महाभारतः mahābhārataḥ - book-6, chapter-105, verse-22

ऋते त्वां पुरुषव्याघ्र देवतुल्यपराक्रम ।
पर्याप्तश्च भवान्क्षिप्रं पीडितानां गतिर्भव ॥२२॥

22. ṛte tvāṁ puruṣavyāghra devatulyaparākrama ,
paryāptaśca bhavānkṣipraṁ pīḍitānāṁ gatirbhava.

22. ṛte tvām puruṣavyāghra devatulyaparākrama
paryāptaḥ ca bhavān kṣipram pīḍitānām gatiḥ bhava

22. puruṣavyāghra devatulyaparākrama tvām ṛte ca bhavān paryāptaḥ.
kṣipram pīḍitānām gatiḥ bhava

22. O tiger among men (puruṣavyāghra), whose valor is equal to the gods, you alone are capable. Swiftly become the recourse for those who are suffering.

Words meanings summery:

• ऋते (ṛte) - except for (without, except for, apart from)

• त्वाम् (tvām) - you (you (accusative singular))

• पुरुषव्याघ्र (puruṣavyāghra) - O tiger among men (O tiger among men, O best of men)

• देवतुल्यपराक्रम (devatulyaparākrama) - O one whose valor is equal to that of the gods (O one whose valor is equal to the gods)

• पर्याप्तः (paryāptaḥ) - capable (sufficient, capable, accomplished, complete)

• च (ca) - and, also

• भवान् (bhavān) - you (referring to Droṇa) (you (honorific, polite form), lord)

• क्षिप्रम् (kṣipram) - swiftly (quickly, swiftly, immediately)

• पीडितानाम् (pīḍitānām) - of the afflicted (of the suffering, of the oppressed, of the distressed)

• गतिः (gatiḥ) - recourse (way, course, destination, refuge, recourse, protector)

• भव (bhava) - become (be, become)

Words meanings and morphology

ऋते (ṛte) - except for (without, except for, apart from)

(indeclinable)

Preposition governing accusative

त्वाम् (tvām) - you (you (accusative singular))

(pronoun)

Accusative, singular of tvad

tvad - you, yourself

Pronominal stem for the second person singular, accusative case

Note: Object of 'ṛte'.

पुरुषव्याघ्र (puruṣavyāghra) - O tiger among men (O tiger among men, O best of men)

(noun)

Vocative, masculine, singular of puruṣavyāghra

puruṣavyāghra - tiger among men, best of men, a mighty warrior

Compound type : karmadhāraya (puruṣa+vyāghra)

• puruṣa – man, human being, person, male, cosmic person (puruṣa)
  noun (masculine)
• vyāghra – tiger, excellent, foremost (often used as an intensifier in compounds)
  noun (masculine)

देवतुल्यपराक्रम (devatulyaparākrama) - O one whose valor is equal to that of the gods (O one whose valor is equal to the gods)

(adjective)

Vocative, masculine, singular of devatulyaparākrama

devatulyaparākrama - having valor equal to that of the gods, divine in strength

Compound type : bahuvrīhi (deva+tulya+parākrama)

• deva – god, deity, divine
  noun (masculine)
• tulya – equal, similar, comparable
  adjective
• parākrama – valor, might, heroism, prowess, exertion
  noun (masculine)
  action noun
  From pra-√kram (to step forward, exert oneself)
  Prefix: parā
  Root: kram (class 1)

पर्याप्तः (paryāptaḥ) - capable (sufficient, capable, accomplished, complete)

(adjective)

Nominative, masculine, singular of paryāpta

paryāpta - sufficient, capable, accomplished, complete, obtained

Past Passive Participle

Past passive participle of pari-āp-√āp (to obtain, reach)

Prefixes: pari+āp

Root: āp (class 5)

Note: Agrees with 'bhavān'.

च (ca) - and, also

(indeclinable)

भवान् (bhavān) - you (referring to Droṇa) (you (honorific, polite form), lord)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), being, existing

Present Active Participle used as a pronoun

Present active participle of root √bhū (to be), masculine singular nominative

Root: bhū (class 1)

क्षिप्रम् (kṣipram) - swiftly (quickly, swiftly, immediately)

(indeclinable)

Neuter accusative singular of the adjective, used adverbially

Note: Modifies 'bhava'.

पीडितानाम् (pīḍitānām) - of the afflicted (of the suffering, of the oppressed, of the distressed)

(adjective)

Genitive, masculine, plural of pīḍita

pīḍita - pressed, afflicted, distressed, oppressed, suffering

Past Passive Participle

Past passive participle of root √pīḍ (to oppress, afflict), masculine plural genitive

Root: pīḍ (class 10)

गतिः (gatiḥ) - recourse (way, course, destination, refuge, recourse, protector)

(noun)

Nominative, feminine, singular of gati

gati - going, moving, course, path, state, condition, refuge, recourse, destination

action noun

From root √gam (to go)

Root: gam (class 1)

भव (bhava) - become (be, become)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

imperative

Imperative, 2nd person, singular, active voice, Parasmaipada

Root: bhū (class 1)