overcome afflictions, free from distress
Bahuvrihi compound. jita (conquered) + kleśa (affliction).
Compound type : Bahuvrīhi (jita+kleśa)
- jita – conquered, overcome
adjective (masculine)
Past Passive Participle
From root ji (to conquer)
Root: ji (class 1) - kleśa – affliction, distress, suffering, pain
noun (masculine)
Root: kliś (class 4)
Note: Predicative adjective.
युधाम् (yudhām) - among warriors, of battles
(noun)
Genitive, feminine, plural of yudh
yudh - battle, fight, warrior (feminine noun)
Root itself can be a noun meaning 'battle' or 'warrior'.
Root: yudh (class 4)
Note: Used in a partitive sense with varaḥ.
वरः (varaḥ) - best, excellent, chosen one
(adjective)
Nominative, masculine, singular of vara
vara - best, excellent, choice, boon, bridegroom
From root vṛ (to choose).
Root: vṛ (class 5)
Note: Predicative adjective.