महाभारतः mahābhārataḥ - book-5, chapter-155, verse-37

गते रामे तीर्थयात्रां भीष्मकस्य सुते तथा ।
उपाविशन्पाण्डवेया मन्त्राय पुनरेव हि ॥३७॥

37. gate rāme tīrthayātrāṁ bhīṣmakasya sute tathā ,
upāviśanpāṇḍaveyā mantrāya punareva hi.

37. gate rāme tīrthayātrām bhīṣmakasya sute tathā
upāviśan pāṇḍaveyāḥ mantrāya punaḥ eva hi

37. rāme tīrthayātrām gate tathā bhīṣmakasya sute
punaḥ eva hi pāṇḍaveyāḥ mantrāya upāviśan

37. When Rāma (Baladeva) had gone on pilgrimage, and also Bhīṣmaka's son (Rukmin) [had departed], the Pāṇḍavas assembled again for counsel.

Words meanings summery:

• गते (gate) - having gone, departed

• रामे (rāme) - Refers to Baladeva (elder brother of Kṛṣṇa). (in Rāma, when Rāma)

• तीर्थयात्राम् (tīrthayātrām) - pilgrimage to sacred places

• भीष्मकस्य (bhīṣmakasya) - of Bhīṣmaka

• सुते (sute) - Refers to Rukmin, son of Bhīṣmaka. Part of a locative absolute construction (implied gate). (in the son, when the son)

• तथा (tathā) - so, thus, and also

• उपाविशन् (upāviśan) - they sat down, they assembled

• पाण्डवेयाः (pāṇḍaveyāḥ) - the Pāṇḍavas, descendants of Pāṇḍu

• मन्त्राय (mantrāya) - for counsel, for deliberation

• पुनः (punaḥ) - again, anew

• एव (eva) - indeed, only, just

• हि (hi) - indeed, for, surely

Words meanings and morphology

गते (gate) - having gone, departed

(adjective)

Locative, masculine, singular of gata

gata - gone, departed, reached

Past Passive Participle

From root gam (to go) + suffix kta.

Root: gam (class 1)

रामे (rāme) - Refers to Baladeva (elder brother of Kṛṣṇa). (in Rāma, when Rāma)

(proper noun)

Locative, masculine, singular of rāma

rāma - Rāma (name of Baladeva or Pāraśurāma, etc.)

तीर्थयात्राम् (tīrthayātrām) - pilgrimage to sacred places

(noun)

Accusative, feminine, singular of tīrthayātrā

tīrthayātrā - pilgrimage to sacred places

Compound

Compound type : tatpuruṣa (tīrtha+yātrā)

• tīrtha – sacred ford, holy place
  noun (neuter)
• yātrā – journey, procession, pilgrimage
  noun (feminine)
  From root yā (to go).
  Root: yā (class 2)

Note: Accusative of purpose/destination.

भीष्मकस्य (bhīṣmakasya) - of Bhīṣmaka

(proper noun)

Genitive, masculine, singular of bhīṣmaka

bhīṣmaka - Bhīṣmaka (king of Vidarbha, father of Rukmin and Rukmini)

Note: Qualifies sute.

सुते (sute) - Refers to Rukmin, son of Bhīṣmaka. Part of a locative absolute construction (implied gate). (in the son, when the son)

(noun)

Locative, masculine, singular of suta

suta - son, born

Past Passive Participle (from sū to bear/beget) or noun.

From root sū (to beget).

Root: sū (class 2)

Note: Implies "when the son (Rukmin) [was also gone/away]".

तथा (tathā) - so, thus, and also

(indeclinable)

From pronoun tad + suffix thā.

उपाविशन् (upāviśan) - they sat down, they assembled

(verb)

3rd person , plural, active, past imperfect (laṅ) of upaviś

Imperfect active 3rd plural

From upa- + root viś (to enter, to sit).

Prefix: upa

Root: viś (class 6)

पाण्डवेयाः (pāṇḍaveyāḥ) - the Pāṇḍavas, descendants of Pāṇḍu

(proper noun)

Nominative, masculine, plural of pāṇḍaveya

pāṇḍaveya - descendant of Pāṇḍu

Patronymic pāṇḍu + eya suffix.

Note: Subject of upāviśan.

मन्त्राय (mantrāya) - for counsel, for deliberation

(noun)

Dative, masculine, singular of mantra

mantra - counsel, advice, sacred utterance, spell

From root man (to think).

Root: man (class 4)

पुनः (punaḥ) - again, anew

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

हि (hi) - indeed, for, surely

(indeclinable)