महाभारतः mahābhārataḥ - book-5, chapter-155, verse-22

न हि मे विक्रमे तुल्यः पुमानस्तीह कश्चन ।
निहत्य समरे शत्रूंस्तव दास्यामि फल्गुन ॥२२॥

22. na hi me vikrame tulyaḥ pumānastīha kaścana ,
nihatya samare śatrūṁstava dāsyāmi phalguna.

22. na hi me vikrame tulyaḥ pumān asti iha kaścana
nihatya samare śatrūn tava dāsyāmi phalgun

22. iha me vikrame tulyaḥ kaścana pumān na hi asti
samare śatrūn nihatya tava phalgunam dāsyāmi

22. Indeed, no man (puruṣa) here is my equal in valor. Having slain your enemies in battle, I will deliver Arjuna (Phālguna) to you.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, because

• मे (me) - my (my, to me)

• विक्रमे (vikrame) - in valor (in valor, in strength, in stride, in courage)

• तुल्यः (tulyaḥ) - equal (equal, similar)

• पुमान् (pumān) - man (puruṣa) (man, male, person (puruṣa))

• अस्ति (asti) - is (is, exists)

• इह (iha) - here (here, in this world)

• कश्चन (kaścana) - anyone (anyone, someone)

• निहत्य (nihatya) - having slain (having struck down, having killed)

• समरे (samare) - in battle (in battle, in conflict)

• शत्रून् (śatrūn) - your enemies (Pāṇḍavas) (enemies)

• तव (tava) - to you (Duryodhana) (your, to you)

• दास्यामि (dāsyāmi) - I will deliver (I will give, I will deliver)

• फल्गुन् (phalgun) - Arjuna (referring to him as the object to be delivered, though morphologically appears vocative or nominative) (Arjuna (name))

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

मे (me) - my (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I

Note: Also dative singular. Context implies genitive.

विक्रमे (vikrame) - in valor (in valor, in strength, in stride, in courage)

(noun)

Locative, masculine, singular of vikrama

vikrama - valor, strength, prowess, stride, courage

Root: kram (class 1)

तुल्यः (tulyaḥ) - equal (equal, similar)

(adjective)

Nominative, masculine, singular of tulya

tulya - equal, similar, comparable

Gerundive

Derived from root tul (to weigh) with suffix -ya (gerundive sense)

Root: tul (class 10)

Note: Agrees with pumān.

पुमान् (pumān) - man (puruṣa) (man, male, person (puruṣa))

(noun)

Nominative, masculine, singular of pums

pums - man, male, person (puruṣa)

Note: Refers to any man.

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

इह (iha) - here (here, in this world)

(indeclinable)

Note: Refers to the current location or world.

कश्चन (kaścana) - anyone (anyone, someone)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone

Note: Used with na to mean 'no one'.

निहत्य (nihatya) - having slain (having struck down, having killed)

(indeclinable)

absolutive

Derived from root han (to kill) with upasarga ni and suffix -ya

Prefix: ni

Root: han (class 2)

Note: Also known as a gerund.

समरे (samare) - in battle (in battle, in conflict)

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

शत्रून् (śatrūn) - your enemies (Pāṇḍavas) (enemies)

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe

Note: Object of nihatya.

तव (tava) - to you (Duryodhana) (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Also dative singular. Here, indicates direction 'to you'.

दास्यामि (dāsyāmi) - I will deliver (I will give, I will deliver)

(verb)

1st person , singular, active, future (lṛṭ) of dā

Root: dā (class 3)

फल्गुन् (phalgun) - Arjuna (referring to him as the object to be delivered, though morphologically appears vocative or nominative) (Arjuna (name))

(proper noun)

Accusative, masculine, singular of phālguna

phālguna - Arjuna (name), born in the month of Phālguna