महाभारतः mahābhārataḥ - book-5, chapter-181, verse-1

भीष्म उवाच ।
आत्मनस्तु ततः सूतो हयानां च विशां पते ।
मम चापनयामास शल्यान्कुशलसंमतः ॥१॥

1. bhīṣma uvāca ,
ātmanastu tataḥ sūto hayānāṁ ca viśāṁ pate ,
mama cāpanayāmāsa śalyānkuśalasaṁmataḥ.

1. bhīṣmaḥ uvāca ātmanaḥ tu tataḥ sūtaḥ hayānām ca
viśām pate mama ca apanayāmāsa śalyān kuśalasaṃmataḥ

1. bhīṣmaḥ uvāca viśām pate tataḥ mama kuśalasaṃmataḥ
sūtaḥ ātmanaḥ ca hayānām ca śalyān apanayāmāsa

1. Bhishma said: O lord of people, then my charioteer, who was approved as skilled, removed the splinters both from myself and from the horses.

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhishma (the narrator) (Bhishma (proper name))

• उवाच (uvāca) - said (said, spoke)

• आत्मनः (ātmanaḥ) - from myself (Bhishma) (of the self, of oneself, from the self)

• तु (tu) - and (but, indeed, however, and)

• ततः (tataḥ) - then, thereafter (then, therefore, from there)

• सूतः (sūtaḥ) - (my) charioteer (charioteer, son)

• हयानाम् (hayānām) - of the horses

• च (ca) - and (and, also)

• विशाम् (viśām) - of the people (of the people, of the subjects)

• पते (pate) - O lord (of people) (O lord, O master)

• मम (mama) - my (charioteer) (my, of me)

• च (ca) - and (both...and) (and, also)

• अपनयामास (apanayāmāsa) - he removed (he removed, he took away)

• शल्यान् (śalyān) - the splinters (arrows embedded in bodies) (splinters, arrows, darts, thorns)

• कुशलसंमतः (kuśalasaṁmataḥ) - approved as skilled (referring to the charioteer) (approved as skilled, highly capable)

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma (the narrator) (Bhishma (proper name))

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a prominent character in the Mahābhārata), terrible

Root: bhī (class 3)

Note: Subject of uvāca.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect (Liṭ), 3rd person singular, active voice.

Irregular perfect form of vac.

Root: vac (class 2)

Note: Signifies the speaker.

आत्मनः (ātmanaḥ) - from myself (Bhishma) (of the self, of oneself, from the self)

(noun)

Genitive, masculine, singular of ātman

ātman - soul, self, spirit

Root: an (class 2)

Note: Here, genitive of separation, "from myself".

तु (tu) - and (but, indeed, however, and)

(indeclinable)

Note: Particle, often implying a slight emphasis or continuation.

ततः (tataḥ) - then, thereafter (then, therefore, from there)

(indeclinable)

Note: Temporal adverb.

सूतः (sūtaḥ) - (my) charioteer (charioteer, son)

(noun)

Nominative, masculine, singular of sūta

sūta - charioteer, son (of kṣatriya father and brāhmaṇa mother), bard

Root: sū (class 2)

Note: Subject of apanayāmāsa.

हयानाम् (hayānām) - of the horses

(noun)

Genitive, masculine, plural of haya

haya - horse

From root hī (to go, move), or an old root hay.

Note: Possessive, indicating ownership of the splinters, or source of removal.

च (ca) - and (and, also)

(indeclinable)

विशाम् (viśām) - of the people (of the people, of the subjects)

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, settlement

Root: viś (class 6)

Note: Part of the vocative compound viśām pate.

पते (pate) - O lord (of people) (O lord, O master)

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband

Note: Vocative addressing Dhritarashtra or a similar royal figure.

मम (mama) - my (charioteer) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Refers to Bhishma.

च (ca) - and (both...and) (and, also)

(indeclinable)

Note: Connects ātmanaḥ and hayānām.

अपनयामास (apanayāmāsa) - he removed (he removed, he took away)

(verb)

3rd person , singular, active, past perfect (liṭ) of apa-nī

Perfect (Liṭ), 3rd person singular, active voice (Causative form with -āmāsa).

Periphrastic perfect using root `nī` (to lead) with `apas` and the auxiliary verb `as` (to be). The form `-ayāmāsa` is characteristic of some periphrastic perfects.

Prefix: apa

Root: nī (class 1)

Note: The subject is sūtaḥ.

शल्यान् (śalyān) - the splinters (arrows embedded in bodies) (splinters, arrows, darts, thorns)

(noun)

Accusative, masculine, plural of śalya

śalya - dart, arrow, splinter, thorn, any cause of pain or suffering

Root: śal (class 1)

Note: Object of apanayāmāsa.

कुशलसंमतः (kuśalasaṁmataḥ) - approved as skilled (referring to the charioteer) (approved as skilled, highly capable)

(adjective)

Nominative, masculine, singular of kuśalasaṃmata

kuśalasaṁmata - approved as skilled, expert, highly capable

Compound type : tatpuruṣa (kuśala+saṃmata)

• kuśala – skilled, expert, well
  adjective
• saṃmata – approved, esteemed, agreed upon
  adjective
  Past Passive Participle
  From sam-man (to agree, approve).
  Prefix: sam
  Root: man (class 4)

Note: Qualifies sūtaḥ.