महाभारतः mahābhārataḥ - book-5, chapter-7, verse-28

इत्येवमुक्तः स तदा परिष्वज्य हलायुधम् ।
कृष्णं चापहृतं ज्ञात्वा युद्धान्मेने जितं जयम् ॥२८॥

28. ityevamuktaḥ sa tadā pariṣvajya halāyudham ,
kṛṣṇaṁ cāpahṛtaṁ jñātvā yuddhānmene jitaṁ jayam.

28. iti evam uktaḥ sa tadā pariṣvajya halāyudham
kṛṣṇam ca apahṛtam jñātvā yuddhāt mene jitam jayam

28. Having been addressed in this manner, he then embraced Halāyudha (Balarāma). And knowing that Kṛṣṇa had been taken away (from their side), he considered the battle's victory to be already secured.

Words meanings summery:

• इति (iti) - thus, in this manner

• एवम् (evam) - thus, so, in this way

• उक्तः (uktaḥ) - spoken, addressed

• स (sa) - he

• तदा (tadā) - then, at that time

• परिष्वज्य (pariṣvajya) - having embraced

• हलायुधम् (halāyudham) - Balarāma (Kṛṣṇa's elder brother, whose weapon is a plow) (Halāyudha)

• कृष्णम् (kṛṣṇam) - Kṛṣṇa

• च (ca) - and, also

• अपहृतम् (apahṛtam) - taken away, removed

• ज्ञात्वा (jñātvā) - having known, knowing

• युद्धात् (yuddhāt) - from battle

• मेने (mene) - he considered, he thought

• जितम् (jitam) - conquered, won

• जयम् (jayam) - victory, triumph

Words meanings and morphology

इति (iti) - thus, in this manner

(indeclinable)

एवम् (evam) - thus, so, in this way

(indeclinable)

उक्तः (uktaḥ) - spoken, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, declared

Past Passive Participle

Formed from the root 'vac' (to speak) with the 'kta' suffix.

Root: vac (class 2)

स (sa) - he

(pronoun)

Nominative, masculine, singular of tad

tad - he, that

तदा (tadā) - then, at that time

(indeclinable)

परिष्वज्य (pariṣvajya) - having embraced

(indeclinable)

Absolutive (Gerund)

Formed from the root 'svaj' (to embrace) with the upasarga 'pari' and the 'lyap' suffix.

Prefix: pari

Root: svaj (class 1)

हलायुधम् (halāyudham) - Balarāma (Kṛṣṇa's elder brother, whose weapon is a plow) (Halāyudha)

(proper noun)

Accusative, masculine, singular of halāyudha

halāyudha - Halāyudha (one whose weapon is a plow, an epithet of Balarāma)

Compound type : Bahuvrīhi (hala+āyudha)

• hala – plow
  noun (masculine)
• āyudha – weapon, implement, tool
  noun (neuter)

कृष्णम् (kṛṣṇam) - Kṛṣṇa

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a divine being, often associated with the color black or dark blue)

च (ca) - and, also

(indeclinable)

अपहृतम् (apahṛtam) - taken away, removed

(adjective)

Accusative, masculine, singular of apahṛta

apahṛta - taken away, removed, stolen, abducted

Past Passive Participle

Formed from the root 'hṛ' (to carry, take) with the upasarga 'apa' and the 'kta' suffix.

Prefix: apa

Root: hṛ (class 1)

ज्ञात्वा (jñātvā) - having known, knowing

(indeclinable)

Absolutive (Gerund)

Formed from the root 'jñā' (to know) with the 'ktvā' suffix.

Root: jñā (class 9)

युद्धात् (yuddhāt) - from battle

(noun)

Ablative, neuter, singular of yuddha

yuddha - battle, fight, war, combat

मेने (mene) - he considered, he thought

(verb)

3rd person , singular, middle, Perfect Indicative (lit) of man

Root: man (class 4)

जितम् (jitam) - conquered, won

(adjective)

Accusative, neuter, singular of jita

jita - conquered, won, subdued, vanquished

Past Passive Participle

Formed from the root 'ji' (to conquer, win) with the 'kta' suffix.

Root: ji (class 1)

जयम् (jayam) - victory, triumph

(noun)

Accusative, masculine, singular of jaya

jaya - victory, triumph, conquest, success