महाभारतः mahābhārataḥ - book-5, chapter-164, verse-11

युगान्ताग्निसमः क्रोधे सिंहग्रीवो महामतिः ।
एष भारत युद्धस्य पृष्ठं संशमयिष्यति ॥११॥

11. yugāntāgnisamaḥ krodhe siṁhagrīvo mahāmatiḥ ,
eṣa bhārata yuddhasya pṛṣṭhaṁ saṁśamayiṣyati.

11. yugāntāgnisamaḥ krodhe siṃhagrīvaḥ mahāmatiḥ |
eṣaḥ bhārata yuddhasya pṛṣṭham saṃśamayisyati

11. eṣaḥ mahāmatiḥ siṃhagrīvaḥ krodhe yugāntāgnisamaḥ.
bhārata,
yuddhasya pṛṣṭham saṃśamayisyati.

11. This great-minded hero, whose neck is like a lion's, is like the fire of universal dissolution (yugānta-agni) in his anger. O Bhārata, he will put an end to the very core of the war.

Words meanings summery:

• युगान्ताग्निसमः (yugāntāgnisamaḥ) - equal to the fire of the end of an eon

• क्रोधे (krodhe) - in anger, in wrath

• सिंहग्रीवः (siṁhagrīvaḥ) - lion-necked, having a neck like a lion

• महामतिः (mahāmatiḥ) - great-minded, highly intelligent

• एषः (eṣaḥ) - this one, he

• भारत (bhārata) - addressing someone like Dhritarashtra or Arjuna (O descendant of Bharata)

• युद्धस्य (yuddhasya) - of the war, of the battle

• पृष्ठम् (pṛṣṭham) - the very core or main burden of the war (the back, the rear, the main part, the burden)

• संशमयिस्यति (saṁśamayisyati) - he will pacify, he will quell, he will bring to an end

Words meanings and morphology

युगान्ताग्निसमः (yugāntāgnisamaḥ) - equal to the fire of the end of an eon

(adjective)

Nominative, masculine, singular of yugāntāgnisama

yugāntāgnisama - like the fire of universal dissolution

Compound type : tatpurusha (yugānta+agni+sama)

• yugānta – end of an eon, universal dissolution
  noun (masculine)
• agni – fire
  noun (masculine)
  Root: ag (class 1)
• sama – equal, similar, like
  adjective

क्रोधे (krodhe) - in anger, in wrath

(noun)

Locative, masculine, singular of krodha

krodha - anger, wrath, fury

from krudh root

Root: krudh (class 4)

सिंहग्रीवः (siṁhagrīvaḥ) - lion-necked, having a neck like a lion

(adjective)

Nominative, masculine, singular of siṃhagrīva

siṁhagrīva - lion-necked, having a neck like a lion

Compound type : bahuvrihi (siṃha+grīva)

• siṃha – lion
  noun (masculine)
  Root: hiṃs (class 7)
• grīva – neck
  noun (masculine)
  Root: gṝ (class 9)

महामतिः (mahāmatiḥ) - great-minded, highly intelligent

(adjective)

Nominative, masculine, singular of mahāmati

mahāmati - great-minded, highly intelligent, of great intellect

Compound type : bahuvrihi (mahā+mati)

• mahā – great, large, mighty
  adjective (feminine)
  feminine form of mahat
• mati – mind, intellect, thought
  noun (feminine)
  from man root
  Root: man (class 4)

एषः (eṣaḥ) - this one, he

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

भारत (bhārata) - addressing someone like Dhritarashtra or Arjuna (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to India

from Bharata

Root: bhṛ (class 1)

युद्धस्य (yuddhasya) - of the war, of the battle

(noun)

Genitive, neuter, singular of yuddha

yuddha - war, battle, fight

Past Passive Participle used as a noun, from yudh

Root: yudh (class 4)

पृष्ठम् (pṛṣṭham) - the very core or main burden of the war (the back, the rear, the main part, the burden)

(noun)

Accusative, neuter, singular of pṛṣṭha

pṛṣṭha - back, rear, surface, summit, main part

Root: pṛṣ (class 5)

संशमयिस्यति (saṁśamayisyati) - he will pacify, he will quell, he will bring to an end

(verb)

3rd person , singular, active, future (lṛṭ) of saṃśamay

Future Tense (causative of śam with saṃ)

3rd person singular active future of causative root saṃ-śam

Prefix: sam

Root: śam (class 4)