महाभारतः mahābhārataḥ - book-6, chapter-108, verse-10

परिवेषस्तथा घोरश्चन्द्रभास्करयोरभूत् ।
वेदयानो भयं घोरं राज्ञां देहावकर्तनम् ॥१०॥

10. pariveṣastathā ghoraścandrabhāskarayorabhūt ,
vedayāno bhayaṁ ghoraṁ rājñāṁ dehāvakartanam.

10. pariveṣaḥ tathā ghoraḥ candrabhāskarayoḥ abhūt
vedayamānaḥ bhayam ghoram rājñām dehāvakartanam

10. tathā ghoraḥ pariveṣaḥ candrabhāskarayoḥ abhūt
vedayamānaḥ ghoram bhayam rājñām dehāvakartanam

10. Moreover, a dreadful halo appeared around both the moon and the sun, presaging immense fear and the dismemberment of kings.

Words meanings summery:

• परिवेषः (pariveṣaḥ) - halo (halo, circle around the sun or moon, circumference)

• तथा (tathā) - moreover, likewise (thus, so, in that manner, likewise, and)

• घोरः (ghoraḥ) - dreadful (terrible, dreadful, awful, frightful)

• चन्द्रभास्करयोः (candrabhāskarayoḥ) - around both the moon and the sun (of the moon and the sun, around the moon and the sun)

• अभूत् (abhūt) - appeared (was, became, appeared)

• वेदयमानः (vedayamānaḥ) - presaging (making known, indicating, portending)

• भयम् (bhayam) - fear (fear, terror, dread)

• घोरम् (ghoram) - immense (terrible, dreadful, awful, immense)

• राज्ञाम् (rājñām) - of kings' (of kings)

• देहावकर्तनम् (dehāvakartanam) - the dismemberment of bodies (cutting off of bodies, mutilation of bodies, dismemberment)

Words meanings and morphology

परिवेषः (pariveṣaḥ) - halo (halo, circle around the sun or moon, circumference)

(noun)

Nominative, masculine, singular of pariveṣa

pariveṣa - halo, circle, circumference, environment, surrounding.

Root: veṣ (class 1)

Note: Subject.

तथा (tathā) - moreover, likewise (thus, so, in that manner, likewise, and)

(indeclinable)

Note: Adverbial.

घोरः (ghoraḥ) - dreadful (terrible, dreadful, awful, frightful)

(adjective)

Nominative, masculine, singular of ghora

ghora - terrible, dreadful, awful, frightful, fierce

Note: Qualifies "pariveṣaḥ".

चन्द्रभास्करयोः (candrabhāskarayoḥ) - around both the moon and the sun (of the moon and the sun, around the moon and the sun)

(noun)

Genitive, masculine, dual of candrabhāskara

candrabhāskara - moon and sun

Compound type : dvandva (candra+bhāskara)

• candra – moon, shining, gleaming
  noun (masculine)
• bhāskara – sun, light-maker
  noun (masculine)
  `bhās` (light) + `kara` (maker).
  Root: kṛ (class 8)

Note: Indicates the objects around which the halo appeared (locative sense often expressed by genitive dual).

अभूत् (abhūt) - appeared (was, became, appeared)

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist

From √bhū, aorist tense, 3rd person singular.

Root: bhū (class 1)

Note: Past tense verb.

वेदयमानः (vedayamānaḥ) - presaging (making known, indicating, portending)

(adjective)

Nominative, masculine, singular of vedayamāna

vedayamāna - making known, indicating, portending, causing to know

Present Middle Participle (causative)

From causative of √vid (to know), "veday-", then present participle suffix "-māna". Masculine singular.

Root: vid (class 2)

Note: Present participle, modifying "pariveṣaḥ".

भयम् (bhayam) - fear (fear, terror, dread)

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, terror, dread, danger

Derived from √bhī (to fear).

Root: bhī (class 3)

Note: Direct object.

घोरम् (ghoram) - immense (terrible, dreadful, awful, immense)

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, dreadful, awful, frightful, fierce

Note: Agrees with "bhayam".

राज्ञाम् (rājñām) - of kings' (of kings)

(noun)

Genitive, masculine, plural of rājan

rājan - king, ruler, sovereign

n-stem noun.

Note: Specifies whose bodies are affected.

देहावकर्तनम् (dehāvakartanam) - the dismemberment of bodies (cutting off of bodies, mutilation of bodies, dismemberment)

(noun)

Accusative, neuter, singular of dehāvakartana

dehāvakartana - cutting off of bodies, mutilation, dismemberment.

Compound noun, derived from `deha` (body) and `avakartana` (cutting off).

Compound type : tatpuruṣa (deha+avakartana)

• deha – body, physical form
  noun (masculine)
  Root: dih (class 4)
• avakartana – cutting off, severing, mutilation
  noun (neuter)
  Derived from √kṛt (to cut) with prefix ava-.
  Prefix: ava
  Root: kṛt (class 6)

Note: Direct object.