महाभारतः mahābhārataḥ - book-5, chapter-155, verse-35

तथैव चाभिगम्यैनमुवाच स नराधिपः ।
प्रत्याख्यातश्च तेनापि स तदा शूरमानिना ॥३५॥

35. tathaiva cābhigamyainamuvāca sa narādhipaḥ ,
pratyākhyātaśca tenāpi sa tadā śūramāninā.

35. tatha eva ca abhigamya enam uvāca sa narādhipaḥ
pratyākhyātaḥ ca tena api sa tadā śūramāninā

35. ca tatha eva enam abhigamya saḥ narādhipaḥ uvāca
ca saḥ tadā śūramāninā tena api pratyākhyātaḥ

35. And having approached him (Duryodhana) in the same manner, that king (Rukmin) then spoke. But he (Rukmin) was also rejected by that one (Duryodhana) who considered himself a hero.

Words meanings summery:

• तथ एव (tatha eva) - just so, in the same way, similarly

• च (ca) - and, also

• अभिगम्य (abhigamya) - having approached, having gone towards

• एनम् (enam) - Refers to Duryodhana. (him, this one)

• उवाच (uvāca) - said, spoke

• स (sa) - Refers to Rukmin. (he, that)

• नराधिपः (narādhipaḥ) - Refers to Rukmin. (king, lord of men)

• प्रत्याख्यातः (pratyākhyātaḥ) - rejected, refused, repudiated

• च (ca) - and, also

• तेन अपि (tena api) - By Duryodhana also. (by him also, by that one also)

• स (sa) - Refers to Rukmin. (he, that)

• तदा (tadā) - then, at that time

• शूरमानिना (śūramāninā) - By Duryodhana, who considered himself a hero. (by one who considers himself brave/heroic)

Words meanings and morphology

तथ एव (tatha eva) - just so, in the same way, similarly

(indeclinable)

From pronoun tad + suffix thā

Note: tathaiva is sandhi of tathā + eva.

च (ca) - and, also

(indeclinable)

अभिगम्य (abhigamya) - having approached, having gone towards

(indeclinable)

Absolutive (Gerund)

From prefix abhi- + root gam (to go) + suffix ya

Prefix: abhi

Root: gam (class 1)

एनम् (enam) - Refers to Duryodhana. (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, him

Note: Used as an anaphoric pronoun, referring to Duryodhana from the previous verse.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect active 3rd singular

Irregular perfect formation of root vac.

Root: vac (class 2)

स (sa) - Refers to Rukmin. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Nominative masculine singular of tad.

नराधिपः (narādhipaḥ) - Refers to Rukmin. (king, lord of men)

(noun)

Nominative, masculine, singular of narādhipa

narādhipa - king, lord of men

Compound

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – lord, ruler, king
  noun (masculine)

Note: Subject of uvāca.

प्रत्याख्यातः (pratyākhyātaḥ) - rejected, refused, repudiated

(adjective)

Nominative, masculine, singular of pratyākhyāta

pratyākhyāta - rejected, refused, repudiated

Past Passive Participle

From prati- + ā- + root khyā (to tell, to declare)

Prefixes: prati+ā

Root: khyā (class 2)

Note: Functions as part of a passive construction.

च (ca) - and, also

(indeclinable)

तेन अपि (tena api) - By Duryodhana also. (by him also, by that one also)

(pronoun)

Instrumental, masculine, singular of tad api

tad - that, he, she, it

Note: Agent in passive construction. tenāpi is sandhi of tena + api.

स (sa) - Refers to Rukmin. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of the passive verb.

तदा (tadā) - then, at that time

(indeclinable)

From pronoun tad + suffix dā

शूरमानिना (śūramāninā) - By Duryodhana, who considered himself a hero. (by one who considers himself brave/heroic)

(noun)

Instrumental, masculine, singular of śūramānin

śūramānin - one who considers himself brave/heroic

Compound

Compound type : tatpuruṣa (śūra+mānin)

• śūra – brave, heroic, hero
  noun (masculine)
• mānin – thinking, imagining, deeming oneself (as)
  adjective (masculine)
  From root man (to think) + suffix in.
  Root: man (class 4)

Note: śūramāninā is instrumental singular, agreeing with tena.