महाभारतः mahābhārataḥ - book-5, chapter-181, verse-5

अभिवाद्य तथैवाहं रथमारुह्य भारत ।
युयुत्सुर्जामदग्न्यस्य प्रमुखे वीतभीः स्थितः ॥५॥

5. abhivādya tathaivāhaṁ rathamāruhya bhārata ,
yuyutsurjāmadagnyasya pramukhe vītabhīḥ sthitaḥ.

5. abhivādya tathā eva aham ratham āruhya bhārata
yuyutsuḥ jāmadagnyasya pramukhe vītabhīḥ sthitaḥ

5. bhārata tathā eva aham abhivādya ratham āruhya
jāmadagnyasya pramukhe yuyutsuḥ vītabhīḥ sthitaḥ

5. Having thus saluted, I then ascended the chariot, O Bhārata, and stood fearless in the presence of Jamadagni's son, eager to fight.

Words meanings summery:

• अभिवाद्य (abhivādya) - having saluted, having bowed down

• तथा (tathā) - thus, so, in that manner

• एव (eva) - indeed, just, only, exactly

• अहम् (aham) - I, myself

• रथम् (ratham) - chariot

• आरुह्य (āruhya) - having ascended, having mounted

• भारत (bhārata) - O Bharata (descendant of Bharata)

• युयुत्सुः (yuyutsuḥ) - desirous of fighting, eager to fight

• जामदग्न्यस्य (jāmadagnyasya) - of Parashurama (of Jamadagni's son (Parashurama))

• प्रमुखे (pramukhe) - in the presence, in front of, at the head

• वीतभीः (vītabhīḥ) - fearless, free from fear

• स्थितः (sthitaḥ) - stood, situated, was present

Words meanings and morphology

अभिवाद्य (abhivādya) - having saluted, having bowed down

(indeclinable)

Absolutive (Gerund)

Formed with upasarga abhi, root vad, and suffix -ya.

Prefix: abhi

Root: vad (class 1)

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - indeed, just, only, exactly

(indeclinable)

Note: Used to emphasize 'tathā'.

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, myself

Note: Subject of 'sthitaḥ'.

रथम् (ratham) - chariot

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car

Note: Object of 'āruhya'.

आरुह्य (āruhya) - having ascended, having mounted

(indeclinable)

Absolutive (Gerund)

Formed with upasarga ā and root ruh, with suffix -ya.

Prefix: ā

Root: ruh (class 1)

भारत (bhārata) - O Bharata (descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a warrior

Note: Refers to the listener in the narrative context.

युयुत्सुः (yuyutsuḥ) - desirous of fighting, eager to fight

(adjective)

Nominative, masculine, singular of yuyutsu

yuyutsu - desirous of fighting, belligerent

Desiderative Noun (or Adjective)

From desiderative stem of root yudh (to fight)

Root: yudh (class 4)

Note: Agrees with 'aham'.

जामदग्न्यस्य (jāmadagnyasya) - of Parashurama (of Jamadagni's son (Parashurama))

(proper noun)

Genitive, masculine, singular of jāmadagnya

jāmadagnya - son of Jamadagni, belonging to Jamadagni

Note: Refers to Parashurama.

प्रमुखे (pramukhe) - in the presence, in front of, at the head

(noun)

Locative, masculine, singular of pramukha

pramukha - chief, principal, in front, presence

वीतभीः (vītabhīḥ) - fearless, free from fear

(adjective)

Nominative, masculine, singular of vītabhī

vītabhī - devoid of fear, fearless

Compound type : bahuvrīhi (vīta+bhī)

• vīta – gone, departed, passed
  participle
  Past Passive Participle
  From root i (to go) with vi
  Prefix: vi
  Root: i (class 2)
• bhī – fear, dread
  noun (feminine)

Note: Agrees with 'aham'.

स्थितः (sthitaḥ) - stood, situated, was present

(participle)

Nominative, masculine, singular of sthita

sthita - standing, situated, firm, abiding, present

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Functions as the main verb here (implied 'I was standing').