महाभारतः mahābhārataḥ - book-5, chapter-181, verse-17

ततस्तु लब्धसंज्ञोऽहं ज्ञात्वा सूतमथाब्रुवम् ।
याहि सूत यतो रामः सज्जोऽहं गतवेदनः ॥१७॥

17. tatastu labdhasaṁjño'haṁ jñātvā sūtamathābruvam ,
yāhi sūta yato rāmaḥ sajjo'haṁ gatavedanaḥ.

17. tataḥ tu labdha-saṃjñaḥ aham jñātvā sūtam atha
abruvam yāhi sūta yataḥ rāmaḥ sajjaḥ aham gata-vedanaḥ

17. tataḥ tu aham labdha-saṃjñaḥ atha sūtam jñātvā abruvam sūta
yataḥ rāmaḥ [asti] yāhi aham sajjaḥ gata-vedanaḥ [asmi]

17. Then, having regained my consciousness (saṃjña), I addressed the charioteer: 'O charioteer, go back to where Rama is; I am ready and free from pain.'

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• तु (tu) - but, however, on the other hand

• लब्ध-संज्ञः (labdha-saṁjñaḥ) - having regained consciousness, whose consciousness is obtained

• अहम् (aham) - I

• ज्ञात्वा (jñātvā) - having known, having understood, having realized

• सूतम् (sūtam) - to the charioteer

• अथ (atha) - then, now, moreover

• अब्रुवम् (abruvam) - I spoke, I said

• याहि (yāhi) - Go!

• सूत (sūta) - O charioteer

• यतः (yataḥ) - from where, where

• रामः (rāmaḥ) - Rama

• सज्जः (sajjaḥ) - ready, prepared, equipped

• अहम् (aham) - I

• गत-वेदनः (gata-vedanaḥ) - free from pain, whose pain has gone

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

तु (tu) - but, however, on the other hand

(indeclinable)

लब्ध-संज्ञः (labdha-saṁjñaḥ) - having regained consciousness, whose consciousness is obtained

(adjective)

Nominative, masculine, singular of labdha-saṃjña

labdha-saṁjña - having regained consciousness, come to one's senses

Compound type : bahuvrīhi (labdha+saṃjñā)

• labdha – obtained, gained, acquired
  adjective (masculine)
  Past Passive Participle
  From root labh (to obtain)
  Root: labh (class 1)
• saṃjñā – consciousness, understanding, recognition, name, designation
  noun (feminine)

Note: Agrees with 'aham'

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

ज्ञात्वा (jñātvā) - having known, having understood, having realized

(indeclinable)

Absolutive (Gerund)

From root jñā (to know)

Root: jñā (class 9)

सूतम् (sūtam) - to the charioteer

(noun)

Accusative, masculine, singular of sūta

sūta - charioteer, bard, son of a Kṣatriya by a Brāhmaṇa wife

अथ (atha) - then, now, moreover

(indeclinable)

अब्रुवम् (abruvam) - I spoke, I said

(verb)

1st person , singular, active, imperfect (laṅ) of brū

Imperfect 1st person singular of brū

Root: brū (class 2)

याहि (yāhi) - Go!

(verb)

2nd person , singular, active, imperative (loṭ) of yā

Imperative 2nd person singular of yā

Root: yā (class 2)

सूत (sūta) - O charioteer

(noun)

Vocative, masculine, singular of sūta

sūta - charioteer, bard, son of a Kṣatriya by a Brāhmaṇa wife

यतः (yataḥ) - from where, where

(indeclinable)

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama, a proper name; pleasing, charming

सज्जः (sajjaḥ) - ready, prepared, equipped

(adjective)

Nominative, masculine, singular of sajja

sajja - ready, prepared, equipped, armed

Note: Agrees with 'aham'

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

गत-वेदनः (gata-vedanaḥ) - free from pain, whose pain has gone

(adjective)

Nominative, masculine, singular of gata-vedana

gata-vedana - free from pain, whose pain has departed

Compound type : bahuvrīhi (gata+vedana)

• gata – gone, departed, past
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)
• vedana – pain, sensation, feeling
  noun (neuter)

Note: Agrees with 'aham'