महाभारतः mahābhārataḥ - book-5, chapter-164, verse-22

एतस्य योधा राजेन्द्र विचित्रकवचायुधाः ।
विचरिष्यन्ति संग्रामे निघ्नन्तः शात्रवांस्तव ॥२२॥

22. etasya yodhā rājendra vicitrakavacāyudhāḥ ,
vicariṣyanti saṁgrāme nighnantaḥ śātravāṁstava.

22. etasya yodhāḥ rājendra vicitrakavacāyudhāḥ
vicariṣyanti saṅgrāme nighnantaḥ śātravān tava

22. rājendra etasya yodhāḥ vicitrakavacāyudhāḥ
saṅgrāme tava śātravān nighnantaḥ vicariṣyanti

22. O King of kings, his warriors, adorned with splendid armor and diverse weapons, will move about in the battle, striking down your enemies.

Words meanings summery:

• एतस्य (etasya) - His (Satyavrata's) (his, of this one)

• योधाः (yodhāḥ) - Satyavrata's warriors (warriors, fighters)

• राजेन्द्र (rājendra) - Addressing Duryodhana as the best of kings (O king of kings, O best of kings)

• विचित्रकवचायुधाः (vicitrakavacāyudhāḥ) - referring to the warriors, with their diverse armors and weapons (having varied/splendid armor and weapons)

• विचरिष्यन्ति (vicariṣyanti) - will fight/roam in battle (will move about, will roam, will fight)

• सङ्ग्रामे (saṅgrāme) - in the battlefield (in battle, in war, in combat)

• निघ्नन्तः (nighnantaḥ) - killing (your enemies) (striking, killing, slaying (present active participle))

• शात्रवान् (śātravān) - your enemies (enemies, hostile ones)

• तव (tava) - Your (O King, referring to Duryodhana's enemies) (your, of you)

Words meanings and morphology

एतस्य (etasya) - His (Satyavrata's) (his, of this one)

(pronoun)

Genitive, masculine, singular of etad

etad - this (demonstrative pronoun)

Note: Refers to Satyavrata from the previous verse.

योधाः (yodhāḥ) - Satyavrata's warriors (warriors, fighters)

(noun)

Nominative, masculine, plural of yodha

yodha - warrior, fighter

From root yudh (class 4) + aṇ pratyaya.

Root: yudh (class 4)

राजेन्द्र (rājendra) - Addressing Duryodhana as the best of kings (O king of kings, O best of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, best of kings

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• indra – chief, best, lord; name of the Vedic deity
  noun (masculine)

विचित्रकवचायुधाः (vicitrakavacāyudhāḥ) - referring to the warriors, with their diverse armors and weapons (having varied/splendid armor and weapons)

(adjective)

Nominative, masculine, plural of vicitrakavacāyudha

vicitrakavacāyudha - having diverse armor and weapons

Compound type : bahuvrīhi (vicitra+kavaca+āyudha)

• vicitra – variegated, diverse, strange, splendid
  adjective
• kavaca – armor, mail
  noun (masculine)
• āyudha – weapon, implement
  noun (neuter)
  Prefix: ā
  Root: yudh (class 4)

Note: Adjective qualifying `yodhāḥ`.

विचरिष्यन्ति (vicariṣyanti) - will fight/roam in battle (will move about, will roam, will fight)

(verb)

3rd person , plural, active, future (lṛṭ) of car

Future tense

From root car (class 1, parasmāipada) with prefix vi-.

Prefix: vi

Root: car (class 1)

Note: Refers to `yodhāḥ`.

सङ्ग्रामे (saṅgrāme) - in the battlefield (in battle, in war, in combat)

(noun)

Locative, masculine, singular of saṅgrāma

saṅgrāma - battle, combat, war

From saṃ-grabh.

Root: grabh (class 9)

निघ्नन्तः (nighnantaḥ) - killing (your enemies) (striking, killing, slaying (present active participle))

(adjective)

Nominative, masculine, plural of nighnat

nighnat - striking, killing (present active participle)

Present Active Participle

From root han (class 2, parasmāipada) with prefix ni-, forming the present participle stem nighnat.

Prefix: ni

Root: han (class 2)

Note: Qualifies `yodhāḥ`.

शात्रवान् (śātravān) - your enemies (enemies, hostile ones)

(noun)

Accusative, masculine, plural of śātru

śātru - enemy, foe, rival

Note: Object of `nighnantaḥ`.

तव (tava) - Your (O King, referring to Duryodhana's enemies) (your, of you)

(pronoun)

Genitive, singular of tvad

tvad - you (second person pronoun)

Note: Qualifies `śātravān`.