महाभारतः mahābhārataḥ - book-5, chapter-164, verse-28

बाह्लीकोऽतिरथश्चैव समरे चानिवर्तिता ।
मम राजन्मतो युद्धे शूरो वैवस्वतोपमः ॥२८॥

28. bāhlīko'tirathaścaiva samare cānivartitā ,
mama rājanmato yuddhe śūro vaivasvatopamaḥ.

28. bāhlīkaḥ atirathaḥ ca eva samare ca anivartitā
mama rājan mataḥ yuddhe śūraḥ vaivasvatopamaḥ

28. rājan,
bāhlīkaḥ ca eva atirathaḥ ca anivartitā samare mama mataḥ yuddhe śūraḥ vaivasvatopamaḥ

28. Bahlīka is indeed a great warrior (atiratha) and never retreats in battle. O king, he is considered by me to be a hero (śūra) in war, comparable to Yama (Vaivasvata).

Words meanings summery:

• बाह्लीकः (bāhlīkaḥ) - Bahlīka (proper name)

• अतिरथः (atirathaḥ) - a great warrior, a very mighty charioteer

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• समरे (samare) - in battle, in combat

• च (ca) - and, also

• अनिवर्तिता (anivartitā) - non-retreating, not turning back

• मम (mama) - by me, my

• राजन् (rājan) - O king

• मतः (mataḥ) - is considered (by me), is deemed (by me) (thought, considered, approved, regarded)

• युद्धे (yuddhe) - in war, in battle

• शूरः (śūraḥ) - heroic, brave, a hero

• वैवस्वतोपमः (vaivasvatopamaḥ) - comparable to Yama (Vaivasvata)

Words meanings and morphology

बाह्लीकः (bāhlīkaḥ) - Bahlīka (proper name)

(proper noun)

Nominative, masculine, singular of bāhlīka

bāhlīka - name of a king, Bahlika

अतिरथः (atirathaḥ) - a great warrior, a very mighty charioteer

(noun)

Nominative, masculine, singular of atiratha

atiratha - a mighty charioteer, a great warrior (one who can fight with many chariots)

Compound type : tatpuruṣa (ati+ratha)

• ati – over, beyond, very, excessively
  indeclinable
• ratha – chariot, a warrior who fights from a chariot
  noun (masculine)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

समरे (samare) - in battle, in combat

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

च (ca) - and, also

(indeclinable)

अनिवर्तिता (anivartitā) - non-retreating, not turning back

(participle)

Nominative, masculine, singular of anivartita

anivartita - not turned back, not retreating, unwavering

past passive participle

from √vṛt (to turn) with prefixes ni (down/back) and 'a' (negation)

Compound type : tatpuruṣa (a+nivartita)

• a – not, non-
  indeclinable
• nivartita – turned back, retreated (past passive participle)
  participle (masculine)
  past passive participle
  from √vṛt with ni
  Prefix: ni
  Root: vṛt (class 1)

मम (mama) - by me, my

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Used here in the sense of 'by me' or 'in my opinion'.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Addressing Dhṛtarāṣṭra.

मतः (mataḥ) - is considered (by me), is deemed (by me) (thought, considered, approved, regarded)

(participle)

Nominative, masculine, singular of mata

mata - thought, opinion, idea, considered, approved

past passive participle

from √man (to think)

Root: man (class 4)

युद्धे (yuddhe) - in war, in battle

(noun)

Locative, neuter, singular of yuddha

yuddha - fight, battle, war, combat

Root: yudh (class 4)

शूरः (śūraḥ) - heroic, brave, a hero

(adjective)

Nominative, masculine, singular of śūra

śūra - hero, brave man, strong, valiant

वैवस्वतोपमः (vaivasvatopamaḥ) - comparable to Yama (Vaivasvata)

(adjective)

Nominative, masculine, singular of vaivasvatopama

vaivasvatopama - comparable to Vaivasvata (Yama)

Compound type : tatpuruṣa (vaivasvata+upama)

• vaivasvata – son of Vivasvat; an epithet of Yama and Manu
  proper noun (masculine)
  Derived from Vivasvat (the sun god)
• upama – similar, comparable, like, resemblance
  noun (masculine)