महाभारतः mahābhārataḥ - book-6, chapter-108, verse-24

विजयी च रणे नित्यं भैरवास्त्रश्च पाण्डवः ।
तस्य मार्गं परिहरन्द्रुतं गच्छ यतव्रतम् ॥२४॥

24. vijayī ca raṇe nityaṁ bhairavāstraśca pāṇḍavaḥ ,
tasya mārgaṁ pariharandrutaṁ gaccha yatavratam.

24. vijayī ca raṇe nityam bhairavāstraḥ ca pāṇḍavaḥ
tasya mārgam pariharan drutam gaccha yatavratam

24. pāṇḍavaḥ ca raṇe nityam vijayī ca bhairavāstraḥ.
yatavratam tasya mārgam pariharan drutam gaccha.

24. And that Pāṇḍava (Arjuna) is always victorious in battle, possessing the Bhairava weapon. You who are firm in your vows, go quickly, avoiding his path.

Words meanings summery:

• विजयी (vijayī) - victorious, conqueror

• च (ca) - and, also, moreover

• रणे (raṇe) - in battle, in conflict

• नित्यम् (nityam) - always, constantly, perpetually

• भैरवास्त्रः (bhairavāstraḥ) - possessing the Bhairava weapon

• च (ca) - and, also, moreover

• पाण्डवः (pāṇḍavaḥ) - Specifically Arjuna in this context. (son of Pāṇḍu, a Pāṇḍava)

• तस्य (tasya) - his, of him

• मार्गम् (mārgam) - path, way, road

• परिहरन् (pariharan) - avoiding, abandoning, leaving aside

• द्रुतम् (drutam) - quickly, swiftly

• गच्छ (gaccha) - go, proceed

• यतव्रतम् (yatavratam) - one who has controlled vows, firm in vows

Words meanings and morphology

विजयी (vijayī) - victorious, conqueror

(adjective)

Nominative, masculine, singular of vijayin

vijayin - victorious, triumphing, conqueror

From root ji (to conquer) with vi- prefix and -in suffix.

Prefix: vi

Root: ji (class 1)

Note: Predicative adjective for pāṇḍavaḥ.

च (ca) - and, also, moreover

(indeclinable)

रणे (raṇe) - in battle, in conflict

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, fight, war, conflict

From root raṇ (to delight, to sound).

Root: raṇ (class 1)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Adverbial use of nitya (eternal, constant).

Note: Adverb modifying vijayī.

भैरवास्त्रः (bhairavāstraḥ) - possessing the Bhairava weapon

(noun)

Nominative, masculine, singular of bhairavāstra

bhairavāstra - the weapon of Bhairava, the terrible weapon

Tatpurusha compound. bhairava (terrible, Shiva's fierce form) + astra (weapon).

Compound type : Tatpuruṣa (bhairava+astra)

• bhairava – terrible, formidable; an epithet of Shiva; name of a divine weapon
  adjective/proper noun (masculine)
  From bhīru (fearful)
• astra – weapon (especially one propelled by mantra or divine power), missile
  noun (neuter)
  Root: as (class 4)

Note: Predicative noun/adjective for pāṇḍavaḥ.

च (ca) - and, also, moreover

(indeclinable)

पाण्डवः (pāṇḍavaḥ) - Specifically Arjuna in this context. (son of Pāṇḍu, a Pāṇḍava)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava (Yudhiṣṭhira, Bhīma, Arjuna, Nakula, Sahadeva)

Patronymic derivation from Pāṇḍu.

Note: Subject of the first part of the verse.

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Qualifies mārgam.

मार्गम् (mārgam) - path, way, road

(noun)

Accusative, masculine, singular of mārga

mārga - path, way, road, track, course

From root mṛj (to clean, to go).

Root: mṛj (class 2)

Note: Object of pariharan.

परिहरन् (pariharan) - avoiding, abandoning, leaving aside

(adjective)

Nominative, masculine, singular of pariharat

pariharat - avoiding, abandoning, neglecting

Present Active Participle

From root hṛ (to take, carry) with prefix pari-.

Prefix: pari

Root: hṛ (class 1)

Note: Modifies the implied subject of gaccha.

द्रुतम् (drutam) - quickly, swiftly

(indeclinable)

Adverbial form of druta (run, flow, quick).

Root: dru (class 1)

Note: Adverb modifying gaccha.

गच्छ (gaccha) - go, proceed

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative

Present stem gaccha.

Root: gam (class 1)

Note: Command directed at an implied second person singular.

यतव्रतम् (yatavratam) - one who has controlled vows, firm in vows

(adjective)

Vocative, masculine, singular of yatavrata

yatavrata - one who has controlled his vows, ascetic, firm in one's observances

Bahuvrihi compound. yata (controlled) + vrata (vow).

Compound type : Bahuvrīhi (yata+vrata)

• yata – controlled, restrained, self-governed
  adjective (masculine)
  Past Passive Participle
  From root yam (to restrain)
  Root: yam (class 1)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

Note: Addressed to the recipient of the command.