महाभारतः mahābhārataḥ - book-6, chapter-105, verse-27

अद्य ते पुरुषव्याघ्र प्रतिमोक्ष्ये ऋणं महत् ।
भर्तृपिण्डकृतं राजन्निहतः पृतनामुखे ॥२७॥

27. adya te puruṣavyāghra pratimokṣye ṛṇaṁ mahat ,
bhartṛpiṇḍakṛtaṁ rājannihataḥ pṛtanāmukhe.

27. adya te puruṣavyāghra pratimoṣye ṛṇam mahat
bhartṛpiṇḍakṛtam rājan nihataḥ pṛtanāmukhe

27. rājan puruṣavyāghra adya aham te mahat
bhartṛpiṇḍakṛtam ṛṇam pratimoṣye nihataḥ pṛtanāmukhe

27. O king, O tiger among men, today I shall repay my great debt to you—the debt incurred by accepting your sustenance (bhartṛpiṇḍakṛtam)—even if I am slain at the forefront of the army.

Words meanings summery:

• अद्य (adya) - today

• ते (te) - to you, for you

• पुरुषव्याघ्र (puruṣavyāghra) - Vocative addressing Duryodhana. (O tiger among men, O foremost of men)

• प्रतिमोष्ये (pratimoṣye) - I shall repay my debt to Duryodhana. (I shall repay, I shall discharge)

• ऋणम् (ṛṇam) - The debt of gratitude and service owed to Duryodhana. (debt, obligation)

• महत् (mahat) - great, large

• भर्तृपिण्डकृतम् (bhartṛpiṇḍakṛtam) - The debt incurred by receiving patronage and sustenance from Duryodhana. (made by the master's food, due to the master's sustenance)

• राजन् (rājan) - Vocative addressing Duryodhana. (O king)

• निहतः (nihataḥ) - Even if I myself am killed. (slain, killed)

• पृतनामुखे (pṛtanāmukhe) - In the most dangerous part of the battle. (at the head of the army, in the forefront of battle)

Words meanings and morphology

अद्य (adya) - today

(indeclinable)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Recipient of the repayment.

पुरुषव्याघ्र (puruṣavyāghra) - Vocative addressing Duryodhana. (O tiger among men, O foremost of men)

(noun)

Vocative, masculine, singular of puruṣavyāghra

puruṣavyāghra - tiger among men, excellent man, chief of men

Compound type : tatpuruṣa (puruṣa+vyāghra)

• puruṣa – man, person, male, human being (puruṣa)
  noun (masculine)
  Root: pṛ
• vyāghra – tiger, an excellent or pre-eminent person
  noun (masculine)
  Prefixes: vi+ā
  Root: ghrā

प्रतिमोष्ये (pratimoṣye) - I shall repay my debt to Duryodhana. (I shall repay, I shall discharge)

(verb)

1st person , singular, middle, future (lṛṭ) of pratimuc

Future tense, middle voice

From root muc (to release) with upasarga prati.

Prefix: prati

Root: muc (class 6)

ऋणम् (ṛṇam) - The debt of gratitude and service owed to Duryodhana. (debt, obligation)

(noun)

Accusative, neuter, singular of ṛṇa

ṛṇa - debt, obligation, duty

Root: ṛ

महत् (mahat) - great, large

(adjective)

Accusative, neuter, singular of mahant

mahant - great, large, important, mighty

Note: Modifies ṛṇam.

भर्तृपिण्डकृतम् (bhartṛpiṇḍakṛtam) - The debt incurred by receiving patronage and sustenance from Duryodhana. (made by the master's food, due to the master's sustenance)

(adjective)

Accusative, neuter, singular of bhartṛpiṇḍakṛta

bhartṛpiṇḍakṛta - made by or due to the master's food, incurred from the master's sustenance

Compound.

Compound type : tatpuruṣa (bhartṛ+piṇḍa+kṛta)

• bhartṛ – maintainer, supporter, master, husband
  noun (masculine)
  Agent noun
  From root bhṛ (to bear, support).
  Root: bhṛ (class 1)
• piṇḍa – lump of food, ball of flour (offering), sustenance, livelihood
  noun (masculine)
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do).
  Root: kṛ (class 8)

राजन् (rājan) - Vocative addressing Duryodhana. (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

Root: rāj

निहतः (nihataḥ) - Even if I myself am killed. (slain, killed)

(adjective)

Nominative, masculine, singular of nihata

nihata - slain, killed, defeated

Past Passive Participle

From root han (to kill) with upasarga ni.

Prefix: ni

Root: han (class 2)

Note: Used concessively, "even if slain".

पृतनामुखे (pṛtanāmukhe) - In the most dangerous part of the battle. (at the head of the army, in the forefront of battle)

(noun)

Locative, neuter, singular of pṛtanāmukha

pṛtanāmukha - forefront of the army, van of the battle

Compound type : tatpuruṣa (pṛtanā+mukha)

• pṛtanā – army, host, battle
  noun (feminine)
  Root: pṛ
• mukha – face, mouth, front, beginning, head
  noun (neuter)

Note: Locative of place.