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5,7

महाभारतः       mahābhārataḥ - book-5, chapter-7, verse-12

त्वं च श्रेष्ठतमो लोके सतामद्य जनार्दन ।
सततं संमतश्चैव सद्वृत्तमनुपालय ॥१२॥
12. tvaṁ ca śreṣṭhatamo loke satāmadya janārdana ,
satataṁ saṁmataścaiva sadvṛttamanupālaya.
12. tvam ca śreṣṭhatamaḥ loke satām adya janārdana
satatam saṃmataḥ ca eva sadvṛttam anupālaya
12. And you, O Janārdana, are the most excellent among the virtuous in the world today. Since you are always esteemed, uphold the conduct of the good.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्वम् (tvam) - you (Kṛṣṇa) (you)
  • (ca) - and
  • श्रेष्ठतमः (śreṣṭhatamaḥ) - the most excellent (among all) (most excellent, best, supreme)
  • लोके (loke) - in the world (in the world, among people)
  • सताम् (satām) - among the virtuous (genitive of comparison) (of the good, of the virtuous)
  • अद्य (adya) - today (today, now)
  • जनार्दन (janārdana) - O Janārdana (a name of Kṛṣṇa/Viṣṇu)
  • सततम् (satatam) - always (always, constantly)
  • संमतः (saṁmataḥ) - esteemed, considered honorable (respected, esteemed, approved)
  • (ca) - and
  • एव (eva) - only, indeed, just, very
  • सद्वृत्तम् (sadvṛttam) - the conduct of the virtuous (good conduct, virtuous behavior)
  • अनुपालय (anupālaya) - you should uphold, observe (uphold, protect, observe, maintain)

Words meanings and morphology

त्वम् (tvam) - you (Kṛṣṇa) (you)
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
(ca) - and
(indeclinable)
श्रेष्ठतमः (śreṣṭhatamaḥ) - the most excellent (among all) (most excellent, best, supreme)
(adjective)
Nominative, masculine, singular of śreṣṭhatama
śreṣṭhatama - most excellent, best, supreme, foremost
Superlative
Superlative degree of śreṣṭha (best), which itself is a superlative of praśasya (excellent). Formed with suffix -tama.
लोके (loke) - in the world (in the world, among people)
(noun)
Locative, masculine, singular of loka
loka - world, realm, people, mankind
सताम् (satām) - among the virtuous (genitive of comparison) (of the good, of the virtuous)
(adjective)
Genitive, masculine, plural of sat
sat - being, existing, good, virtuous; a good person, a sage
Present Active Participle
From √as (to be).
Root: as (class 2)
Note: Genitive plural used with superlatives for 'among'.
अद्य (adya) - today (today, now)
(indeclinable)
जनार्दन (janārdana) - O Janārdana (a name of Kṛṣṇa/Viṣṇu)
(proper noun)
Vocative, masculine, singular of janārdana
janārdana - Janārdana (an epithet of Viṣṇu/Kṛṣṇa, meaning 'agitator of men' or 'one who is worshiped by men')
सततम् (satatam) - always (always, constantly)
(indeclinable)
Note: Adverbial use.
संमतः (saṁmataḥ) - esteemed, considered honorable (respected, esteemed, approved)
(adjective)
Nominative, masculine, singular of saṃmata
saṁmata - respected, esteemed, approved, agreed upon
Past Passive Participle
From sam + √man (to think, believe).
  • sam – with, together, completely
    indeclinable
    Prefix: sam
  • mata – thought, opinion, believed
    adjective (masculine)
    Past Passive Participle
    Derived from root man (to think).
    Root: man (class 4)
Note: Predicative adjective, describing 'tvam'.
(ca) - and
(indeclinable)
एव (eva) - only, indeed, just, very
(indeclinable)
सद्वृत्तम् (sadvṛttam) - the conduct of the virtuous (good conduct, virtuous behavior)
(noun)
Accusative, neuter, singular of sadvṛtta
sadvṛtta - good conduct, virtuous behavior, proper action
Compound type : karmadhāraya (sat+vṛtta)
  • sat – good, virtuous, true
    adjective (masculine)
    Present Active Participle
    From √as (to be).
    Root: as (class 2)
  • vṛtta – conduct, behavior, action
    noun (neuter)
    Past Passive Participle
    From √vṛt (to be, to exist, to turn).
    Root: vṛt (class 1)
Note: Object of the verb 'anupālaya'.
अनुपालय (anupālaya) - you should uphold, observe (uphold, protect, observe, maintain)
(verb)
2nd person , singular, active, imperative (Loṭ) of anupāl
Imperative (Loṭ)
From anu + √pāl (to protect). Secondary conjugation from √pā (to protect). Pālayati is 10th class derivative. Loṭ-L-kāra, 2nd person singular, Parasmaipada.
Prefix: anu
Root: pāl (class 10)
  • anu – after, along, with, following
    indeclinable
    Prefix: anu
  • pāl – to protect, to cherish, to maintain
    verb
    Root verb, often class 10.
    Root: pāl (class 10)