महाभारतः mahābhārataḥ - book-5, chapter-181, verse-13

एवमस्त्राणि दिव्यानि रामस्याहमवारयम् ।
रामश्च मम तेजस्वी दिव्यास्त्रविदरिंदमः ॥१३॥

13. evamastrāṇi divyāni rāmasyāhamavārayam ,
rāmaśca mama tejasvī divyāstravidariṁdamaḥ.

13. evam astrāṇi divyāni rāmasya aham avārayam |
rāmaḥ ca mama tejasvī divyāstra-vit arim-damaḥ

13. evam aham rāmasya divyāṇi astrāṇi avārayam ca
rāmaḥ mama tejasvī divyāstra-vit arim-damaḥ

13. Thus, I warded off Rāma's divine weapons. And Rāma, equally glorious, a master of divine weapons, and a subduer of foes, warded off mine.

Words meanings summery:

• एवम् (evam) - thus, in this way (thus, in this manner, so)

• अस्त्राणि (astrāṇi) - weapons (weapons, missiles)

• दिव्यानि (divyāni) - divine (weapons) (divine, celestial, supernatural)

• रामस्य (rāmasya) - of Rāma (Paraśurāma) (of Rāma)

• अहम् (aham) - I (the speaker) (I)

• अवारयम् (avārayam) - I warded off (I warded off, I stopped, I prevented)

• रामः (rāmaḥ) - Rāma (Paraśurāma) (Rāma)

• च (ca) - and (and, also)

• मम (mama) - my (weapons, implied) (my, of me)

• तेजस्वी (tejasvī) - glorious, resplendent (radiant, glorious, powerful, spirited)

• दिव्यास्त्र-वित् (divyāstra-vit) - master of divine weapons (knower of divine weapons)

• अरिम्-दमः (arim-damaḥ) - subduer of foes (subduer of enemies, enemy-tamer)

Words meanings and morphology

एवम् (evam) - thus, in this way (thus, in this manner, so)

(indeclinable)

अस्त्राणि (astrāṇi) - weapons (weapons, missiles)

(noun)

Accusative, neuter, plural of astra

astra - weapon, missile, dart

From as 'to throw'

Root: as (class 4)

Note: Object of 'avārayam'.

दिव्यानि (divyāni) - divine (weapons) (divine, celestial, supernatural)

(adjective)

Accusative, neuter, plural of divya

divya - divine, celestial, wonderful, supernatural

From div (heaven)

Root: div (class 4)

Note: Agrees with 'astrāṇi'.

रामस्य (rāmasya) - of Rāma (Paraśurāma) (of Rāma)

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rāma (name)

Root: ram (class 1)

Note: Possessive, 'Rāma's'.

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person singular pronoun

अवारयम् (avārayam) - I warded off (I warded off, I stopped, I prevented)

(verb)

1st person , singular, active, imperfect (laṅ) of ava-vṛ

Imperfect tense, 1st person singular, Parasmaipada.

From augment 'a' + root 'vṛ' (to ward off) (causal 'vārayati') + 'am' (1st singular ending).

Root: vṛ (class 1)

रामः (rāmaḥ) - Rāma (Paraśurāma) (Rāma)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (name)

Root: ram (class 1)

च (ca) - and (and, also)

(indeclinable)

मम (mama) - my (weapons, implied) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Genitive singular of 'asmad' (I)

तेजस्वी (tejasvī) - glorious, resplendent (radiant, glorious, powerful, spirited)

(adjective)

Nominative, masculine, singular of tejasvin

tejasvin - radiant, brilliant, glorious, energetic, powerful

Possessive adjective from 'tejas' (splendor, power) + 'vin' suffix.

Note: Agrees with 'rāmaḥ'.

दिव्यास्त्र-वित् (divyāstra-vit) - master of divine weapons (knower of divine weapons)

(compound noun)

Compound type : tatpuruṣa (divyāstra+vid)

• divyāstra – divine weapon
  compound noun (neuter)
• vid – knower, understanding
  noun (masculine)
  From root vid 'to know'
  Root: vid (class 2)

Note: Agrees with 'rāmaḥ'.

अरिम्-दमः (arim-damaḥ) - subduer of foes (subduer of enemies, enemy-tamer)

(compound noun)

Compound type : upapada-tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – tamer, subduer
  noun/adjective (masculine)
  From root dam 'to tame'
  Root: dam (class 1)

Note: Agrees with 'rāmaḥ'.