महाभारतः mahābhārataḥ - book-6, chapter-105, verse-25

हत्वा दश सहस्राणि क्षत्रियाणां महात्मनाम् ।
संग्रामाद्व्यपयातव्यमेतत्कर्म ममाह्निकम् ।
इति तत्कृतवांश्चाहं यथोक्तं भरतर्षभ ॥२५॥

25. hatvā daśa sahasrāṇi kṣatriyāṇāṁ mahātmanām ,
saṁgrāmādvyapayātavyametatkarma mamāhnikam ,
iti tatkṛtavāṁścāhaṁ yathoktaṁ bharatarṣabha.

25. hatvā daśa sahasrāṇi kṣatriyāṇām
mahātmanām saṅgrāmāt vyapayātavyam etat
karma mama āhnikam iti tat kṛtavān
ca aham yathā uktam bharatarṣabha

25. bharatarṣabha aham yathā uktam tat
kṛtavān ca iti daśa sahasrāṇi mahātmanām
kṣatriyāṇām hatvā saṅgrāmāt
vyapayātavyam etat mama āhnikam karma

25. Having slain ten thousand noble-souled (mahātman) kṣatriyas, I must withdraw from battle—this is my daily vow. O best of Bharatas, I have indeed accomplished that which was promised.

Words meanings summery:

• हत्वा (hatvā) - having killed, having slain

• दश (daśa) - ten

• सहस्राणि (sahasrāṇi) - thousands

• क्षत्रियाणाम् (kṣatriyāṇām) - of kṣatriyas, of warriors

• महात्मनाम् (mahātmanām) - Refers to the valorous warriors. (of great-souled ones, of noble ones)

• सङ्ग्रामात् (saṅgrāmāt) - from battle, from war

• व्यपयातव्यम् (vyapayātavyam) - refers to the act of Karna withdrawing from the battle. (it is to be withdrawn, one must retire)

• एतत् (etat) - Refers to the act of withdrawing from battle after slaying. (this)

• कर्म (karma) - Refers to the vow/duty undertaken by Karna. (deed, action, (karma))

• मम (mama) - my, of me

• आह्निकम् (āhnikam) - Refers to a daily vow or obligation. (daily, pertaining to a day, daily duty)

• इति (iti) - Marks the end of a direct quote or thought. (thus, in this manner, so)

• तत् (tat) - Refers to the fulfillment of the previous statement/vow. (that)

• कृतवान् (kṛtavān) - has done, has accomplished

• च (ca) - and

• अहम् (aham) - I

• यथा (yathā) - as, according to

• उक्तम् (uktam) - Refers to the previous vow or statement. (spoken, said)

• भरतर्षभ (bharatarṣabha) - Vocative addressing Duryodhana. (O best of Bharatas)

Words meanings and morphology

हत्वा (hatvā) - having killed, having slain

(indeclinable)

Absolutive (gerund)

Formed with suffix -tvā.

Root: han (class 2)

Note: Absolutive.

दश (daśa) - ten

(adjective)

plural of daśan

daśan - ten (cardinal number)

Note: Indeclinable numeral in the context of its use with sahasrāṇi.

सहस्राणि (sahasrāṇi) - thousands

(noun)

Accusative, neuter, plural of sahasra

sahasra - thousand

Note: Object of hatvā.

क्षत्रियाणाम् (kṣatriyāṇām) - of kṣatriyas, of warriors

(noun)

Genitive, masculine, plural of kṣatriya

kṣatriya - a member of the warrior or ruling class, a kṣatriya

Root: kṣi

Note: Partitive genitive.

महात्मनाम् (mahātmanām) - Refers to the valorous warriors. (of great-souled ones, of noble ones)

(adjective)

Genitive, masculine, plural of mahātman

mahātman - great-souled, noble, high-minded (mahātman)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine stem of mahant, used as first member of compound.
• ātman – self, soul, spirit (ātman)
  noun (masculine)

सङ्ग्रामात् (saṅgrāmāt) - from battle, from war

(noun)

Ablative, masculine, singular of saṅgrāma

saṅgrāma - battle, war, conflict

Prefix: sam

Root: gram

Note: Indicates separation from the battle.

व्यपयातव्यम् (vyapayātavyam) - refers to the act of Karna withdrawing from the battle. (it is to be withdrawn, one must retire)

(adjective)

Nominative, neuter, singular of vyapayātavya

vyapayātavya - that which must be gone away from, to be withdrawn

Gerundive (NVA)

From root i (to go) with upasargas vi and apa.

Prefixes: vi+apa

Root: i (class 2)

Note: Impersonal construction, meaning "it is to be withdrawn (by me)".

एतत् (etat) - Refers to the act of withdrawing from battle after slaying. (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this (demonstrative pronoun)

कर्म (karma) - Refers to the vow/duty undertaken by Karna. (deed, action, (karma))

(noun)

Nominative, neuter, singular of karman

karman - action, deed, ritual, (karma)

From root kṛ (to do).

Root: kṛ (class 8)

Note: Predicate nominative with etat.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I (pronoun)

Note: Possessive.

आह्निकम् (āhnikam) - Refers to a daily vow or obligation. (daily, pertaining to a day, daily duty)

(adjective)

Nominative, neuter, singular of āhnika

āhnika - daily, diurnal, (subst.) a daily task or rite

Derived from ahan (day).

इति (iti) - Marks the end of a direct quote or thought. (thus, in this manner, so)

(indeclinable)

तत् (tat) - Refers to the fulfillment of the previous statement/vow. (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that (demonstrative pronoun)

Note: Object of the verb.

कृतवान् (kṛtavān) - has done, has accomplished

(adjective)

Nominative, masculine, singular of kṛtavat

kṛtavat - having done, having accomplished

Past Active Participle (Ktvat)

From root kṛ (to do), suffix -vat.

Root: kṛ (class 8)

Note: Functions as the main verb with aham.

च (ca) - and

(indeclinable)

Note: Postpositive conjunction.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (pronoun)

Note: Subject of kṛtavān.

यथा (yathā) - as, according to

(indeclinable)

Note: Adverb.

उक्तम् (uktam) - Refers to the previous vow or statement. (spoken, said)

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root vac (to speak).

Root: vac (class 2)

Note: Participle functioning adverbially with yathā.

भरतर्षभ (bharatarṣabha) - Vocative addressing Duryodhana. (O best of Bharatas)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of the Bharatas, eminent among Bharatas

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – Bharata (name of a tribe/lineage), a descendant of Bharata
  proper noun (masculine)
• ṛṣabha – bull, best, excellent, chief
  noun (masculine)