महाभारतः mahābhārataḥ - book-6, chapter-105, verse-11

अथोपायान्महाराज सव्यसाची परंतपः ।
त्रासयन्रथिनः सर्वान्बीभत्सुरपराजितः ॥११॥

11. athopāyānmahārāja savyasācī paraṁtapaḥ ,
trāsayanrathinaḥ sarvānbībhatsuraparājitaḥ.

11. atha upāyāt mahārāja savyasācī paraṃtapaḥ
trāsayant rathinaḥ sarvān bībhatsuḥ aparājitaḥ

11. mahārāja atha savyasācī paraṃtapaḥ bībhatsuḥ
aparājitaḥ sarvān rathinaḥ trāsayant upāyāt

11. Then, O great king, Savyasācin, the tormentor of foes, Bībhatsu, the unconquered one (all epithets for Arjuna), approached, causing terror to all the charioteers.

Words meanings summery:

• अथ (atha) - then, thereupon

• उपायात् (upāyāt) - he approached, he went near

• महाराज (mahārāja) - Addressing Dhṛtarāṣṭra (O great king)

• सव्यसाची (savyasācī) - Arjuna (ambidextrous, one who can shoot arrows with both hands, an epithet for Arjuna)

• परंतपः (paraṁtapaḥ) - Arjuna (tormentor of foes, subduer of enemies)

• त्रासयन्त् (trāsayant) - causing terror, frightening

• रथिनः (rathinaḥ) - charioteers

• सर्वान् (sarvān) - all, everyone

• बीभत्सुः (bībhatsuḥ) - Arjuna (disgusting, terrible; an epithet for Arjuna (meaning 'loathing sin' or 'inspiring terror'))

• अपराजितः (aparājitaḥ) - Arjuna (unconquered, invincible)

Words meanings and morphology

अथ (atha) - then, thereupon

(indeclinable)

उपायात् (upāyāt) - he approached, he went near

(verb)

3rd person , singular, active, imperfect past (laṅ) of upa-i

Imperfect Tense, 3rd person singular. Root 'i' (to go) with upasarga 'upa'

Prefix: upa

Root: i (class 2)

महाराज (mahārāja) - Addressing Dhṛtarāṣṭra (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rāja)

• mahā – great, mighty
  adjective
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

सव्यसाची (savyasācī) - Arjuna (ambidextrous, one who can shoot arrows with both hands, an epithet for Arjuna)

(proper noun)

Nominative, masculine, singular of savyasācin

savyasācin - ambidextrous, one who uses both hands skillfully (especially in archery)

Formed from 'savya' (left) and 'sācin' (one who shoots)

Compound type : bahuvrīhi (savya+sācin)

• savya – left
  adjective
• sācin – shooter, thrower
  noun (masculine)
  Root: sac (class 1)

परंतपः (paraṁtapaḥ) - Arjuna (tormentor of foes, subduer of enemies)

(adjective)

Nominative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of foes, subduer of enemies

Formed from 'para' (enemy) and 'tapa' (burner, tormentor)

Compound type : upapada tatpuruṣa (para+tapa)

• para – enemy, foe
  noun (masculine)
• tapa – tormentor, burner
  adjective (masculine)
  Derived from root 'tap'
  Root: tap (class 1)

Note: Used as an epithet.

त्रासयन्त् (trāsayant) - causing terror, frightening

(adjective)

Nominative, masculine, singular of trāsayant

trāsayant - causing terror, frightening

Present Active Participle

Derived from causative of root 'tras' (to tremble) with suffix 'śatṛ'

Root: tras (class 1)

रथिनः (rathinaḥ) - charioteers

(noun)

Accusative, masculine, plural of rathin

rathin - charioteer, warrior fighting from a chariot

सर्वान् (sarvān) - all, everyone

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

बीभत्सुः (bībhatsuḥ) - Arjuna (disgusting, terrible; an epithet for Arjuna (meaning 'loathing sin' or 'inspiring terror'))

(proper noun)

Nominative, masculine, singular of bībhatsu

bībhatsu - disgusting, abhorrent, causing revulsion; an epithet for Arjuna

Derived from 'bībhatsā' (disgust), a descriptive epithet. For Arjuna, it can mean 'one who loathes sin' or 'one who causes terror to enemies'

Root: badh

अपराजितः (aparājitaḥ) - Arjuna (unconquered, invincible)

(adjective)

Nominative, masculine, singular of aparājita

aparājita - unconquered, invincible

Past Passive Participle

Derived from root 'ji' (to conquer) with upasarga 'parā' and negative prefix 'a', suffix 'kta'

Compound type : nañ-tatpuruṣa (a+parājita)

• a – not, un-
  indeclinable
  negative prefix
• parājita – defeated, conquered
  adjective (masculine)
  Past Passive Participle
  Derived from root 'ji' with upasarga 'parā', suffix 'kta'
  Prefix: parā
  Root: ji (class 1)

Note: Used as an epithet.