महाभारतः mahābhārataḥ - book-5, chapter-164, verse-31

एतस्य समरं दृष्ट्वा न व्यथास्ति कथंचन ।
उत्स्मयन्नभ्युपैत्येष परान्रथपथे स्थितान् ॥३१॥

31. etasya samaraṁ dṛṣṭvā na vyathāsti kathaṁcana ,
utsmayannabhyupaityeṣa parānrathapathe sthitān.

31. etasya samaram dṛṣṭvā na vyathā asti kathaṃcana
utsmayan abhyupaiti eṣa parān rathapathe sthitān

31. etasya samaram dṛṣṭvā kathaṃcana vyathā na asti
eṣa utsmayan rathapathe sthitān parān abhyupaiti

31. Having witnessed his fighting, there is absolutely no distress. Smiling, he advances upon those enemies who stand in the path of the chariots.

Words meanings summery:

• एतस्य (etasya) - his, of this one

• समरम् (samaram) - battle, combat, war

• दृष्ट्वा (dṛṣṭvā) - having seen, having observed

• न (na) - not, no, neither

• व्यथा (vyathā) - distress, pain, agitation

• अस्ति (asti) - is, exists

• कथंचन (kathaṁcana) - at all, by any means, in any way

• उत्स्मयन् (utsmayan) - smiling

• अभ्युपैति (abhyupaiti) - he approaches, he goes near

• एष (eṣa) - this one, he

• परान् (parān) - enemies, opponents, others

• रथपथे (rathapathe) - in the chariot-path, on the road for chariots

• स्थितान् (sthitān) - standing, situated, abiding

Words meanings and morphology

एतस्य (etasya) - his, of this one

(pronoun)

Genitive, masculine, singular of etad

etad - this

समरम् (samaram) - battle, combat, war

(noun)

Accusative, neuter, singular of samara

samara - battle, war, combat

दृष्ट्वा (dṛṣṭvā) - having seen, having observed

(indeclinable)

absolutive

gerund of √dṛś

Root: dṛś (class 1)

न (na) - not, no, neither

(indeclinable)

व्यथा (vyathā) - distress, pain, agitation

(noun)

Nominative, feminine, singular of vyathā

vyathā - distress, pain, uneasiness

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

कथंचन (kathaṁcana) - at all, by any means, in any way

(indeclinable)

उत्स्मयन् (utsmayan) - smiling

(adjective)

Nominative, masculine, singular of utsmayat

utsmayat - smiling, laughing at

present active participle

from ut-√smi

Prefix: ut

Root: smi (class 1)

अभ्युपैति (abhyupaiti) - he approaches, he goes near

(verb)

3rd person , singular, active, present (laṭ) of abhyupe

Prefixes: abhi+upa

Root: i (class 2)

एष (eṣa) - this one, he

(pronoun)

Nominative, masculine, singular of etad

etad - this

परान् (parān) - enemies, opponents, others

(noun)

Accusative, masculine, plural of para

para - other, hostile, enemy

रथपथे (rathapathe) - in the chariot-path, on the road for chariots

(noun)

Locative, masculine, singular of rathapatha

rathapatha - chariot-road, path of chariots

Compound type : tatpuruṣa (ratha+patha)

• ratha – chariot
  noun (masculine)
• patha – path, road
  noun (masculine)

स्थितान् (sthitān) - standing, situated, abiding

(adjective)

Accusative, masculine, plural of sthita

sthita - standing, situated, firm

past passive participle

from √sthā

Root: sthā (class 1)