महाभारतः mahābhārataḥ - book-5, chapter-155, verse-3

यः किंपुरुषसिंहस्य गन्धमादनवासिनः ।
शिष्यः कृत्स्नं धनुर्वेदं चतुष्पादमवाप्तवान् ॥३॥

3. yaḥ kiṁpuruṣasiṁhasya gandhamādanavāsinaḥ ,
śiṣyaḥ kṛtsnaṁ dhanurvedaṁ catuṣpādamavāptavān.

3. yaḥ kiṃpuruṣasiṃhasya gandhamādanavāsinaḥ
śiṣyaḥ kṛtsnam dhanurvedam catuṣpādam avāptavān

3. yaḥ gandhamādanavāsinaḥ kiṃpuruṣasiṃhasya
śiṣyaḥ kṛtsnam catuṣpādam dhanurvedam avāptavān

3. Who, as the disciple of the lion among the Kimpuruṣas (a mythical race) residing on Gandhamādana, acquired the entire, four-fold science of archery (dhanurveda).

Words meanings summery:

• यः (yaḥ) - (referring to Rukmi) (who, which)

• किंपुरुषसिंहस्य (kiṁpuruṣasiṁhasya) - of the lion among Kimpuruṣas

• गन्धमादनवासिनः (gandhamādanavāsinaḥ) - of the one residing on Gandhamādana

• शिष्यः (śiṣyaḥ) - disciple, student

• कृत्स्नम् (kṛtsnam) - entire, complete, whole

• धनुर्वेदम् (dhanurvedam) - the science of archery

• चतुष्पादम् (catuṣpādam) - four-footed, four-fold, having four parts

• अवाप्तवान् (avāptavān) - obtained, acquired, attained

Words meanings and morphology

यः (yaḥ) - (referring to Rukmi) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

किंपुरुषसिंहस्य (kiṁpuruṣasiṁhasya) - of the lion among Kimpuruṣas

(noun)

Genitive, masculine, singular of kiṃpuruṣasiṃha

kiṁpuruṣasiṁha - a lion among Kimpuruṣas (a mythical being, half-man, half-horse or other animal)

Tatpurusha compound: kiṃpuruṣa (Kimpuruṣa) + siṃha (lion). Mṛgendra type of tatpurusha indicating excellence.

Compound type : tatpurusha (kiṃpuruṣa+siṃha)

• kiṃpuruṣa – Kimpuruṣa (a mythical being, 'what kind of man')
  noun (masculine)
• siṃha – lion
  noun (masculine)

Note: Refers to the teacher.

गन्धमादनवासिनः (gandhamādanavāsinaḥ) - of the one residing on Gandhamādana

(adjective)

Genitive, masculine, singular of gandhamādanavāsin

gandhamādanavāsin - inhabitant of Gandhamādana (a mythical mountain)

Compound of Gandhamādana (proper noun) + vāsin (residing).

Compound type : tatpurusha (gandhamādana+vāsin)

• gandhamādana – Gandhamādana (a mythical mountain, literally 'intoxicating with scent')
  proper noun (neuter)
  Compound of gandha (fragrance) + mādana (intoxicating).
• vāsin – residing, inhabitant
  adjective (masculine)
  agent noun/adjective
  From √vas (to dwell) + -in (suffix).
  Root: vas (class 1)

शिष्यः (śiṣyaḥ) - disciple, student

(noun)

Nominative, masculine, singular of śiṣya

śiṣya - disciple, student, pupil

gerundive

From √śās (to teach, to discipline) + -ya (kṛt suffix). Literally 'one to be taught'.

Root: śās (class 2)

कृत्स्नम् (kṛtsnam) - entire, complete, whole

(adjective)

Accusative, masculine, singular of kṛtsna

kṛtsna - entire, complete, whole, all

Note: Modifies dhanurvedam.

धनुर्वेदम् (dhanurvedam) - the science of archery

(noun)

Accusative, masculine, singular of dhanurveda

dhanurveda - the science of archery, a branch of the Vedas dealing with military science (an upaveda)

Tatpurusha compound: dhanu (bow) + veda (knowledge, science).

Compound type : tatpurusha (dhanu+veda)

• dhanu – bow
  noun (neuter)
• veda – knowledge, sacred knowledge, Veda
  noun (masculine)
  From √vid (to know).
  Root: vid (class 2)

चतुष्पादम् (catuṣpādam) - four-footed, four-fold, having four parts

(adjective)

Accusative, masculine, singular of catuṣpāda

catuṣpāda - four-footed, quadruped; (fig.) four-fold, consisting of four parts or aspects

Dvigu compound: catur (four) + pāda (foot, part).

Compound type : dvigu (catur+pāda)

• catur – four
  numeral
• pāda – foot, quarter, part, division
  noun (masculine)

Note: Modifies dhanurvedam.

अवाप्तवान् (avāptavān) - obtained, acquired, attained

(nominal form)

Nominative, masculine, singular of avāpta

avāpta - obtained, acquired, attained

Past Active Participle (Perfect Participle)

From ava-√āp (to obtain) + -tavat (suffix for past active participle).

Prefix: ava

Root: āp (class 5)

Note: Functions as the main verb.